Famous proverbs and sayings about dragons 1. Dragon proverbs 1. On February 2, the dragon raises its head 2. Never provoke a dragon, no matter who you are 3. To catch a dragon, go to the sea, to fight a tiger Going up the mountain 4. Eating like a dragon, working like a worm 5. A dragon cannot survive without clouds, and a fish cannot survive without water. 2. Poems about dragons: "The ninefold true dragon comes out from here, and washes away all the eternity." (Du Fu's "Dan Qing Yin? Presented to General Cao") "Back then, the two cypress trees were twin boys, relatively silent and old and more desolate. The snow in the courtyard could not be buried until the waist, but now it has turned into a dragon in the rain." (Su Shi's "Ancient cypress trees in front of the pagoda") . 3. Dragon Poems 1. Tang Dynasty - Han Yu The Dragon Moves The sky is dark and the black dragon moves, and thunder and lightning stir up the male and female to follow. 2. [Tang Dynasty - Li Shangyin] Dragon Pond The Long Pond offers wine and opens up the cloud screen, and the drums sound loud and the crowd stops in joy. 3. God has decreed that the dragon rises and falls, and the dragon's tail does not curl around the east of the sky. 4. The rocks are suspended in the bay, and the snow is all over the bay. The five dragons lurk in the wild clouds. 5. Longmen has not been strong for ten years, but the setting sun still hangs from the cliff. 6. The old man Longzhong lived in a deserted village, and his home in Dingshi Mountain has been divided for a long time. 7. At dusk in Guiyou in September, the white dragon appears in the west. 4. Dragon's afterwords: Watching dragon lanterns on August 15th: late for more than half a year (metaphor of being too late); opera singers wearing dragon robes: unable to become emperor; floods washed away the Dragon King's temple: family members do not know the same family (metaphor of one's own family due to (Conflicts and misunderstandings occurred due to mutual understanding) Dragon boat rowing in the river: working together to wrestle the dragon. Scratching on the head: sliding the beard to death. The Dragon King on the Banqiao: not a good thing. Carp jumping over the dragon gate: getting angry when they bump into each other. Two people dancing the dragon: having a head and a tail. Liu Bei Three times in Wollongong: I invite you, Zhuge Liang (metaphorically, you are the one who is invited). The dragon boat is loaded with dung: it is notorious. The dragon head does not pull the ponytail: the force is not used in the right way (metaphorically, the strength or kung fu is not used on the idea). Luyu jumps over the dragon gate: worth. A hundred times (a metaphor for a greatly improved reputation and status). The sack made of dragon robe: not this material. The sack made of dragon robe: not this material. She Taijun's dragon head crutch: even if you have money, you can't buy it. It will flood the Dragon King Temple: the family doesn't recognize it. A family surrounded by dragons and kings uses weapons: there are water inside and outside. Fleas turn into dragons. Zhong: The counterfeit goods are not hidden in the grass. The dragon is hidden inside: Farmers produce talented people (a metaphor for talented people appearing in ordinary places or ordinary jobs). Mosquitoes The dragon is trapped on the beach: The powerful beggar makes an offering to the Dragon King: The poor have a poor heart. Ye Gong loves the dragon: I am afraid it is true (collected by http://www.51windows.Net) 6. The legend of the dragon: There are legends about the dragon: There are many theories about the origin of the dragon. Some say it was introduced from India, and some say it was transformed from Chinese stars. India itself is said to be about the dragon god, but the status of the dragon in India is not high, and there is also a real thing - a python. In the era when the Five Elements theory was popular, stories about the green dragon slowly began to spread; Five Elements masters assigned five colors to the southeast, northwest, and east according to the Yin and Yang and the Five Elements, and each color was assigned a mythical beast and a god; The east is cyan, with the dragon, the west is white, with the tiger, the south is vermilion, with the bird, the north is black, with the martial arts, and yellow is the central color. Among the gods from all directions, according to the Book of Mountains and Seas, ‘Zhurong from the south has a beast body and a human face, riding two dragons. ’; ‘To the west, there is a snake in the left ear, riding on two dragons. ’; ‘There is Jumang in the east, with the body of a bird and the face of a human, riding on two dragons. ’; ‘In the north of Yujiang, a man with black body and limbs rides on two dragons. ', a more interesting point is that the dragons in the Classic of Mountains and Seas are all ridden, while the snakes of the same kind are held, manipulated or wrapped around the neck, showing the difference between the two; but in the Five Dynasties The five gods of Fang are quite different from the four gods of Sifang, so I won’t go into details here. Suzaku, Xuanwu (black tortoise and snake, Wu means turtle and snake), Qinglong and White Tiger respectively