Ten quotations from Confucius and his disciples, a great educator more than 2, years ago, and the founder of the Confucian school. Among them, the two that impressed me the most are: "When we have a threesome, we must learn from each other" and "If we know what we know, we don't know what we are doing." The latter one tells us to seek truth from facts, and learning is the same as
. We should put honesty first, knowing is knowing, and not knowing is not knowing. This is the real wisdom. Although these two words came from Confucius two thousand years ago, they are equally instructive today.
"When you walk three times, you must learn from me." This sentence contains one. I have to meet many people every day, and everyone has many strengths that are worth learning, and can become our mentor
. Take our class for example, in this group of 6 people, there are many small "capable people": some are good at painting, some are good at writing, some are brave players on the basketball court, some are heroes on the chessboard, and some are
. Some have the talent of singers ... learn more from them, and get closer to their strengths, which is the so-called "fostering strengths and avoiding weaknesses". Can't this make my little seedling in a vast field add some knowledge nutrients?
If you want to have as profound knowledge as the sea, you should be good at finding mentors and friends from life and absorbing their little strengths. If it is natural to worship the capable as a teacher, it will be easy to "know what you know, but don't know what you don't know". First of all, you have to let go of your strong vanity, and don't pretend to understand just for a moment's desire for glory. The result is just boring and ridiculous. 2. appreciation of the sentences of the Analects of Confucius 1 words
Confucius said, "isn't it a pleasure to learn knowledge and then review it at a certain time?" Ceng Zi said, "I ask myself many times a day: Do I do my best to serve others? Is it honest to associate with friends? Have you reviewed the studies taught by the teacher? " Confucius said: "After reviewing the old knowledge, you can have new experiences and discoveries, so that you can be a teacher." Confucius said: "Reading without thinking will confuse you and get nothing, but dreaming without reading will be even more dangerous." Confucius said: "Let's teach you the attitude towards knowing and not knowing! Knowing means knowing, and not knowing means not knowing-this is wisdom. "Confucius said:" When you see a wise man, you should think about looking up to him, and when you see an unwise man, you should reflect on whether you are similar to him. "Confucius said:" When several people walk together, there must be teachers who I can learn from. I will choose their strengths to learn and correct their shortcomings. "Ceng Zi said:" Scholars don't. Isn't it far away to persist until death? " Confucius said, "It is only in the cold winter that we know that pine and cypress trees lose their leaves after autumn." Zi Gong asked, "Is there a word that can be followed for life?" Confucius said, "That's probably forgiveness! Don't impose what you hate on others. 3. Write an essay with the sentences in the Analects of Confucius
An Analects of Confucius, with more than 2, words, can be among the most brilliant articles in the history of China's thought.
It has influenced scholars and even ordinary people for more than 2, years, and the character of Chinese people has also been silently taught. The feudal dynasty collapsed, the four books and five classics could not be given lectures, Confucianism was treated unfairly, and the Analects of Confucius, like other Confucian classics, was dusty on the bookshelf.
However, the brilliance of the Analects of Confucius will not fade away because it is not understood for a while. As the quintessence of China culture, Confucianism is bound to revive with the economy, and the splendor of the Analects is bound to be appreciated by more people. Sure enough, Professor Yu Dan was a guest lecture room and gave a lecture on The Analects of Confucius, reminding Chinese people that there is still such a classic waiting for us to read.
Cheng Zi, a great scholar in the Song Dynasty, said this about the feeling of the Analects of Confucius: "reading of the analects of confucius, there are people who have read nothing; There are those who get one or two happy sentences after reading it; There are those who know good after reading; After reading it, there are people who don't know how to dance. " It can be said that it is deeply interesting.
I read through the Analects of Confucius, and I often "have feelings for my heart" and I am impressed by Confucius. Reading of the analects of confucius, I think it's necessary to ask Confucius off the platform of the sage, and imagine that he is also a disciple of Confucius, and it's only beneficial to have fun by following the teacher around and listening to his words and deeds.
Confucius is a lovely and respectable gentleman, and my brother Yan Hui Zi Lu Zi Gong and so on are all angular. A rough look at Professor Yu Dan's Understanding of the Analects of Confucius is divided into several aspects.
Everyone has his own Analects of Confucius in his heart. I, reading of the analects of confucius, only see the word gentleman. Yes, the Analects of Confucius in my heart is a student's lecture notes, and the content recorded is that the teacher teaches students how to be a gentleman.
