1. Poems about Shangshu

Poems about Shangshu 1. Some famous aphorisms in Shangshu

1. Poetry expresses aspirations, songs forever express, and sound Yiyong, rhythm and harmony. ("("Shangshu Yushu Shun Dian") Notes (1) Yong: Yong, which means singing.

Interpretation of poetry is to express thoughts and emotions, and singing is a language that expresses thoughts and emotions. According to this point of view, poetry and music are expressions of people's inner thoughts and emotions; the highest standard of expression is harmony; harmony is beauty, elegance, and can touch the heavens. Shocking the gods and ghosts; harmonious poetry and music are used to cultivate and cultivate people's inner sentiments and cultivate elegant gentlemen.

Simply put, poetry and music are the most important means of education. It is not for self-venting or entertainment. 2. Complacency will bring harm, modesty will benefit ("Shang Shu Yu Shu Dayu Mo") The interpretation means that complacent people will bring harm, and humble people will benefit. It tells people that pride and complacency are harmful. , the principle of being modest and prudent is beneficial.

3. The people can be close to each other, but they cannot be abandoned. To Qi, the throne was given to Taikang.

Taikang only wanted to enjoy himself, ignored the government, indulged in drinking and sex, and did not return from hunting for a hundred days. He lost his virtue and lost his people, and there were many complaints in the country. When the princes and queens saw that the people could not bear it anymore, they deposed Taikang.

Taikang's mother and several younger brothers gathered together to recall the admonitions of the emperor Yu, so they wrote " "The Song of the Five Sons": "The emperor has taught that the people can approach, but cannot leave. The people are the foundation of the country, and the foundation is solid and the country is peaceful." This means that my grandfather Dayu has long warned that we can only treat the people with respect and not neglect. The people are The foundation of the country, the people live and work in peace and contentment, the country can be peaceful.

4. If the virtues are renewed day by day, the nations will be complacent, and the nine tribes will be separated.

("Shang Shu Zhong Hui") "Edict") Notes (1) Wanbang: refers to surrounding countries (2) Nine Clans: In ancient times, there were two sayings about the Nine Clans. One refers to the four father's clans, the three maternal clans, and the second wife's clan; the second refers to the nine clans from the great ancestor to the great-great-grandson. Interpretation: Virtue is renewed day by day, and all nations will follow; if you are proud and complacent, relatives will be alienated.

5. If God does evil, you can still violate it; (1) 逭: (hu n) Escape interpretation: You can avoid disasters from heaven, but you can't escape your own sins. It emphasizes that you can't escape punishment for your own sins.

Also means "Sin committed by heaven, you can't escape." You can still violate it; you will not survive if you commit evil." 6. Only when you are prepared for everything, you will be prepared for no trouble. ("Shang Shu Shang Shu Shuo Fate") Interpretation: When doing things, you must be prepared, and there will be no future troubles if you are prepared.

This sentence in "The Eleventh Year of Duke Xiang of Zuo" evolved to be prepared for danger in times of peace. When you are at peace, you should think of possible dangers in the future; if you think of them, you will be prepared. , if you are prepared, disaster will not happen.

7. Don’t use your eyes and ears, but Baidu is honest. Playing with people loses morality, playing with things loses morale.

("Shang Shu Zhou Shu Lu Mastiff") Notes (1) Baidu, the standard for doing things. Zhen: upright, appropriate. If the interpretation is not dominated by singing and dancing girls, Pepsi will be handled appropriately.

If you tease people, you will lose your morality, and if you tease things, you will lose your morale. King Wu of Zhou destroyed the Shang Dynasty, stabilized the world, and opened channels for surrounding countries and foreign nations.

There was a country in the west called Brigade, which paid tribute to the imperial court with mastiff dogs. Duke Zhao of Zhou Dynasty, Ji Shi, was afraid that King Wu would lose his ambition by playing with things, so he wrote a special article called "The Traveling Mastiff" to advise King Wu to continue practicing virtue, be cautious, and pay attention to the virtuous.

Zhao Gong believes that virtuous people will not despise or tease others. If the officials are mocked and teased, they will not do their best; if the people are mocked and mocked, they will not try their best. As for being infatuated and addicted to favorite or novel things, this will not only consume energy, but also cause people to lose their ambitions and call for justice. "Playing with people loses morality, playing with things loses morale."

