2. Things in the world are like mulberry fields, like the ups and downs of the earth. The world has different attitudes towards the prosperity and poverty of a country and the prosperity and backwardness of a nation. It is human nature to worry about poverty and backwardness and be happy about prosperity and strength. However, in the Song Dynasty, Fan Zhongyan's vision of "worrying about the world first, and enjoying the world later" was far-sighted. This statement lies in "enjoying the world first".

Perhaps the world is always "worry" and "joy" intertwined. Since ancient times, there have been many people who enjoyed the worries of the world first: Qu Zi in the Warring States period died of anxiety in the Miluo River for the sake of national rejuvenation; Yue Fei in the Song Dynasty, "Three-foot Longquan walks the world", roared in the sky, was extremely brave, galloped on the battlefield, and repeatedly made outstanding achievements; Lin Zexu, a national hero in modern times, was not worried about the landing of his black hat, but worried about the national disaster of opium import and silver outflow, guarding Humen and swearing to ban smoking. Their spirit of "worrying about the world first, and enjoying the world later" has been praised through the ages. They can be called the backbone of the Chinese nation.

In his youth, Mao Zedong worried about the world first, and issued a cry of "Ask who is in charge of the ups and downs in the boundless earth". He is penniless and worried about the world. Zhou Enlai went to Japan to seek a way to save the country ... In old China, countless people with lofty ideals were worried about the country and the people, but only "worry" could not save the country. Only when they suddenly get up after "worry" can there be hope. Please look at Mao Zedong, Zhou Enlai and other revolutionaries of the older generation. They lit a single spark and spread all over China, bringing light and hope to the people. Countless awakened people followed them to fight in the south and the north and died in the battlefield. "loyalty is buried everywhere"; Live, "dare to teach the sun and the moon to change the sky"! After liberation, these people who "worry about the world first" don't want to be happy first because they worry about the world first. They don't ask for high officials and high salaries, but they are sympathetic to the difficulties of the country and the people everywhere. Does this character reflect the revolutionary spirit of worrying about the world first and enjoying it later? Which ancient warrior can compare with the proletarian warrior?

Moreover, outstanding proletarian revolutionaries can discover the potential of "worry" from "happiness" in time. Isn't it? When China's socialist cause keeps advancing, some people are extremely happy in the face of this victory, while "happiness" leads to "worry". For example, 1958, the whole people burn charcoal to make steel, and there are no people in the field. The revolutionary Peng was worried about this and pointed out this scourge. Isn't this very valuable?

Now, we are embarking on modernization. If peace building is "happiness", then we must first see "worry" because the country is still very poor. To share the worries for the country, we must take practical actions. Du Like Yun Yun, we will not hesitate to give my father's legacy of 654.38+10,000 yuan, and we will be happy first and then worry. Let's remember the famous saying "Worry about the world first, and enjoy the world later", and take it as our responsibility to revitalize China and work hard!