If you see dependent origination, you will see the Dharma. If you see the Dharma, you will see the dependent origination. ——"Zhong Agama Sutra"

All actions are impermanent, all dharmas are selfless, and Nirvana is silent, these are the three seals of the Dharma. ——"Lotus Face Sutra"

The so-called mind-grabbing is precepts. Precepts produce concentration, and concentration produces wisdom. This is called the Three No-Leakage Learning. ——"Surangama Sutra"

Bodhisattva possesses two dharma, which can embellish oneself and others: one is merit, and the other is wisdom. ——"The Upasaka Precept Sutra"

If you do not have the qualifications for Bodhi, you will not be able to achieve Bodhi. All good dharma are the qualifications for Bodhi. ——"The Mahaprajna Sutra"

The six paramitas should be fully cultivated. If you hold on to even one, it will be a demonic karma. ——"The Sutra of Dafangguangzongzong"

The Tathagata uses all kinds of metaphors to explain all kinds of things, but no metaphor can explain this method. Why? The mental road is dead, and it is impossible to think. ——"Huayan Sutra"

We should uphold the five precepts and return ourselves to the three. What is the three? Take refuge in the Buddha, take refuge in the Dharma, and take refuge in the Bhikkhu Sangha. There is no leisure time, no worship to heaven, no worship of ghosts and gods, no auspicious days. ——"Panzhou Samadhi Sutra"

If a person's mind is distracted and he enters a pagoda temple and calls him Namo Buddha, he has already attained the Buddha's path. ——"Lotus Sutra"

If in the wilderness, earth is accumulated to form a Buddhist temple, or even for children to play, sand is gathered to form a pagoda. Such people have all attained Buddhahood. ——"Lotus Sutra"

If there are sentient beings who have not developed bodhicitta, they will decide to achieve bodhicitta once they hear the Buddha's name. ——"The Avatamsaka Sutra"

Suppose sentient beings see and hear the Buddha and are entangled in karmic obstacles, and do not have faith and happiness. They also plant good roots, have no mistakes, and even enter Nirvana. ——"The Avatamsaka Sutra"

If the hot iron wheel spins on my head, I will not suffer for it and destroy the saints and good people. ——"The Sutra of Repaying the Gratitude of the Great Convenient Buddha"

Because of chanting and upholding the name of the Buddha, over hundreds of thousands of kalpas, all troubles will be eradicated, and Bodhi will be achieved quickly. ——"The Sutra on the Names of the Eight Buddhas"

The Buddha's body fills the Dharma Realm, appears before all groups of beings, follows the circumstances, and always stays on the Bodhi Seat. ——"Huayan Sutra"

Buddha is the eye of the world, and it will appear when it is far away. If you are self-sufficient, countless tribulations are rare. If you have a single thought and faith, you will quickly realize the supreme path. ——"The Avatamsaka Sutra"

The sun and moon shine on the flowers, and there is no thought of repayment. ——"Manjushri Questioning Sutra"

If you hear praises and praises the Buddha and destroys the Buddha, you will be immobile in the center of the Buddha's Dharma; The center does not turn back. ——"The Avatamsaka Sutra"

If you are sick and do not recite the Buddha's name, you will call the wizard, ask for divination, and pray to the evil gods. The gods will stay away and you will not be protected. The door will cause it to decay and lead to disharmony. Sinners in this world are not disciples of Buddha! ——"Buddhist Sutra"

Buddha said: The Dharma of Dependent Origination was neither done by me nor by others. However, whether the Tathagata is born or not, he always abides in the Dharma Realm. The Tathagata realizes that this Dharma has achieved perfect enlightenment, and he can explain it to all sentient beings and develop and display it. ——"Za Agama Sutra"

Take the Dharma as the basis, the Dharma as the salvation, the Dharma as the return, and the Dharma as the abandonment. Protect the Dharma, love the Dharma, seek the Dharma, and contemplate the Dharma. ——"The Avatamsaka Sutra"

If you are sick and do not recite the Buddha's name, you will call the wizard, ask for divination, ask the temple priests, and pray to the evil gods. The gods will stay away, and you will not be protected by the evil spirits. The door will cause it to decay and lead to disharmony. Sinners in this world are not disciples of Buddha! ——"Buddhist Sutra"

Buddha said: The Dharma of Dependent Origination was neither done by me nor by others. However, whether the Tathagata is born or not, he always abides in the Dharma Realm. The Tathagata realizes that this Dharma has achieved perfect enlightenment, and he can explain it to all sentient beings and develop and display it. ——"Za Agama Sutra"

Take the Dharma as the basis, the Dharma as the salvation, the Dharma as the return, and the Dharma as the abandonment. Protect the Dharma, love the Dharma, seek the Dharma, and contemplate the Dharma. ——"Huayan Sutra"

Gold, silver, lapis lazuli, pearls, agate, coral and other precious stones, as well as various musical instruments, cannot make people free from old age, illness, death, sorrow and suffering. Maitreya! Only the Dharma can bring great benefits and free one from birth, old age, illness, death, sorrow and misery. ——"The Great Treasure Accumulation Sutra"

Rely on the Dharma and not on the person, on the meaning but not on the words, on wisdom but not on the knowledge, on the meaning but not on the meaning of the Sutra.

——"Nirvana Sutra"

I observe the power of Ksitigarbha. It is impossible to say that the eons of sand in the Ganges will be exhausted. With a single thought, I can benefit mankind and heaven in immeasurable ways. If you are a man, a woman, or a dragon god, you should fall into the lower realms after all your retribution, and sincerely take refuge in the body of a great master, and your life span will be extended and the obstacles of your sins will be eliminated. ——"Ksitigarbha Bodhisattva's Original Vow Sutra"

Giving love, words, and deeds to colleagues, in this way, all the operations are inseparable from reciting the Buddha, the Dharma, and the Sangha. ——"The Avatamsaka Sutra"

Having faith but no explanation will increase ignorance; having explanation but no faith will increase wrong views; faith and understanding are the foundation of practice.

