1. Verses about the original mind

Verses about the original mind 1. What are the verses that describe the realization of the original mind

1. Yes and no. Already? This is called losing one's original intention. "Fish I Want" Pre-Qin: Mencius and His Disciples

Explanation: Doesn't it seem like this practice can be stopped? This is called losing the shame and shame inherent in human beings.

2. Plants and trees have their own intentions, so why ask for beauty! "Twelve Poems on Feelings - Part 1" Tang Dynasty: Zhang Jiuling

Explanation: The fragrance of plants and trees comes from nature, how can they beg viewers to climb and break!

3. Zhongyong’s enlightenment is the heaven of acceptance. "Injury to Zhongyong" Song Dynasty: Wang Anshi

Explanation: Fang Zhongyong's understanding and wisdom were acquired innately. His talent is much better than that of ordinary talented people

4. He suddenly fails to realize what he has given up, and is blinded by despair. "Ode to the Goddess of Luo" Wei and Jin Dynasties: Cao Zhi

Explanation: After the Goddess of Luo said his words, he suddenly disappeared without a trace. I felt deeply saddened by the sudden disappearance of all the spirits and their brilliance.

5. The relationship between the ladies, admiring each other for a lifetime, or taking in the arms of others, enlightening the words in one room; "Preface to the Lanting Collection" Wei and Jin Dynasties: Wang Xizhi

Interpretation: People and people Interacting with each other quickly passed through life. Some people talk freely about their ambitions indoors

6. There is nothing you can do when you have not met yet, how can you realize that you are now in the hall! There is a beautiful lady in the boudoir, and the people in the room are poisonous to my intestines. "Phoenix Seeking the Phoenix" Han Dynasty: Sima Xiangru

Explanation: Before I met the phoenix bird, I didn't know where I was going. How could I understand what I felt after I came here today?

7. If you understand the past, you should not admonish it, but if you know what is coming, you can pursue it. In fact, the lost path is not far away. I feel that what is now is but yesterday was not. "Returning to the Ci Ci·Preface" Wei and Jin Dynasties: Tao Yuanming

Explanation: Since my mind is controlled by the body, why am I so frustrated and sad alone? Realize that the mistakes of the past are irreversible, and know that there is still time to make amends for the future.

8. Cut off the buttocks from the back of the butcher and kill him as well. Before realizing it, the wolf pretended to be asleep and used it as a cover to lure the enemy. "Three Rules of Wolf" Qing Dynasty: Pu Songling

Explanation: The butcher's life became slightly more comfortable. (Just like) climbing a tree to catch fish. The wolf originally wanted to eat meat, but ended up in trouble. This is really ridiculous!

9. The disbelief of the officials can be seen here. Ziying was established, so he did not understand "On the Passage of Qin" Two Han Dynasties: Jia Yi

In this way, the poor people all hope to rely on him to live and settle down, and no one does not sincerely admire the emperor

< p> 10. No matter what, I saw dozens of palaces with green tiles and flying rafts, and I realized that it was a mountain city. "Mountain City" Qing Dynasty: Pu Songling

Explanation: Dozens of tall palaces appeared again , green glazed tiles, flying eaves, (people) then understood that it was (the appearance of) a mountain city.

11. When I realize that there is a person in the spring, I sigh with sadness. "Three Poems of Seven Sorrows·Part 1" Wei and Jin Dynasties: Wang Can

Explanation: After understanding the poet's mood of missing the wise king in "Xiaquan", he couldn't help but feel sad and sigh.

12. I hope you will realize it and change the custom. It is necessary to preserve the king and rejuvenate the country, but he wants to repeat it. In one article, there are three ambitions. "The Biography of Qu Yuan" Two Han Dynasties: Sima Qian

Explanation: From the perspective of its text description, it is just an ordinary thing, but its purpose is great (because it is related to the governance of the country), and it refers to recent events. , but the meaning expressed is very profound.

13. However, there is nothing we can do, so we cannot fight back. This is how I saw King Huai's final act of not realizing it. "The Biography of Qu Yuan" Two Han Dynasties: Sima Qian

Explanation: Because of his noble aspirations, the things described in the article are also fragrant. Because of his honest behavior, he will not be tolerated by evil forces until his death.

14. Mozi said: "I also take Zi as a sufficient strategy, so I am angry with him." "Mozi Angrily Plowing the Pillar" Pre-Qin Dynasty: Mozi and his disciples

Explanation: Mozi said: "I also think you are worthy of my punishment, so I am angry." Plowing the Pillar woke up.

15. Young people are very perceptive and can easily recite their books. As soon as it reaches the crown, there is a sound. "Painting the Land and Learning the Book" Song Dynasty: Ouyang Xiu

Explanation: When he was young, Ouyang Xiu was extremely intelligent and could recite the book after reading it once. When he reaches adulthood, he is even more famous for his outstanding character.

2. Examples of famous sayings about the original mind

Bodhi has no tree, and the mirror is not a stand; there is nothing in the first place, so how can it be sharp.

If you are lost in time, you will be saved by the teacher, and when you realize it, you will save yourself. Anyone who is stupid cannot understand his own nature and does not know the pure land in his body. He wishes to face the East and realizes that people are everywhere.

Don’t think about good, don’t think about evil, that is your true face at this moment. The non-dual nature is the Buddha nature.

All is one, and one is all. All laws are inseparable from their own nature.

The merits are in the Dharmakaya, not in the cultivation of blessings. Seeing one's nature is merit, and equality is virtue.

