A picture of the village wedding (Ming) Gu Yanfu was given a golden dress in the capital in February of a certain year.
Zhou Jun gave a picture of the so-called village. Look at its color, and if you love it very much. Please say, "You must remember it for me."
repeated applications. So I set up a towel to go home.
It's almost the end of my life, but I don't know if it's the end of my life. There are Watson, a family in the north of the river, and those who are familiar with the village.
gong danqing. Make it, give it the quality of this picture, and say, "A child's knowledge of painting is better than my knowledge of books.
Why dare to ask women and cross the cow? " Yue: "The woman married by this farmer can't have a shoulder strap, but an ox can take her place. A pale head leads a cow, attaches importance to his daughter, and does not control himself.
it's crossing the beef. " "Why is it that there is a pale head holding a cover to protect it?" Say: "It is appropriate to be dizzy when you are dizzy.
when you are faint, the farmer's money for bitter lamps and candles will be sent to welcome you in the daytime. It is also important to cover the sun with a cover.
when a cow's ear is forced to act, a bird will slowly follow after the cow, and parents will send their daughters away. An old man stands with a stick, and an old woman looks at the door.
a boy is a little longer, so take care of his young, point and speak. Anyone whose face is full of tears will be sad to leave.
Four people before Niu advocated, and those who were engaged in welcoming and guiding were also involved. There are two donkeys beside the road, the second line, the rider, and the village prostitute.
He who follows his donkey with a zither is also the second servant of a village prostitute. Those who sit next to the car are also drivers.
even those who meet each other and come back. Go to the forest a little, and you will pass through a forest again, and the two boys will report it enthusiastically.
a woman came out of the fence with one arm and the other holding her skirt. There are two farmers in the acre, so they stop hoeing.
It's a joke when everyone sees it. " "Go far, and Lin Yuran.
the bamboo fence (4) is like a girl's house. There's a man outside the door, dressed and in need, standing up after a break. Who is it? " He said, "This is his husband.
an ancient man married at the age of 3, but in modern times, it is only possible to be a peasant, so he is strong and needs it. Those who stand and start will guide women to get started.
the two women consulted and moved forward, and their sisters-in-law also. Will work for his daughter's parents and welcome them.
two people hold the pot, and one person holds the pot to meet the needs of work. A maid followed, ready to make an order.
two boys are different from each other, and the older one refers to it, but if it is said that the new one is near. An old woman stands at the door and looks at the wind and thinks it's a matter of urgency. "
When I heard this, I said, "People in Zizhen Village also know that the village is really inadequate, so I took Zi's words as a picture to pay off my long-standing debt." I laughed and said, "This so-called one stalk of grass turns into six golden bodies, so why not have it?" When the weather is cold, the language follows the traveler and writes a book. (selected from "Ming Wen Hai") Note 1 Jinyi: an official of the Royal Guards.
② shoulder: sedan chair. (3) Prostitutes: singers.
④ maozi: thatched cottage. ⑤ Qing fold: the appearance of humility.
A picture of the village wedding attached to the translation. In February of one spring, I worked in the Royal Guards of Jingshi. Zhou Jun showed me the "Village Map" and saw his look, as if he liked it very much.
(He) begged, "You must write a note about it for me." The request was repeated many times.
(Shen: repeat) So I put it in the towel box and took it back. It's almost the end of the year after I went back, and I still don't know the details of this painting.
There was a scholar named Hua who lived in Jiangbei for generations and was very familiar with the village. Good at drawing.
(He) came to visit me, and I took out this painting and asked him for advice, saying, "You know how to draw as much as I know how to write an article. I take the liberty to ask, why do you ride on a cow as a woman? " (He) said, "This is a married woman from a farm, so she can't prepare a sedan chair, so she uses cows as a means of transportation.
A servant leads an ox because he loves his daughter and won't let her control the ox by herself. Riding a cow is also a gift for her to meet her husband's family. "
(I asked again) "Another servant came to protect her with an umbrella. Why?" Answer: "The wedding should be held at dusk. At dusk, farmers suffer from the high cost of oil lamps and candles, so the wedding is arranged during the day.
I love her with an umbrella to keep out the sun. An old woman walked close to the cow's head, and an old man followed the cow slowly, who was the parents who sent the daughter to get married.
An older man stood with a cane, and an older woman stood at the door watching. A child is a little older, holding a younger child, pointing to the situation in front and telling him.
everyone looks like a sob and tears, because they are sad because of leaving. The four men in front of the cow were blowing and beating, and they were sent by the husband's family to marry the bride and lead the way.
There are two donkeys on the side of the road, walking in tandem. The women who ride on the donkeys are rural artists. Behind the donkey, with the zither and pipa in their arms, are the servants of rural female artists.
There is another driver sitting on the edge of the car. All of them happened to meet the new bride and watched the fun.