8. If you are not cautious and meticulous, you will eventually suffer from great virtue. For the sake of nine people, the success will fall short.

("Shang Shu Zhou Shu Traveling Mastiff") Interpretation Failure to pay attention to details will eventually harm great virtue, such as building a nine-foot-high earth mountain, and the unfinished work only depends on a basket of earth. Zhao Gong's words tell us that everything must have a beginning and an end, be down-to-earth, persist to the end, and persevere to achieve success. Otherwise, although there is only the last step to do something, all previous efforts will be wasted because of failure to persist to the end.

9. The emperor has no relatives, only virtue is his assistant. The people's hearts are uncertain, but they only have the hope of benefit.

If they are different for good, they all end up in governance; if they do different things for evil, they all end up in chaos. ("Shang Shu Zhou Shu Cai Zhong's Ming") Interpretation: God does not distinguish between closeness and alienation to people, it only helps those with noble virtues; there is no fixed direction for the people's support, it only surrenders to the benevolent Lord.

Although the methods of doing good deeds are different, the result will be peace; although the methods of doing evil deeds are different, the result will be chaos. 10. There must be tolerance, which is helpful; tolerance, which is great virtue.

("Shang Shu, Zhou Shu, Jun Chen") Notes (1) Ji: Cheng. Interpretation must be done with patience, only then can it be successful; only with tolerance can one have great virtue.

2. Poems with the word Shangshu

The Shangshu Provincial Poems were first published

Southern and Northern Dynasties

Xie Tiao

It is both a golden boudoir. Drink Qiongyan wine again.

Chen Jing is tired of Zhao Lin. The faint wind becomes the successor body.

The rainbows and the sun are chaotic. The turbid river is filthy and clear.

Being defensive is as easy as being lenient on government. Dinner tea is more like shepherd's purse.

Yinggun helps people make plans. Civilization is the foundation of heaven.

Qing Jing Wing Zi {Car Dog}. The yellow flag reflects Zhu Di.

Return to the official seal of the Secretary. See you again in Dongdu.

The Central District is very prosperous. Suicide is forgivable.

When things happen, you will leave the palace. Write a pen to accompany Jingqi.

The city is far away from the countryside. The cold current has disappeared since the Qing Dynasty.

The declining willows are still heavy. Condensation square mud.

Lost and sad friends. Happy entertainment brother Yan.

Have a heart of elixir and stone. Ning Liusu silk tears.

So Xiao San. The vertical pole is at the bottom of the deep stream.

3. Famous sayings from Shangshu

1. To be virtuous, to be close to the nine tribes.

The nine tribes are in harmony and the common people are in harmony. The people are enlightened and all nations are harmonious.

The annotations are selected from "Shangshu·Yao Dian". K: Can, can.

Jun: Intelligence. De: virtue, morality.

Nine clans: from one’s great ancestor to nine generations of one’s great-great-grandson. Mu: harmony.

Ping: Discrimination. Chapter: Ming Ming.

Common people: Baiguan. Before the Zhou Dynasty, ordinary civilians had names but no surnames. Concord: Concord.

Wanbang: all nationalities. Translation: Justice can promote wisdom and virtue, and make families close and harmonious.

After the family is harmonious, the good and evil of all officials can be distinguished. The good and evil of the officials can be clearly distinguished, and the princes and states can be harmonious and harmonious.

Appreciate the ideal society of Confucianism in which the upper and lower levels are harmonious and the people live and work in peace and contentment. This passage praises Emperor Yao's merits and emphasizes the importance of "harmony".

We often say: "When the family is harmonious, everything prospers." It means that only when everyone is friendly and the family is harmonious can everything prosper.

It is the same to think of a country as a family and a big thing as a small thing. Just imagine, if the family is harmonious, the whole country is harmonious and united, it is certain that the society will present a scene of peace and prosperity. Family harmony first requires harmony, requiring everyone to cultivate morals, get along well with each other, be humble and courteous, consciously abide by moral principles, and influence each other with kindness. .

To achieve the purpose of living in harmony. 2. Quiet words are unreasonable, but respectful words are overwhelming.