represent the twenty-eight constellations in the four directions. The dragon represents the seven constellations in the east - Jiao, Kang, Di, Fang, Xin, Wei and Ji. And the shape of these seven constellations is very similar to the shape of a dragon. It can be seen from the meaning of their words that the horn is the horn of the dragon, the horn is the neck, the di is the base of the neck, the room is the shoulder and the side, and the heart is the base of the neck. The heart, the tail is the tail, and the Ji is the end of the tail. There is also the part in the heart of the dragon, which some people call the "big fire", which is related to sunshine and rain, and because Qinglong belongs to wood, it is also the age of Jupiter in that year. After the rise of Taoism, these four spirits were also given human names to make it easier for humans to call them. The green dragon was called "Mengzhang", the white tiger was called "Jianbing", the red bird was called "Lingguang", and the Xuanwu was called "Zhiming". Among the many dynasties, some monarchs took Qinglong as their reign name, such as Emperor Wei Ming of the Three Kingdoms. In the historical records, it is also said that the Xia Dynasty was a dynasty of Mu De, so it had the auspicious saying that "the Qinglong was born in the suburbs". Records of trillions. In ancient China, the one with horns on its head is called a male dragon; the one with two horns is called dragon, the one with one horn is called Jiao; the one without horns is called Chi. In ancient jade pendants, there were often two dragons, big and small, and they were still called mother and child Chi; the status of the dragon Much higher than India. Because in China, the dragon is a divine creature, the supreme being, and the symbol of the emperor. It is also a representative of the East. Among the five elements, it belongs to wood. Because cyan belongs to wood, there is a saying that it is a green dragon on the left and a white tiger on the right. Among the twenty-eight constellations, the seven constellations in the east are used - Jiao, Kang, Di, Fang, Xin, Wei and Ji. The ancients imagined them to be the image of dragons. Because they are located in the east, they color the five directions according to the yin and yang five elements. The color of the east is green, hence the name 'Qinglong'. There is also a folk saying that the dragon's nature is lustful. When it has sex with an ox, it will give birth to a unicorn, and when it has sex with a pig, it will give birth to an elephant. The so-called dragon gave birth to nine sons, none of whom are like dragons. The eldest son is called Qi Niu: he loves music, so he always stands on the head of the piano. Such as the Huqin of the Han people and the Sanxianqin of the Bai people.

The Mongolian Morin Khuur may also be a variant of the Prison Niu. The second son is Jai Pi: he loves to kill, so he is often placed on weapons to intimidate the enemy. At the same time, it is also used in ceremonies to appear more majestic. The third son is Chaofeng: it is a beast-shaped dragon that looks a bit like a dog. It is good at looking out, so it is often placed in the corner of the palace. It is said that it can intimidate demons and eliminate disasters. The fourth one is Pulao: it likes to roar, so people put it on the bell, mostly in the image of Pulao. It is said that it lives on the beach, but is very afraid of whales. Once a whale attacks, it will scream in fear. Therefore, people shaped the wooden pestle into the shape of a whale to make the copper bell extra loud. The fifth child is Suanni: shaped like a lion. It is a foreign product that was introduced to China with Buddhism, so its personality is a bit like that of Buddha. It is so quiet and loves fireworks. Therefore, it is often placed on the Buddha's throne or on the incense burner to protect Buddhism. The sixth son is Ba Xia: also known as *山, he looks like a turtle. According to legend, in ancient times, it often carried three mountains and five mountains on its back to create trouble. Later, he was subdued by Xia Yu and made many great contributions to Xia Yu. After the flood control was successful, Xia Yu let it carry out its achievements. Therefore, most of China's stone monuments are carried on its back. The seventh child is Biuan: also known as Charter, it looks like a tiger. According to legend, it upholds justice and can distinguish right from wrong, so it is placed above and below the prison door, on both sides of the door lobby, and on top of the cards that officials quietly avoid when they go on patrol to maintain the solemn atmosphere of the court. The eighth child is negative: because it loves literature, it is placed on two sides of the stone tablet. Mo Zi is Chi Kiss: also known as Ou Wei, a fish-shaped dragon. It is said that around the time of the Northern and Southern Dynasties, the "Moji Fish" from India was introduced with Buddhism. It is the object under the seat of the rain god in Buddhist scriptures and can extinguish fire. Therefore, the chi kiss was transformed from this, so it is often placed at both ends of the roof ridge to eliminate disasters and extinguish fires.

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