Not far from that forest, there will be another forest. Two children cheered and jumped to report the news. A woman came out of the fence, holding a baby in her hand, and a child led her clothes away.
There are two farmers in the farmland. They are weeding and stop. These people are talking and laughing when they meet this. "
(I asked again) "It's far from this place, and there's another lush forest. The bamboo fence hut is similar to the home of a married woman.
There is a man standing humbly outside the door, dressed decently and bearded. Who is it? " (Answer:) "This man is her husband. In ancient times, men married at the age of 3. In modern times, only farmers sometimes do this, so they have reached the prime of life and have a beard.
Standing there waiting is to guide the bride into the house. Two women came to consult, belonging to the bride's sister-in-law.
They will go to comfort the bride's parents and greet them. Two people are carrying jars, and one is holding a hip flask. (This) is a gift for the bride's family.
a maid followed in case something happened. Two children of different heights followed behind, and the older one pointed to the front and told the younger one, as if to say that the bride had arrived.
An old woman is standing at the door looking around, watching the situation and listening for news, so as to cope with what is urgent in the welcome ceremony. " When I heard this, I joked, "You are really a country person. You know the country so well.
I don't have to try my best to conceive another article, so I can use your words to make a note of this picture to pay off my long-overdue literary debt, okay? " Watson said with a smile, "This is what you call a grass stalk (as soon as you write an article) and it becomes a golden plastic body with a height of 1 feet and 6 feet. Why not?" At that time, it was very cold, so I asked the followers to breathe with their mouths to thaw the hair. 2. Translation of the Book of Rites
Those who are confused about the ceremony will be in harmony with the two surnames, and they will worship the temple in the first place, while the next one will inherit the later generations, so the gentleman will pay more attention to it. Therefore, they will accept the gift, ask the name, accept the levy, invite the guests, and all the hosts will feast at the temple, but they will be greeted outside the door, enter, and let them rise. And worship at the door. My husband holds the geese in the hall, and then worships the geese, and the relatives are also influenced by their parents. Down, out of the royal women's car, and the husband is influenced by the sui, and the royal wheel is three weeks. First, when he is outside the door, the wife arrives, and the husband is admitted, and he eats and marries in prison, so he fits together. Couples are righteous, and then father and son are related; Father and son are related, and then the monarch and the minister are righteous. Therefore, it is said, "Those who are unconscious of the ceremony are also the foundation of the ceremony."
The ceremony of the husband begins with the crown, which is based on faintness, and is more important than mourning, respecting the appointment at the court, and shooting in the countryside.
The ceremony is generally the same. When you are happy, the woman bathes in order to see it. The quality is clear, and you can praise the woman for her aunt, and the woman holds it, dates and dates. Auntie * * * gives a gift to the wife, and the aunt first descends from the western stage, and the wife descends from the western stage, so as to take the place of the generation.
When a woman is married, she is obedient to her husband, so she is responsible for her obedience. Those who are obedient to her aunt are in harmony with others in the room, and then become husbands. The ancestral temple was not destroyed, and it was taught in the public palace. When the ancestral temple was destroyed, it was taught in the imperial clan, and it was taught with women's virtue, women's words, women's capacity and women's merits. It was taught as a sacrifice, fish was sacrificed, and algae was used, so it became a woman.
In ancient times, the emperor set up six palaces, three wives, nine wives, twenty-seventh wives and eighty-one royal wives to listen to the world. The son of heaven manages Yang Dao, and then governs Yin De; The son of heaven listens to external treatment, and then to internal duties. Teaching is in line with custom, external treatment is in line with internal treatment, and the state governs. This is called "Shengde".
Therefore, the male teacher does not practice, and the yang can't do anything, which is suitable for the day and feeds on it every day; If a woman doesn't fix things, she can't fix things. It's appropriate to see the sky and the moon for food. Therefore, the eclipse will make the son of heaven serve in plain clothes and fix the position of six officials, and make the world's sun shine. After the eclipse, you will take the position of the six palaces and sway the world's yin affairs. Therefore, the relationship between the son of heaven and the future, the sun and the moon, the yin and the yang, must be followed by each other. The son of heaven teaches men, and the father also teaches; After the nun is obedient, the mother's way is also good. Therefore, it is said, "After the son of heaven, the father and mother are still alive." Therefore, it is for the heavenly king to serve the decline and serve the father's righteousness. It's also the duty to serve one's mother. 3. Translation of ancient Chinese
1. To Jiang, women don't adorn themselves. They dare not meet their aunts and uncles. —— To Jiang, women dare not meet their in-laws unless they are clean and tidy.
2. It's common for a husband to greet him in a faint ceremony, which is seen in his uncle and aunt Tsuguko. -at the wedding, the son-in-law went to the woman's house to receive relatives and meet her husband and mother-in-law. They personally entrusted their daughter to the groom.
3 (Xian Zhen) Don't be admitted to Di Shi and die. Di Ren returned to his original position, and his face looked like a stranger.