The annotations are selected from "Shangshu·Yao Dian". Jingyan: Jing is also written as "Jing", which means Qiaoyan.

Yong: Use. Tao: means "慆", which means neglect.

Xiang Gong: Appears to be respectful. The translation is rhetorical and flattering, seemingly respectful, but in fact it is contemptuous and disrespectful to God.

Appreciation of this sentence is Emperor Yao's evaluation of the moral character and behavior of justice. Emperor Yao wanted to select a successor and asked ministers to recommend candidates. When someone recommended a successor, Emperor Yao expressed such an opinion, which also shows that Emperor Yao carefully selected talents and valued talents with both ability and political integrity.

His meritocratic ideology and moral character are worth learning from today's people. "Quiet words are insignificant, but like respectfulness, the sky is overwhelming."

This sentence is often quoted by later generations to refer to those who are smooth-talking, hypocritical, and lack moral cultivation. 3. Don’t listen to nonsense… Don’t listen to nonsense, and don’t ask for advice.

The annotations are selected from "Shangshu Dayu Mo". Ji: research, verification.

Don’t ask everyone about their strategy. Yong: use.

Don’t trust the translation without verification, and don’t use the strategy without consulting everyone’s opinions. Appreciation As the saying goes, what you hear is false but what you see is true. Three cobblers are as good as Zhuge Liang.

The meaning of these two sentences is the same as "Don't listen to nonsense words, and don't listen to unreasonable suggestions."

People are warned that in real life, they should not listen to hearsay or believe in lies. Everything should be investigated in depth, based on facts, be good at listening to everyone's opinions, brainstorming, and carefully analyze and refer to. Only in this way will your ability to judge not be affected, you will not be deceived by untruths, and you will not make decisions that lead to mistakes and negative consequences due to your own willfulness.

4. Be diligent in your country and frugal in your family. The annotations are selected from "Shangshu Dayu Mo".

Being diligent and dedicated to the state: refers to doing one’s best for the cause of water control. Be frugal at home: live frugally at home.

The translation means working tirelessly for national affairs and living a frugal life at home. Appreciate that China has used diligence and thrift as a virtue in cultivating oneself and governing the country and family since ancient times.

The ancients believed that whether one could be diligent and frugal was a major matter related to the strength of a country, its survival, and encouraged people to do their best, work diligently, advocate thrift, and oppose waste. Of course, in today's modern civilization, with extremely abundant materials, people cannot ignore the enjoyment of life, but the premise is not to be extravagant and wasteful.

5. To see far is to be wise, to listen to virtue is to be wise. The annotations are selected from "Shangshu·Taijiazhong".

Wei, only; Ming, clear eyes, metaphorical for monitoring right and wrong; Cong, hearing and judging is called Cong, thinking about what is heard. Translation: Only when you can see far away, you have sharp vision; you can listen to good words, It's the hearing that's sensitive.

Appreciate the ancient people's metaphor that only those who can see far are discerning, and those who listen well are those with sharp ears. They encourage people to pay attention to self-cultivation and never slack off.

Whether it is governing a country or an individual, what is emphasized is the cultivation of moral character. We must study diligently, sincerely seek truth, always be self-reflective, review our own words and deeds, be broad-minded, be good at listening to opinions, and do not always enjoy and be lazy. , win career success with the virtues of integrity and kindness. 6. If the net is in the outline, it will be orderly and orderly.

The annotations are selected from "Shang Shu·Pangeng 1". Gang: the main rope of the net.

Disorder: chaos. If: like, like.

Translation is like tying a net on an outline so that it can be organized and not chaotic. Appreciation of this sentence is that Pan Geng blamed the officials in office for being stuck in the rules, not thinking about progress, being arrogant and rude, coveting comfort and being unwilling to contribute.

Using "net" and "gang" as metaphors, oneself is the "gang" and the ministers are the "net", which illustrates the order of priority and emphasizes that one cannot ignore the emperor's order and violate the rules. Using simple and easy-to-understand examples in life, it conveys the profound meaning of order and orderliness.

This is where the commonly used idiom "in order" comes from. 7. Trying to climb a mountain and fall short of success.

The annotations are selected from "Shang Shu·Lv Mastiff". Ren: Eight feet is one Ren.

Loss: lacking. Zhen: Bamboo vessel filled with earth.

