Do not do to others what you do not want others to do to you. This sentence comes from "The Analects of Confucius·Yan Yuan Chapter". It is one of Confucius's classic sayings and the essence of Confucian culture. China's "The Analects of Confucius" Like the Western Bible, it is a summary and guidance of the culture of a nation or a region. The Analects is divided into twenty chapters, of which the "Yan Yuan Chapter" mainly talks about Confucius's explanation of "benevolence" and "forgiveness".

"Don't do to others what you don't want others to do to you" means: don't impose on others what you don't want. Confucius emphasized that people should treat others with forgiveness and should promote the way of "forgiveness" , only in this way is the expression of benevolence. The Tao of "Shu" is the negative expression of "benevolence", and its positive expression is "If you want to establish yourself, you can establish others; if you want to achieve yourself, you can reach others." Confucius explained benevolence as "benevolence" "Love others" is the center, and the behavior of loving others certainly includes the aspect of treating others with forgiveness. "The Analects of Confucius" mentioned: The way of the Master is only loyalty and forgiveness.

What this sentence reveals is the handling of things. Important principles of interpersonal relationships. What Confucius said means that people should treat others based on how they treat themselves. People should have a broad mind and should not be narrow-minded when dealing with others, but should be magnanimous and forgiving towards others. If you yourself Forcibly pushing things you don't want to others will not only damage the relationship with others, but also make things stalemate and get out of hand. This principle should indeed be adhered to in interactions between people, which is to respect others and treat others equally. The embodiment of life. In addition to paying attention to one's own existence, one must also pay attention to the existence of others. People are equal. Never do to others what you do not want to do to others.

What is understood above "People" is used in a broad sense and refers to the masses. However, the definition of "people" in the era when "The Analects" was born usually refers to the narrow sense, that is, people above the scholar level, which is relative to "people". "Ji" "Don't do to others what you don't want others to do to you" is written in front of "Going out is like seeing a distinguished guest, treating the people as if they are receiving a great sacrifice." This is narrated in the same sentence. It is obvious that the "people" here refer to the exploited Class, working people. In today's language, "people" in the narrow sense refers to slave owners, that is, the exploiting class, and "people" refers to slaves, that is, the exploited class, so of course this sentence can be understood as " This principle of interpersonal relationships applies to the exploiting class, but the relationship between the exploiting class and the exploited class may not be like this. This understanding is not nonsense, nor is it completely impossible. However, As we all know, Confucius was a man who strongly advocated "benevolence", and "people" here should refer to the broad sense.

What Confucius said is not a universal theorem. If everything is If we all start from this principle, many things will get stuck in the middle and it will be difficult to move forward. If two people confront each other with guns, their lives are at stake. A is righteous and B is evil. At this time, if A abides by "Don't do to others what you don't want others to do to you" "Isn't it tragic! Of course A doesn't want to be killed, so why not kill B who doesn't want to be killed? Any reason or law is only suitable under certain conditions and circumstances.

"Don't do to others what you don't want others to do to you" is the essence of Confucianism and a deep-rooted creed of the Chinese nation. However, in reality many people cannot abide by the principle of "do not do to others what you don't want others to do to you." The creed is that everything is centered on personal interests, only taking into account one's own feelings, and ignoring the feelings of others. Whether in dealing with interpersonal relationships or political relations, one should not hesitate to realize that "don't do to you what you don't want others to do to you." The importance of the enduring principle of human relations