Let's look at the first lesson. Confucius said, "It's better to learn from the times, isn't it? Is it not delightful to have friends coming from distant quarters? Isn't it a gentleman to be ignorant and not satisfied? " Said three, the first is to learn the Tao with long talents, the second is to make friends with Fu Ren, and the third is Xiu De. These three people are just trying to be a gentleman.
Confucius tells the story of a gentleman from many angles. An Analects of Confucius is just to tell his disciples what a gentleman is, what responsibilities a gentleman has, what talents a gentleman has, what virtues a gentleman has, how a gentleman governs, how to cultivate himself and become a gentleman ... All these are spread out from the word "gentleman". The Analects of Confucius should be a book for people who want to be a gentleman. Different people may see different things, which are all related to the gentleman, or just a part of the gentleman, just a spot of the leopard.
what kind of person is a gentleman in Confucius' eyes? Let's go to the Analects of Confucius. It is difficult to define a gentleman directly, and the connotation of a gentleman is very wide.
let's talk about the responsibility of a gentleman first. Confucius himself is a gentleman, and his ambition can best show the responsibility of a gentleman.
Yan Hui, Zi Lu and Confucius each talked about their own ideals. The straightforward Zilu said that he wanted to share his horses and chariots with his friends, and it would not be a pity to wear them out. Yan Hui said that he should not boast of his strengths and contributions; And what did Confucius say? Confucius said, "Old people are safe, friends believe it, and young people are pregnant."
this is clearly a political ideal that is applied to the world. A gentleman was born in the world. "If a country has a way, it will be an official. If a country has no way, it can be rolled up." A gentleman's official position is not for his own benefit, but for the sake of the whole world.
It is similar to the saying that "poverty is the only way to protect yourself, and prosperity is the best way to help the world". A true gentleman is a man who cares about the world. There are certainly many upright men who save the world from selfishness, but there are still some true gentlemen.
this article can be said to be the most fundamental one to test a gentleman, but I don't think much of it. Confucius lamented many times that the world was getting worse and worse, and his ideal could not be realized. The helpless sadness in his tone was exactly the sorrow of a gentleman.
it is fundamental to know where a gentleman's duty lies. If you want to make profits for the world, you must have the means.
the means of Confucian gentlemen are described by predecessors. The Confucian method of governing the country is based on benevolence and carries out benevolent policies.
However, in the Analects of Confucius, Confucius was asked many times how to govern, and Confucius gave a different answer every time. Confucius stresses benevolence, courtesy, righteousness, filial piety, loyalty and morality, which can be used as a means of governing.
When Zilu asked about the policy of defending the country, Confucius said, "It must be justified", which was basically about ceremony. Confucius said, "To govern with morality, for example, Beichen, who lives in his place, is surrounded by many stars." Here is clearly about Germany; Ji Kangzi asked Confucius about politics: "If there is no way to kill, there is a way. What?" Confucius said to him, "Why kill a son when he is in power? The son wants to be good, but the people are good.
the virtue of a gentleman is the virtue of a villain. The wind on the grass must be suppressed. "
This is about benevolence and virtue; Zi Gong asked about politics. Confucius said, "Eat enough.
foot soldiers. The people believe it. "
here are only three specific standards. As for other disciples who govern specific places to ask about politics, Confucius gave different answers.
in Confucius' own words, there is probably nothing you have to do in politics, and nothing you can't do. As long as it is moral, it is ok.
Therefore, to sum up, the Analects of Confucius tells us that Confucianism should focus on several basic principles, such as benevolence, righteousness, propriety and so on. Knowing the responsibilities of a gentleman and the way for a gentleman to govern, to be a gentleman, you must improve your self-cultivation.
The Analects of Confucius has talked a lot in this respect, and today's junior high school and senior high school textbooks often introduce the Analects from these angles. The knowledge taught by Confucius in the Analects of Confucius is various, and some people say that they are determined. "The three armed forces can win the handsome, but the ordinary man can't win the ambition"; Some people talk about learning attitude, "knowing is knowing, not knowing is not knowing, but knowing is also"; Some people say that learning methods, "learning without thinking is useless, thinking without learning is dangerous"; There are those who insist, "I am consistent."
There are many sentences that inspire people to learn, such as "When you are cold, you will know that the pine and cypress will carve after you", and Confucius said, "A gentleman does not want to eat enough, but he does not want to live in peace, so he is sensitive to what he says, so he is eager to learn", and so on. reading of the analects of confucius can always be moved by these words. What Confucius wants his disciples to learn is to reach the standard of being able to govern.