Translation is like building a nine-foot-high mountain of earth. There is only one basket of earth left, but it is still not complete. Appreciation uses the metaphor of mountains to warn people that in cultivating their moral character, they should constantly strive for self-improvement and perseverance, and not give up halfway.

As a king, you must be cautious about virtue. Only by doing good deeds and convincing the people with virtue can you win the hearts of the people. Only by diligent governance and strong virtues can society be stabilized and political power consolidated. Being a human being is like seeking the Tao for learning, and cultivating morality is like building a mountain. You must actively exert your subjective initiative. You must not stop halfway, give up halfway, and all your previous efforts will be wasted. If you persevere and never stop, you will eventually achieve success.

The words of the ancients are thought-provoking and endlessly memorable. 8. Use the public to destroy private interests, and the people will accept it.

The annotations are selected from "Shang Shu·Zhou Guan". Yun: Honesty, faithfulness.

Huai: Return. Translation: Use justice to eliminate selfish desires, and the people will trust and return to those in power.

Appreciation of "Zhou Guan" is an imperial edict. This sentence is a sentence in "Zhou Guan". It calls on officials, big and small, to work seriously, issue orders carefully, and do what they say. The fairness of Zhou Gong's heart eliminates selfish desires, and his position is respected. Don't be arrogant, don't be extravagant when you're rich, cultivate the virtues of respect, diligence, thrift, and don't use deceit, so you can win the trust of the people. Only by doing this will the people be convinced.

Officials are encouraged to be conscientious, diligent in political affairs, self-denial, honest and self-disciplined, clean and uncorrupted, and be good people who benefit society.

4. Inspirational quotes from Shangshu

1. To be courteous and to give in, to be respected by the four representatives - Yao Dian 2. To be virtuous and to be close to the nine tribes - Yao Dian 3 , The people are enlightened, and all nations are harmonious - Yao Dian 4. Teach the princes to be straight but gentle, broad but firm, firm but not cruel, simple but not arrogant.

——Shun Dian 5. Poetry expresses aspirations, songs speak for eternity, sounds depend on eternity, and rhythms are harmonious. The eight tones overcome the harmonies, the non-phases overwhelm the gods, and the gods and men harmonize.

——Shun Dian 6. After overcoming the difficulties, the ministers overcome the difficulties and return to the ministers. The government is correct and the people are virtuous. ——Dayu Mo 7. Huidi Ji, who is rebellious and evil, but has influence.

——Dayu Mo 8. Be careful and avoid danger, and ignore the law. Don't wander around in leisure, don't indulge in pleasure.

In appointing virtuous people, do not criticize others, and in eradicating evil, do not doubt others. Do not succeed if you are suspicious of your plans, but your ambitions will only bring prosperity.

——Dayu Mo 9. Virtue is good governance, and government is to support the people. ——Dayu Mo 10. Morality, utilization, welfare, and harmony.

——Dayu Mo 11. Use simplicity when you come down, and be lenient when dealing with others; punishment will not reach your heirs, and rewards will be extended to the world. ——Dayu Mo 12. Don’t listen to nonsense words, and don’t listen to unreasonable plans.

——Dayu Mo 13. Be diligent in your country, be thrifty in your family, and never be complacent. ——Dayu Mo 14. Fullness will cause harm, but humility will benefit. ——Dayu Mo 15. Knowing people is wise, and being able to judge people.

Providing peace to the people will benefit the people, and the people will cherish it. ————Yu Shu.

Gao Tao Mo 16. The nine virtues are broad yet firm, soft yet standing, willing yet respectful, chaotic yet respectful, disruptive yet perseverant, straight yet gentle, simple yet incorruptible, rigid yet restrained, strong yet righteous. ——Gao Tao Mo (the famous Nine Virtues) 17. The people can be close to each other, but cannot be left behind. The people are the foundation of the country, and the foundation is solid and the country is peaceful.

——Xia Shu. Song of the Five Sons 18. The way of heaven is blessed and good Misfortune.

- Shang Shu. Lesson 20. Those who dare to dance in the palace and sing loudly in the room are called shamans.

Those who dare to die for goods and wander around are said to be promiscuous. It is said that if you are against loyalty and uprightness, you will be more virtuous than a naughty boy.

