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A flower and a world, a leaf and a Buddha, meditation is carefree, and the heart is like a lotus flower. what's the meaning
The essence of Hua Yan Jing: a flower and a world, a leaf and a Buddha.

1.

Scientific answer:

Buddhism believes that a grain of sand can see three thousand worlds, which is now scientifically called cosmic holography; Buddhism believes that people can cultivate millions of incarnations, and technology can now have a primary so-called "clone"; The most interesting thing is the scientific understanding of the most basic components of things. It was once considered as an atom, then a particle, then a proton, and so on. In fact, it is equivalent to saying that the highest level of understanding is not complete now, and Buddhism thought that "everything has no self and no essence" as early as more than 2,000 years ago, even before infinite light years! One word-emptiness, explains the root of everything. Buddhism and science are in the same direction, revealing the true colors of things!

2.

Literary solution

"Wu Zi" Note:

The leaves contain the universe, and there are holes in the petals. It is really a flower and a world, and a leaf is like a Buddha! You can't talk about it unless you visit it yourself!

3.

Nan Huai Jin Shi Jian said:

Hua Yan Jing focuses on "one true dharma realm", where there are buddhas everywhere and all beings are buddhas, and "one flower, one world, one leaf and one Buddha". . . All Buddhist scriptures, even all religions, look at life pessimistically, think that life is painful and demand liberation; Everyone thinks that the world is flawed and miserable. Only Hua Yan Jing says that there are no defects in this world, even if they are defects, they are beautiful; The world is true, good and beautiful; It is a true dharma circle, where all laws are at ease, becoming buddhas everywhere and becoming tao from time to time. This is also the so-called Hua Yan realm.

4.

Buddha said source:

[Flower World] There are many sayings about "the world" in Buddhism. For example, "Hua Ye Jing" said: "All Buddhas have five-colored stems, one flower is the world, and the other leaf is the Buddha." The Sanskrit also said, "Rushenafo sits in the big lotus in Chiba and turns into a thousand Buddha statues, each living in the Chiba world. Among them, the Buddha statues in each leaf world have become tens of billions of Buddha statues, sitting on a bodhi tree. The saying of the world of flowers and flowers comes from this. The world of flowers and flowers originated here. The world of flowers and flowers generally describes a prosperous place, the earth. As the saying goes, the boundary between flowers comes from this. The world of flowers and flowers generally describes the prosperous land and the world. For example, the fifteenth time in Yue Biography: "Every time I think about the world of flowers and flowers in the Central Plains, I am bent on capturing the Song Dynasty." The first time in Hedian: "Middle-earth is a colorful world where people live today. "

In the classical language theory of traditional Buddhism, there is a famous saying: "One flower, one world/one leaf, one bodhi". A flower can see the whole world, and a leaf can represent the whole bodhi tree. Buddhism is a profound knowledge, and many profound philosophies are beyond the reach of our growing young minds. Similarly, I can only make some shallow guesses about this famous saying that often haunts my ears.

At the same time, there is not only the idea of "one flower, one world, one leaf and one bodhi" in traditional Buddhism. As early as18th century, the great English romantic poet Blake wrote in a poem entitled "Innocent Hints": "See a world in a grain of sand/a heaven in a wild flower." I think, whether it is Buddhism's "one flower and one world/one leaf and one bodhi" or literature's "one sand and one world/one flower and one day", their meanings should be roughly the same!

"A world in a sand/a heaven in a flower" is an eternal primitive philosophy of life.

For all of us, life should be endless and matter will develop forever. However, in the rotation of celestial bodies and the cycle of years, we clearly see that the single life owned by each individual is thin and powerless in the cycle of time and space, and our individual is probably not as small as a drop in the ocean in the universe. However, the living don't want to die, even if they are in pain, they still have hope. Therefore, one person's hope for another person is the hope of two people. If the hope of two people continues, it will be the hope of a country. If the hope of one nation is passed on to another, it will be the hope of both nations. If the hope of the two peoples continues, it will be the hope of all mankind and the whole universe. As an individual, the wings of hope are humble, but the great vitality of a species is the cohesion of several humble wings of hope. The individual of human beings is updated from generation to generation, and the history of human beings is unfolding day by day. How many dynasties rise and fall around us? How many civilizations have risen and fallen before our eyes? However, the species of life has crossed the barrier of time and space and stubbornly continued.

"Hold infinity in the palm of your hand/eternity in an instant" is the original witness of the eternal existence of life. Limited human individuals can weave infinite human history; The infinite space-time universe can be measured by the limited ups and downs of life. Eternal pen can record the changes of human civilization;

History books can withstand the vicissitudes of time. When the wheel of history runs over the footprint of human development, countless civilizations will bloom on both sides of the road; When the cosmic dust settles on these civilizations, another beautiful spring is about to take shape. If so, whether the concepts of finite and infinite are interchangeable may not matter at all. Then, finiteness will be an endless cycle of time and space, but infinity is a powerful fetter in the depths of human soul. When there is no boundary between finite and infinite, there is no eternity and collection for human beings, let alone individual life and death. This is the real realm of "one flower, one world, one leaf and one bodhi".

"A grain of sand/a wild flower to see a world in a heaven" is the full confidence and freedom of human life, which is the reason for the origin of a species in vast expanse. From the life of a humble individual, we can clearly see the vitality of the whole species, which is "holding infinity in the palm of your hand/eternity in an instant".

Such a poem, when seen here, should be regarded as an eulogy of self-confidence and freedom in life, but its title is "Naive omen". What does the author mean by "naivety"? Since then, the meaning is not very different? Is it the author's implicit ridicule of life or his helpless masturbation of official career? I'm afraid I can't guess, because my understanding of Blake is only at the level of words. I only know that Blake hates the great philosopher Bacon and thinks that the great poet Wordsworth is "not a poet, but a cult philosopher who is hostile to all real poetry and inspiration." Both sides are romantics and realists, and their ideological differences can be seen. And we can also get some clues from another poem by Blake, Sand: "Laugh/Laugh/Voltaire Rousseau/Laugh/Laugh/Laugh/But it's all in vain/You throw sand at the wind/the wind blows it back". However, if we want to truly understand Blake's original ideas more deeply, we need a deeper dual accumulation of history and literature.