Confucius thought that people who want to implement benevolent policies must be benevolent, and those who govern the country with morality must be virtuous. Therefore, if a gentleman wants to realize his political ideal, he must first have high moral cultivation and talent. There are also various methods, in a nutshell, we should be eager to learn.
in the eyes of Confucius, a gentleman values virtue, despises words, opposes force and is eager to learn. What the later Confucianists said, that is, to learn from things, to be sincere, to be upright and to cultivate one's morality, must have come from Confucius. 4. Write a 7-word composition with a famous saying of Confucius or Mencius.
Don't do to others what you don't want others to do to you. "This phrase comes from The Analects of Confucius and Yan Yuan, which is one of the classic quips of Confucius and the essence of Confucian culture. China's The Analects of Confucius, like the Bible in the west, is a summary and guidance of a nation or a regional culture. The Analects of Confucius is divided into 2 parts. Among them, Yan Yuan mainly tells Confucius' explanation of benevolence and forgiveness. "Don't do to others what you don't want" means: don't impose on others what you don't want. What Confucius emphasized was that people should forgive others and advocate the "forgiveness" way, which is the only manifestation of benevolence. The "forgiveness" way is the negative expression of benevolence. The behavior of loving others, of course, includes forgiving others. In The Analects of Confucius, it is mentioned that the way of a master is only loyalty and forgiveness. This sentence reveals an important principle in dealing with interpersonal relationships. What Confucius said means that people should treat others with their own behavior as a reference. People should have a broad mind, and they should not be narrow-minded when dealing with others, but should be magnanimous and forgive others. If they do not want to be treated by others, they should not only be forced. It will also make things deadlocked and out of control. The communication between people should really adhere to this principle, which is the embodiment of respecting others and treating others equally. In addition to paying attention to their own existence, people should also pay attention to the existence of others. People are equal, so don't do to others what you don't want them to do to you. The above-mentioned understanding of "people" is broad and refers to the public. However, the era when The Analects of Confucius was born was "people" That is to say, people above the rank of scholar are relative to "people". In front of "Don't do to others what you don't want them to do to you", it says "Go out as a distinguished guest and make the people like a big sacrifice", which is described in the same sentence. Obviously, "people" here refers to the exploited class and working people. In today's language, "people" in a narrow sense refers to slaves. Therefore, of course, this sentence can be understood as the interpersonal principle of "don't do to others what you don't want them to do to you" applies to the exploiting class, but the relationship between the exploiting class and the exploited class is not necessarily so. This understanding is not nonsense, nor is it completely impossible. However, as we all know, Confucius is a man who strongly advocates "benevolence". "Man" here should refer to a broad sense. What Confucius said is not a universal theorem. If everything starts from this principle, many things will get stuck in the middle and it will be difficult to move forward. If two people are facing each other with guns at stake, A is right and B is evil. Wouldn't it be miserable if A abides by the principle of "Don't do to others what you don't want them to do to you"? A certainly doesn't want to be killed, so don't you kill B who doesn't want to be killed? Any truth and any law are only suitable under certain conditions and circumstances. "Don't do to others what you don't want them to do to you" is the essence of Confucianism and the deep-rooted creed of the Chinese nation. However, in reality, many people can't abide by the creed of "don't do to others what you don't want them to do to you". Everything is centered on personal interests and only takes care of their own feelings, ignoring the feelings of others. Whether dealing with interpersonal relations or political relations. 5. Write a passage with the famous sayings in the Analects of Confucius
I don't know what kind of words you need. Here's my opinion on the saying "review the past and learn something new, so I can be a teacher" for your reference.
A person who can review the past and learn something new shows that he is thoughtful and methodical, and has learned while thinking. "Reviewing the past" is not to repeat or repeat what has been learned, but to think about what has been learned, and at the same time to explore and understand new knowledge in thinking, so that we can "know the new" with the continuous development and improvement of our ideological understanding. Of course, such people will also carry forward their own ideological understanding, and they can play the role of teachers whether they are apprentices or not. As for those who can review the old and learn new things, they should be treated as teachers and learn from them. Of course, if you can do this, then you can also play the role of a teacher. 6. Write a 4-word composition with a famous saying in Chapter 12 of The Analects of Confucius
Let me talk about Confucius' self-summary in his later years, that is, "I am determined to learn in five out of ten, standing at 3, not confused at 4, knowing my destiny at 5, listening at 6, and doing what I want at 7."
This sentence should be said by Confucius in his later years, and it is a summary of his own life experience, not a demand for others. We often quote and quote this sentence from head to tail now, misinterpreting Confucius' meaning.
especially at the age of 3, many of us now have a biased understanding of it, and some people think that at the age of 3.