But here are the three trends and ten mistakes. . - Book of Shang.

Yi Xun 21. God is not the only one who brings good fortune and disaster. Da, fell into Jue Zong. "

- Shang Shu. Yi Xun 22. Think of filial piety in the first place, and respect in the future.

Seeing far is only wise; listening to virtue is wise. Shang Shu. .

Taijiazhong 23. If someone says something against your will, you must seek all kinds of ways; if someone says something that is inferior to your ambition, you must seek all wrong ways. —Business books.

Taijiaxia 24. Shen finally begins. —Business books.

Taijiaxia 25. If it rises, it will come down; if it rises, it will come down. There is no light on civil affairs, only hardship; there is no safe position, only danger.

—Business books. Taijiaxia 26. It’s hard to say hello, but destiny is always unpredictable.

Always be virtuous and keep your position. —Business books.

There is always a virtue. 27. Officials should only be appointed by talented people, and only their people should be left and right. —Business books.

There is always a virtue. 28. There is no favor and no shame in doing wrong. ——Business books.

Talking about destiny 29. Heaven sees myself and the people see me, and God listens to me and the people listen. Zhou Shu.

Thai Oath 30. Five things: the first is appearance (attitude), the second is speech (speech), the third is sight (observation), the fourth is listening (listening), and the fifth is thinking (thinking). Appearance is called respectful, speaking is called Xi, seeing is called bright, listening is called smart, and thinking is called wisdom.

Be respectful and solemn, be wise and wise, be wise and wise, be wise and wise. ——Zhou Shu.

Hong Fan 31. Three virtues: the first is integrity, the second is strength and restraint, and the third is softness and restraint. Pingkang, upright; strong friends, toughness overcomes; Xie friends, softness overcomes.

Shen Qian can overcome strength; Gao Ming can overcome softness. ——Zhou Shu.

Hong Fan 28. Five blessings: one is longevity, the other is wealth, the third is health, the fourth is good virtue, and the fifth is longevity. ——Zhou Shu.

Hong Fan 33. Six extremes: one is bad, short, broken, the second is illness, the third is worry, the fourth is poverty, the fifth is evil, and the sixth is weakness. ——Zhou Shu.

Hong Fan 34. Desheng does not bully others. If you insult a gentleman, you will not use your best efforts; if you insult a villain, you will not use your best efforts.

Zhou Shu. Traveling Mastiff 35. Playing with people loses morality, and playing with things loses one’s morale.

The ambition is calmed by the way, and the words are connected by the way. If you don't do anything useless or harmful, if you don't do anything useful, then your merits will be accomplished; if you don't value foreign things and despise useful things, the people will be satisfied.

——Zhou Shu. Traveling Mastiff 36. Dogs and horses are not animals that are not native to the country. Rare birds and exotic beasts are barren in the country. If you don’t treasure things that are far away, your personality will be far away. If you treasure only the virtuous, people who are close to you will be safe.

——Zhou Shu. Traveling Mastiff 37. The emperor has no relatives, but virtue is his assistant.

The people's hearts are uncertain, but they only have the hope of benefit. If they are different for good, they all end up in governance; if they do different things for evil, they all end up in chaos.

——Zhou Shu·Cai Zhongzhi 38. The only thing that merits the most is ambition, the most important thing is diligence, and the only one that overcomes is decisiveness, which ignores the difficulties ahead. —_Book of Zhou·Zhou Guan 39. Don’t expect arrogance in position, and don’t expect extravagance in salary.

Being courteous and thrifty is virtuous, and there is no need to be hypocritical. - Zhou Shu·Zhou Guan 40. To be virtuous, the mind will be rested day by day; to be hypocritical, the mind will be tired day by day.

—Book of Zhou·Zhou Guan 41. When one is in favor, one is in danger, not only in fear, but also in fear. —Book of Zhou·Zhou Guan 42. Recommending the talented and giving way to the capable, the common officials are harmonious, and those who are not harmonious will be in trouble.

— Zhou Shu·Zhou Guan 43. Politics is noble and perseverant, and rhetoric is important in style, not only in favor of differences. ——Book of Zhou·Bi Ming 44. Arrogance, lewdness and greed will end in evil.

——Zhou Shu·Bi Ming.