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What are the characteristics of Confucianism during the Spring and Autumn Period and the Warring States Period?

The core of Confucianism during the Spring and Autumn Period and the Warring States Period: benevolence, benevolence, love others; do not do to others what you do not want others to do to you. Teach students in accordance with their aptitude.

Confucianism is the essence of hundreds of pre-Qin scholars. One of the family theories. Confucianism, also known as Confucianism or Confucianism, was founded by Confucius. It initially referred to the master of ceremonies. Later, based on this, a complete Confucian ideological system gradually formed and became the mainstream of traditional Chinese culture with far-reaching influence. It is the most influential school in China and the mainstream consciousness in ancient China.

The Spring and Autumn Period and the Warring States Period (770 BC - 221 BC) were a period of great division in Chinese history. The Spring and Autumn Period and the Warring States Period are divided into the Spring and Autumn Period and the Warring States Period. The watershed was marked in 453 BC when the three families of Han, Zhao and Wei destroyed the Zhi family and divided the Jin Kingdom. The Spring and Autumn Period, referred to as Spring and Autumn Period, refers to the period from 770 BC to 476 BC. It is a period belonging to the Eastern Zhou Dynasty. During the Spring and Autumn Period, the power of the Zhou kings weakened, and the princes fought among themselves. Duke Huan of Qi, Duke Wen of Jin, Duke Xiang of Song, Duke Mu of Qin, and King Zhuang of Chu successively became hegemons and were known as the Five Hegemons of the Spring and Autumn Period.