There are no 24 words, only 15 words. They are benevolence, justice, propriety, wisdom and trust, gentleness, respect, thrift and concessions, loyalty, filial piety, honesty, shame and courage.

1. Benevolence, justice, etiquette, wisdom, trust, and trust

Benevolence, justice, etiquette, wisdom, and trust, a Chinese vocabulary, is the minimum moral code advocated by Confucianism for being a human being. It comes from "Mencius Gaozi 1" and has been highly praised by Confucian guests of all ages.

2. Wen Liang, respectful, thrifty and yielding

"Wen" means "gentle", which in modern vocabulary means peaceful.

"Liang" means kind and moral.

"Gong" means respectful, that is, serious.

"Frugality" means not wasting money.

"Let" means being humble, friendly, rational, and putting yourself last.

3. Loyalty, filial piety, shamelessness and courage

Loyalty, filial piety, honesty, shamelessness and courage.

Refers to the five noble qualities that people should abide by and practice. When it comes to character, moral character focuses more on virtue and more on the generalization of a person’s principles of life; when it comes to character, it focuses more on temperament and more on the generalization of a person’s self-disposition. ; Character to moral character, the emphasis is on style and personality, and more on the definition of a person's housekeeping style and personality.

Extended information:

The origin of the name benevolence, justice, propriety, wisdom and trust

Confucius once called "wisdom, benevolence and courage" the "three virtues", and also called "benevolence, justice, propriety and propriety" To form a system, it says: "To be benevolent is to love others, it is great to be close to relatives; to be righteous, to respect the virtuous is great; to kill relatives, to respect the virtuous, etc., is the result of etiquette." Benevolence is centered on loving people. , righteousness takes respecting the virtuous as its core, and etiquette is the specific provisions of benevolence and righteousness.

Mencius added "wisdom" to benevolence, righteousness, and etiquette to form the four virtues or four ends, saying: "The truth of benevolence is to serve relatives (kissing relatives); the truth of righteousness is to obey elders (respect elders); etiquette The truth is that the two are true; the truth of wisdom is that the two should not be separated (deviated from). ""The theory of good nature" says: "Everyone has the heart of compassion; everyone has the heart of shame. The heart of respect is present in everyone; the heart of right and wrong is possessed by everyone. The heart of compassion is benevolence; the heart of shame is righteousness; the heart of respect is propriety; the heart of right and wrong is wisdom. It’s not something that comes from outside, it’s something that’s inherent in me.” ("Mencius Gaozi 1")

Dong Zhongshu added "faith" and described benevolence, justice, etiquette, wisdom and trust as the same thing. The eternal laws of heaven and earth ("Changdao") are called "Five Constants". Said: "The five constant principles of benevolence, justice, etiquette, wisdom and trust" ("Wise Countermeasures")

Baidu Encyclopedia - benevolence, justice, propriety, wisdom and trust, gentleness, courtesy and thrift

Baidu Encyclopedia - benevolence, justice, propriety, wisdom and trust (Confucian "Five Constants")< /p>

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