Understand "Give time to civilization, not time to civilization" as follows:

Compared with grand propositions such as the survival of civilization and the survival of mankind, what we should consider more is The liberation of humanity, the realization of human free will, and the present well-being of humanity.

Human beings are determined to go down this comfortable road and never plan to look back. There is one thing Dr. Farrow must be interested in. A neighbor approached Luo Ji and said that before he hibernated, he was an economist and thought more deeply about the problem. It is called civilizational immunity, which means that a serious disease in the human world has triggered the immune system of civilized organisms, just like during the pre-crisis period. (1) Things like that will never happen again. Humanistic principles come first, and civilization continuity comes second. This is the basic concept of today’s society. ①Refers to the period from the onset of the Tribody crisis to the end of the great trough.

So the world was declared to be in a state of war and the construction of a space fleet began. But this time is different from before. All countries have made it clear in their constitutions: the resources consumed by space strategic plans should be limited within a certain range and should not have a catastrophic impact on the world economy and social life. It was during this period that the Space Fleet became an independent country. In fact, you don’t have to think about so many things now. Economists say, just think about how to live a good life in the future. That famous saying in the revolution is actually an adaptation of Pascal. One sentence: Give life to time, rather than time to life. Come, for a new life! They drank the last glass of wine, and Luo Ji paid tribute to the economist, thinking that what he said was very good. All he was thinking about now was Zhuang Yan and the children, and he wanted to settle down as soon as possible before reviving them.