Thoughts without stagnation, common nature, real and wonderful effects, are called merits and virtues. Being humble in your heart is merit, and practicing etiquette outside is virtue.

The establishment of all dharma by one's own nature is gong, and the mind and body's detachment from thoughts is virtue. Staying true to one's own nature is merit, and applying it without defilement is virtue.

If you look for the Dharmakaya of merit and virtue, but do it according to this, it is true merit and virtue. If you are a person who cultivates merit, your heart will not be light.

Always practice universal respect. If you always look down on others and keep on thinking about yourself, you will have no merit.

The self-nature is false and unreal, that is, it has no virtue. Because I am arrogant and always underestimate everything.

Being mindful of one’s thoughts without interruption is merit, and having a straight mind is virtue. Self-cultivation of nature is gong, self-cultivation of body is virtue.

Merits must be seen within one’s own nature and are not required by giving or making offerings. This is the difference between merit and merit.

Those who are below have the wisdom of those who are superior, but those who are superior have no wisdom. The human body is the city, and the eyes, ears, nose, tongue, and body are the gates of the city.

There are five gates outside and five mind gates inside. The heart is the earth, and the nature is the king.

The king is at heart. Sex is king.

When sex is eliminated, there will be nothing. Sex exists in the body and mind. When sex is eliminated, the body and mind will be destroyed. Buddha is your own nature, don’t seek it from outside yourself.

Those who are confused about their own nature are sentient beings, and those who are aware of their own nature are Buddhas. Compassion is Avalokite?vara, joy and equanimity are called potentials, being able to be pure is Sakyamuni (no mind in everything is pure), and being upright is Amitabha.

The human being is Sumeru, the evil mind is the sea water, the troubles are the waves, the poison is the evil dragon, the illusion is the ghosts and gods, the labor of the world is the fish and turtles, the three poisons are the hell, and the ignorance is the beast. If you always do the ten good deeds, you will reach heaven.

If you remove me, Xumi will fall. Get rid of evil thoughts and the sea water will be exhausted.

No worries, no waves. Eliminate the poison and eliminate fish and dragons.

The enlightened Tathagata on the ground of your own heart magnifies the brightness of the light of wisdom. The six gates of external illumination are pure and can destroy the six desires and heavens. The self-nature is illuminated internally and the three poisons are eliminated. Hell and other sins are eliminated in an instant.

The inside and outside are clear, no different from the West. If you don’t practice this, how can you get there?

Buddhism is in the world, and it should not be separated from worldly enlightenment. It is like looking for Bodhi after leaving the world, just like looking for a rabbit's horn to untie a bell, but still need to tie the bell.

3. Su Shi wrote his true feelings in his poems

"Ding Feng Bo"

Don't listen to the sound of beating leaves through the forest, why not chant and Xu Xing. Bamboo sticks and mango shoes are easier than horses, who is afraid? A coop of mist and rain will last a lifetime.

The steep spring breeze blows away the drunkenness, it is slightly cold, but the mountain tops are shining slantingly. Looking back at the desolate place where I came from, there was neither wind, rain nor sunshine.

This poem expresses the author's life attitude and magnanimous mind of being free to act according to circumstances, following the fate of joy and sorrow, being cheerful and optimistic, and willing to retreat into seclusion. It depicts a very vivid picture of "Walking in the Rain on Dongpo". . It expresses his unrestrained demeanor of being calm and smiling in the face of the vastness, "why not scream and walk slowly", reveals the optimistic thinking of "taking care of oneself in the mist and rain for a lifetime", and reveals the tranquility and beauty of "there is neither wind or rain nor sunshine". The environment is also a true portrayal of Su Shi's life.

Therefore, living in the mist and rain all his life, without wind or rain or sunshine, is a true reflection of his heart.

Thank you.

4. What are the famous sayings about adhering to one's true nature

1. Confucius said: "Therefore, from the emperor to the common people, filial piety has no beginning or end, and those who are in trouble are not born. "The Classic of Filial Piety·Common People Chapter" by Confucius and his disciples

Translation: Confucius said: "From the emperor to the common people, there has never been a situation where one could not adhere to filial piety from beginning to end without suffering disaster."

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2. People often succeed and fail in their pursuits. If you are as careful as you are at the beginning, you will never fail. Laozi's "Tao Te Ching"

Translation: People often fail when they are about to succeed in doing things. If they can be consistent, persistent, and cautious, things will not fail.

3. What you say must be true, and what you do must bear fruit. Although you are a villain, you can also be inferior.

Confucius and his disciples "The Analects of Confucius·Zilu"

Translation: One must persist in doing things to the end, and one who is stubborn and does not care about right and wrong is a villain, but it can also be said to be a first-class scholar.

4. Things have a beginning and an end, and things have an end and a beginning. If you know the sequence, you will be shortcut. Zeng Shen "Book of Rites·University"

Translation: Everything in the world has roots and branches, and everything in the world has a beginning and an end. If you understand their order, you will be close to the law of development of things.

5. Sincerity is the beginning and end of things; dishonesty is nothing, so a gentleman’s sincerity is the most valuable thing. Zisi's "The Doctrine of the Mean" Translation: A sincere person achieves himself, and the path is found by himself. Sincerity runs through the beginning and end of all things. Without sincerity, the existence of all things would be meaningless. Therefore, a gentleman values ??sincerity. A sincere person is not limited to achieving himself, but takes it as his responsibility to achieve all things.