Although you recite the customary meanings many times, if you are careless and do not follow the right path, you will be like herding other cattle and will not gain the fruit of recluseship. ——"Chu Yao Jing"

Although you have heard a lot, if you don't practice it, it's the same as not hearing it. Just like when people say they eat, they will never be full. ——"Surangama Sutra"

Although you have remembered and upheld the Tathagata's secret and wonderful dignity through kalpas, it is better to practice without leakage in one day and stay away from the two sufferings of hate and love in the world. ——"Surangama Sutra"

For example, someone's life can be cut off due to a blocked throat. Such a good man, among all the views, I am the only one who can cut off the life root of wisdom. ——"Mahayana Treasure Cloud Sutra"

If after a hundred kalpas, the work is not lost, and when the cause and fate meet, the retribution will be paid to you. ——"The Great Treasure Accumulation Sutra"

All retributions originate from karma; all fruits originate from causes; all karmas originate from habits. ——"The Avatamsaka Sutra"

If there are sentient beings who practice many of the ten evil karma, they feel that all external things are not enough. ——"The Difference of Karmic Retributions Sutra"

Cultivation of one kind heart will destroy hundreds of evils. ——"Nirvana Sutra"

If you do not follow heaven and humans, hope for luck, and do not pray to gods, this is the most auspicious. ——"Dhammapada"

It is the most auspicious to get rid of evil and do good, to avoid evil and to know one's self-control, and not to indulge in female sex. ——"Dhammapada"

Such bad karma was invented by itself. It did not fall from heaven, nor from the earth, nor from man. Self-delusion, self-reception, and bodhicitta heart are all condensed by vain and delusional thoughts. ——"Surangama Sutra"

If one cultivates his moral character, cultivates his precepts, cultivates his wisdom, and knows that good and evil will have their consequences, then he can turn heavy karma into light ones, and those who are light will not be punished. Knowledge, cultivating the Tao, and cultivating good deeds enable people to avoid serious crimes in future lives and light sufferings in this life. If a wise person can cultivate his body, cultivate his precepts, cultivate his mind, and cultivate his wisdom, he can destroy extremely heavy karma, such as the Agata Mantra and the poison-removing treasure that destroy evil. ——"The Upasaka Sutra"

The worldly truth therefore states that there is retribution, which is not the first meaning. The first meaning cannot be said to be karma and retribution. ——"Maha Prajna Sutra"

Because of the power of good intentions and wisdom, the evil consequences can also be reduced. ——"The Upasaka Sutra"

The extremely heavy evil deeds committed for thousands of kalpas, if one can sincerely repent, all such serious crimes will be wiped out. ——"Golden Light Sutra"

A hundred years of dirty clothes will be wiped away in one day, and they will be fresh and clean. All the unwholesome karma accumulated in hundreds of thousands of kalpas can be eliminated in one day and one hour by the power of Buddha's Dharma and good thoughts. ——"The Great Collection of Sutras"

I now fully repent of all the evil I have committed in the past. I sincerely reveal the sins I have committed. I do not dare to do things I did not commit, and I do not dare to cover up the deeds I have done. ——"Golden Light Sutra"

Those who can correct themselves are the same as those who have no faults. ——"Wonderful Flower Sutra"

All karmic obstacles arise from delusions. If you want to repent, sit upright and meditate on the truth, all sins will be eliminated like frost and dew, the sun of wisdom can eliminate them. ——"The Sutra of Aspects of Samantabhadra's Practice"

The cause of Mahayana is the reality of all dharmas. ——"Kuan Samantabhadra Sutra"

According to one reality, all dharma phenomena are expounded. ——"Huayan Sutra"

Right views are born in the world, and wrong views are known in the world. All wrong and right views are eliminated, and the nature of Bodhi is still there. ——"Altar Sutra"

The Buddhist world and the world of all living beings are one and the same. ——"Treasure Box Sutra"

The Tathagata's pure treasure, the Alaya in the world, is like gold and a ring, turning around without distinction. ——"The Tantric Sutra"

Life, death and Nirvana, ordinary people and all Buddhas are the same as the empty flower. ——"Perfect Enlightenment Sutra"

For example, seeds are different, fruits are different, and karma is different, so all living beings are different. For example, the King of Heart Treasure can see various forms according to the mind. Because the minds of all living beings are pure, they can see pure places. ——"The Avatamsaka Sutra"

In all the worlds in the ten directions, all living beings want to differentiate, and gain nothing from thinking but not thinking. In this way, they can understand all thoughts.

——"The Avatamsaka Sutra"

Just like a person using his own hands to massage his body... In this way, from the heart, the present situation is also its own condition. ——"The Tantric Sutra"

For countless eons, the solution is just one thought, knowing that there is no thought, and seeing the world like this. ——"Huayan Sutra"

All in the three realms is one mind. ——"Huayan Sutra"

All dharmas cannot be embodied, but only the mind. It is not seen in one's own mind, but arises from discrimination. ——"The Sutra of Entering the Langfang"

Knowing that all dharmas come from one's own mind and have nothing to do with it. ——"The Avatamsaka Sutra"

If knowledge is only present, separated from what is obtained by the mind, distinction does not appear in front of the mind, and does not abide in its nature, then it is clinging to separation, and the heart is peaceful and receiving it. ——"The Esoteric Sutra"