The book lists the Galand (Buddhist Temple) in Luoyang City in the Northern Wei Dynasty, which is divided into five volumes: Inner City, Dongcheng, Xicheng, Nancheng and Beicheng. The origin and changes of temples, the organization scale of temples, and related anecdotes and celebrity anecdotes are recorded in detail. Together with Li Daoyuan's Notes on Water Classics, it has always been regarded as a double gem of Northern Dynasties literature.
According to the book, the author visited the imperial city of Luoyi in its heyday at the invitation of an official during the Yong 'an period in Xiao Zhuang, Wei (528-529). After two years, Emperor Xiaojing stayed in Wuding for five years (547) and revisited Luoyang for business. He saw it "battlements collapsed, palaces overturned, temples vanished, temples were covered with mugwort leaves and alleys were covered with thorns", and even the bells were rarely heard. Looking back, it is inevitable that there will be sadness in Mai Xiu, so write it out and pass it on to future generations.
Since Emperor Xiaowen moved his capital to Los Angeles in the 17th year of Taihe (493) and moved his capital to Yecheng in the first year of Xiaojing Tianping (534), Los Angeles has been the political, economic and cultural center of the north.
Especially after the Filial Piety Sinicization, Luoyang City achieved unprecedented prosperity, and the cultural relics and laws were extremely impressive for a while. In the meantime, because the emperor and empress took the lead in worshipping Buddha, princes and scholars competed to give their homes to monks, from the last years of Taihe (477-499) to Yongxi (532-534). In forty years, more than 300 temples have been built. The magnificence of these floating buildings, the gorgeous decoration and the luxury of your home have left a deep impression on people.
The temple witnessed the rise and fall of Luoyang, the capital of the Northern Wei Dynasty, and many large-scale Galand (such as Yongning Temple (5 16-534) built by Hu Taihou) also became the stage of major historical events.
The Map of Luoyang was written after the demise of the Northern Wei Dynasty and the split of the Eastern and Western Wei Dynasties (534). Yang Xuanzhi reflects the rise and fall of the country through the rise and fall of Buddhist temples, which not only entrusts the grief of the old country, but also contains the lessons of dealing with chaos. As for the collection of anecdotes about Gyeonggi and the detailed description of the geography of Gyeonggi, it is Shu Wei's original style, which makes up for the lack of historical records and occupies an important position in the study of historical geography.
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