-(Xian Zhen) took off his uniform and rushed into the position of the Dijun, where he was killed. Tijen sent his head back, and his face still seemed alive.
4 slaughtered day and night. Confucius said:' Rotten wood cannot be carved, and the wall of dung cannot be carved.
what is the punishment for giving? -slaughter to sleep in broad daylight. Confucius said:' Rotten wood cannot be carved, and the wall of dung cannot be whitewashed.
what can you blame zai Yu for? 5 Jing Gongzheng was sent to ride six horses during the day, and the royal woman went out of the boudoir, kneeling and hitting her horse, and vice versa, saying, "You are not my king." Be ashamed and not face it.
-Jing Gong, with his hair loose during the day, rode a six-horse-driven car and drove a woman to the front door of the horse garage. When he saw it, he cut the horse's foot and turned around and said, "You don't deserve to be my king." So Jing Gong was ashamed and afraid to go to court. 4. The food of the past is translated into classical Chinese
Vernacular interpretation:
There is a serious famine in Qi. Qian ao prepared meals by the roadside for hungry people passing by. A hungry man covered his face with sleeves, dragged his feet, and his eyes came in a daze.
with food in his left hand and soup in his right, Qian ao said, "Hey! Come and eat! " The hungry man looked up at him and said, "I am in this situation because I don't eat food given by others!" " Qian ao went up to apologize to him, but he eventually starved to death because he didn't eat. When Ceng Zi heard this, he said, "I'm afraid it's not necessary! Qian 7A686964616 FE78988E69D83133431353936 When I call rudely, of course I can refuse, but after he apologizes, I can eat. "
original:
if you don't eat, you will be hungry. Qian ao eats for the road and eats for the hungry. If you are hungry, you will be invited, and trade will come rashly. Qian ao served food on the left and drank it on the right, saying, "Hey! Come and eat! " Raise your eyes and look at it, saying, "Give but don't eat the food you have come from, so that you are also!" So thank you, and eventually die without food. When Ceng Zi heard this, he said, "Micro-peace! It' s awkward, you can go, you can thank it, and you can eat it. "
This article is from the Book of Rites written by Dai Sheng in the Western Han Dynasty.
Extended information
Writing background:
It is said that it was written by seventy-two disciples of Confucius and their students, edited by Dai Sheng, a ritual scientist in the Western Han Dynasty, and the Six Classics written by Confucius' disciples are the carriers of the highest philosophy in China's classical culture.
However, it is not easy to understand the ancient literature, so it is often interpreted to assist understanding. The "Rites" in the Six Classics, later called "Rites", mainly records the "Rites" of the crowns, weddings, funerals and sacrifices in the Zhou Dynasty, which is limited by the style and hardly involves the "Rites" behind the ceremonies.
without understanding the etiquette, the ceremony becomes a worthless ceremony. Therefore, in the process of practicing etiquette, the post-seventies wrote a large number of papers explaining the meaning of classics, which are collectively called "Ji" and belong to the vassal of Yili.
After Qin Shihuang burned books to bury Confucianism, there were still many "notes" written in ancient pre-Qin prose in the Western Han Dynasty, including "131 articles" in the Records of Han Shu Yi Wen Zhi.
Sui Shu Jing Ji Zhi said that these documents were collected from the people by Wang Xian from Hejian, and that Liu Xiang got dozens of books, such as Yin and Yang in Mingtang, Three Dynasties of Confucius, Wang Shishi and Yue Ji, when he checked the classics, and the total number increased to 214.
due to the large number of Ji, as well as the variety of fine and rough, in the Eastern Han Dynasty, there were two kinds of selected editions. One was Dade's eighty-five editions, which were commonly called Da Dai Li Ji.
Second, the forty-nine volumes of Dai Sheng, Dade's nephew, are commonly called The Book of Rites of Little Dai. Dai Dai Li Ji was not widely circulated, and Lu Bian in the Northern Zhou Dynasty made a note on it, but it remained in decline. By the Tang Dynasty, most of it had been lost, with only 39 articles left, and Sui Shu, Tang Shu and Song Shu were not even recorded.
The Book of Rites for Little Dai was named "The Book of Rites" by later generations because of Zheng Xuan's excellent annotation and infinite scenery.
Appreciation of the article:
The famous saying "Don't eat what you get" means that in order to show your backbone, you will never condescend to accept alms from others, even if you starve yourself to death. The reason why the hungry man didn't eat Qian Ao's food was because Qian Ao was arrogant and regarded the poor as pigs and dogs, and his charity was insulting. China's tradition attaches great importance to being a man with backbone. In popular terms, people live with a sigh of relief, even if they suffer, they can't live without it.
There are some similar sayings, such as, people are not short of ambition, it is better to die than to die, people want to face, trees want to skin ... all of which show the importance of integrity, dignity and spirit.
This traditional concept still has its value and rationality. In human spirit and flesh