Legalist works

The main Legalist documents that have been handed down to this day include "Guanzi" (written by more than one person, compiled in the name of Tuo Zhong, a person from the Warring States to the Han Dynasty) 86 There are seventy-six chapters in existence today. "Shang Jun Shu" (compiled by Shang Yang and subsequent scholars) has twenty-nine chapters, of which twenty-four are preserved today. "Han Feizi" (written by Han Fei, or with a few other people's works mixed in) has fifty-five chapters, all of which exist today. What are some works of Legalism

Representative works "Shang Jun Shu" and "Han Feizi" Legalism is an important school in Chinese history that advocates the legal system as the core idea. It takes enriching the country and strengthening the army as its own mission. "Han Feizi" "Book·Yiwenzhi" is listed as one of the "nine streams". Legalism is not a pure theorist, but an activist who actively engages with the world. Its thinking also focuses on the actual effectiveness of the law. Legalist thought includes many aspects such as ethical thought, social development thought, political thought, and rule of law thought. Legalist ethical thought. Legalist ethical thought refers to the concept of integrity and justice based on the concept of human nature. What are the representative figures, representative works and main propositions of Legalism?

Legalism and its main thinker Legalism were one of the more important schools of thought in the Spring and Autumn Period. They advocated the rule of law and liked the society to develop forward in the concept of safeguarding private ownership. They believed that society needed Order, only with good order can society develop forward in a stable environment. Therefore, Legalists always respect the supremacy of law and believe that society must have strict laws, and violations must be corrected, so that the law is absolute. Authority is what people today often say: "If there is a law, you must follow it." At the same time, because the legalist ideology is to maintain a society where private ownership has been formed, the purpose is to maintain social stability and safeguard the vested interests of the ruling class. In this way, it must have catered to the psychological needs of the ruling class, and of course it has won their support and likes. Therefore, Legalism has occupied a dominant position in my country's long feudal society. When governing the country, the ruling class likes to talk about the "benevolent government" of Confucianism in order to narcotize the people. However, it strives to maintain their rule and interests. At the same time, the rule of law is preferred, so in fact, the ruling class in class society always uses the law to protect their interests. In fact, the legal system has always been an effective ruling tool in class society. This is true in slave society, feudal society, and certainly even more so in capitalist society. It can be seen that law is an inevitable product of class society and one of the important symbols of class society. Its purpose is to safeguard the rule and interests of the ruling class. Some Legalist thinkers during the Spring and Autumn Period and the Warring States Period: Shang Yang: Shang Yang's original name was Wei Yang, and he was a native of Wei in the Spring and Autumn Period. It should be said that Shang Yang was the first thinker to propose the concept of legal system. Although the slave society implemented the legal system, it never explained to the people why it was necessary. The emergence of Shang Yang explained to people why Legalists advocated the legal system; at that time, Shang Yang was not successful in the Wei State, so he finally left the Wei State and went to the Qin State. In some opportunities, he got close to Qin Mu Gong, and He explained his thoughts to Duke Mu of Qin and received his support. The biggest feature of Shang Yang's implementation of Legalist thoughts was that he used simple examples to instill his thoughts into people, and gradually improved Qin's administrative management system and military management. System, and its Baojia system enabled the Qin State to reach the state where all the people were soldiers. That is, the farmers of the Qin State worked in agriculture in peacetime and became soldiers in wartime. This is actually the current compulsory military service system. Therefore, the Qin State got a strong opportunity. In the end, the unification The first feudal dynasty was established in the First and Six Kingdoms; for example, Shang Yang’s initial case of city gate bounty was quite simple. In order to show the monarch of Qin and his integrity, he erected a log at the city gate, which anyone could move as long as it was removed. After cutting this tree to another city gate, he was rewarded with a thousand gold pieces. Finally someone tried, and he was rewarded with a thousand pieces of gold. From then on, Shang Yang's legal concept was deeply rooted in the hearts of the people and won the respect of the people of Qin.

"Chen Qitian is also the author of "Critical Biography of Shang Yang", "Commentary and Interpretation of Han Feizi", "Critical Biography of Zhang Juzheng", "Introduction to Chinese Legalism" and other works. The works on Legalism published during the Republic of China are precious historical heritage and are the basis of our new Legalism today. Valuable information for construction. What are the works of Legalists during the Warring States Period?

The main representatives of Legalists include: Shang Yang's "Shang Jun Shu" and "Shen Zi" by Han Feizi. Han Feizi" includes "Gu Ang", "Wuzhi", "Inner and Outer Storage", "Shuo Lin", "Shuo Nan", Li Si's "Book of Remonstrance and Expulsion", and 6 chapters of "The Book of Dharma". "The Law of Thieves", "The Law of Prisoners", "The Law of Catching", "Miscellaneous Laws" and "The Law of Judgment" are the first relatively complete legal codes of Confucianism, Taoism, Military and Legalism. , what are the works and authors of strategists

1. Confucianism, representative figures: Confucius, Mencius, Xunzi Works: "Confucius", "Mencius", "Xunzi" 2. Taoism, representative figures: Laozi. , Zhuangzi. Works: "Tao Te Ching", "Zhuangzi" 3. Mohist, representative: "Mozi" 4. Legalist, representative: Han Fei, Li Si 5. Famous writers. , representative figures: Deng Xi, Hui Shi, Gongsun Long, Shen Dao and Huan Tuan. Works: "Gongsun Longzi" 6. Representative figures of the Yin-Yang family: Zou Yan 7. Representative figures of the Zongheng family: Su Qin, Zhang Yi. Passed on in "Warring States Policy" 8. Miscellaneous family, representative: Lu Buwei 9. Farmer, representative of farmer: Xu Xing 10. Novelist, one of the nine or ten pre-Qin families, who collected folk legends and discussions to examine people's customs and customs. ·Yiwenzhi" says: "The flow of novelists comes from the barnyard officials. Talking in the streets is the result of those who listen to the nonsense." Legalism (8) Works (3)