Is Master Yin Shun an evil teacher?
In fact, Yin Shun is also a very contradictory person. In his early years, together with Fazun, he came into contact with the fallacy of Tibetan Gelug Sect in Sichuan, the core of which is not to admit that the Buddha said that the eighth knowledge is true, and all the people in Yin Shun always believed in this fallacy, and it has not changed until his death.
His former master, Master Taixu, severely denounced his theory, saying that he had broken the whole Buddhism (Buddhism in India was discussed again in 194). But he didn't agree, and later went to Taiwan Province. At first, although Master Cihang was very angry about his mistakes and called for burning his evil books, he later got the support of Xingyun, Sheng Yan and others, which is strange to say. In the early days, Sheng Yan didn't support him, but later he supported him. Gradually, his so-called thought became the mainstream of Buddhism in Taiwan Province. In desperation, Master Cihang only left a malicious word "Sooner or later, someone will come." And went west.
whether you are an evil teacher or not depends on whether he leads you astray.
To sum up, the center of Yin Shun's book is to deny the eighth knowledge, to deny that the Tathagata hides the reality, and to develop it is that Amitabha worships the sun god, and that Mahayana is the Buddha's theory without Mahayana, and Mahayana is later developed, etc. (Fa Yu Ji, Indian Buddhism, wonderful gathering can be checked)
Will these thoughts lead you astray? Then it depends on whether all beings have the eighth knowledge. We know that everything depends on it, such as a chandelier standing on the roof, a roof built on a house, a house existing on the land, the land existing on the earth, and the earth existing on the solar system ... Even the universe depends on it, and the law born by karma must exist by karma. In this case, where is it? If there is no eighth knowledge, who is showing cause and effect? If there is no eighth knowledge, the Arahant will enter Nirvana _, and destroy all the 18th realms. Is it that the extinction is empty, and Yinshun says that the so-called extinction is immortal? Then give me all your money. If you have no money, this is immortal without money? This is the theory of drama.
Didn't Dragon Tree Bodhisattva say that long ago? All laws are not born by themselves, nor are they born from others. No * * * without cause, it is called no life. Didn't you say that long ago? If the laws have no body, they can't be named without body; There is self-fame, but what is the name of the cloud? Didn't you have long opposed his empty nominalism? Didn't Ahan, who Yin Shun believed in, also say that "if the Buddha is born, if he is not born, the law will live forever" (Ahan)? Why did he write such a fallacy on this issue with Yin Shun's wisdom and works?
here, you may not dare to say whether he is evil or not, but it doesn't matter. I learned from him at first, and then I carefully read Ahan and Mahayana. Over time, whether he is an evil teacher or not, I think you must have a conclusion.
is yin shun a good knowledge?
Master Yin Shun should not comment. A great virtue who dares to judge Mahayana, who are you qualified to say that it is good or bad?
Many people say that Master Yin Shun slandered Buddhism and Mahayana classics.
There are also many great Buddhists who praise him as "the first person since Xuanzang", and some people praise him as "the first person since Dragon Tree". He himself said that he was a sower of ice and snow.
at least he's my good knowledge, whether it's yours or not, so I'll see for myself.
Buddha said, "I don't take pictures of the audience, and I have nothing to teach. You should be self-reliant, law-dependent, and different, that is, you should follow the four thoughts.
Are Yin Shun's mentor and Yin Shun's monk alone?
No.
Yin Shun's tutor is from Haining, Zhejiang; The monk Yinshun is from Xiangfan, Hubei.
Yin Shun's mentor has passed away; Monk Yin Shun is still alive.
You are Baidu Yinshun's mentor and Yinshun's great monk. You'll know.
simple life mentality sentence
popular class
1. All encounters in the world are reunions after a long separation.
2. Getting to know Jun at the beginning is like returning from an old friend.
3. Waiting is not for you to come back, but for an excuse not to leave.
4. The furthest distance in the world is not the distance between life and death, it's that I stand in front of you and you don't know that I love you.
5. I walked so far and turned a thousand times to meet you.
6. The reason why the earth is round is because God wants those who are lost or lost to meet again.
7. When the golden wind and the jade dew meet, they will overcome countless people.
8. There are fewer and fewer important people, and the rest are becoming more and more important.
9. If you smile once, I can be happy for several days. But seeing you cry once made me sad for several years.
1. Meeting once is better than never meeting.
11. I am busy every day, busy with my work and life, and enjoy this simple life full of fireworks. Tired and happy!
12. Listen before you speak; Think before you respond; Earn before you spend; Try before you quit.
13. Plain is boiled water, which is tasteless when tasted, but you can see the true feelings in plain, which is an alternative happiness.
14. Simplicity and simplicity are both attitudes towards life. Let our city have a simpler, quieter and fresher attitude towards life.
15. Simplicity is rarely discovered, and it is hard to be appreciated and pursued. Because simplicity is contempt for frivolity and resistance to showing off.
16. Being alive is actually a state of mind. If you feel happy, happiness is everywhere. If you lament for yourself, the world will be gloomy.
17, the real calm, not like a stagnant pool of water, but nothing is not empty, something is not chaotic, big things are not afraid, small things are not slow.
18, people are like this, from the ivory tower to the fireworks world, don't be afraid of growing up, just want to keep a lively and bright heart when growing up.
19. You don't have to cherish yesterday or expect tomorrow. You just have to live today carefully, say what you can say, do what you can, and take the right path.
2. There is no four-hour scenery in life. As long as your heart is always facing the sunshine, you will find that every sunshine shines with hope.
21. Looking through the previous photos, I found that I was really proud. Now I have lost my edge, staying at home and living simply. There seems to be something missing.
22. Don't pay too much attention to some misunderstandings. The efforts behind you may not be seen by others, just as you can't see the efforts behind everyone at the same time.
23. Simple life is not vulgar, and simple life seeks charm. To do this, let's learn the following sentence: the pursuit of simplicity begins with simplicity!
24. Don't be afraid to make mistakes in many things. Even if you are wrong, you don't have to be upset. Life is right or wrong. In retrospect, right or wrong doesn't matter.
25. No matter how long the night is, there will always be a moment of dawn. Cherish every minute of your life so that you won't live up to this great time.
26, open-minded life, broad-minded, forgive mistakes, calm life, cultivate magnanimity, save a lifetime of happiness, bend over to do things, and be a man with heart.
27. All the roads people have traveled in this life are not smooth, so they are not afraid of wrestling. I am afraid that after you wrestle, you still don't understand what's going on. This is the most terrible thing.
28. I want to be a child forever, be naive and kind, live a simple life, stand in the sun, stand in the warm sun, and only care about whether it is cloudless in Wan Li or sunny today.
29. Being in a complex and changeable environment and dealing with all kinds of people, you must be on guard, otherwise you may be threatened and hurt all the time.
3. Don't be cheap, don't give freely, and don't cater to others with wishful thinking. The more people you know, the more you know that the circle is different, and there is no need to force it.
Lyrics
1.
The origin causes troubles, and the affection is too shallow for people. Let go of love and hate and see through the world of mortals.
—— Zhao Xin's Convert to Buddhism
2.
Morning bell and dusk drum, several cycles, charity, boundless merits.
-Ji Xiaobin's Zen Fragrance
3.
Bodhi won't leave her, so it's hard to keep a few volumes of scriptures.
-Su Tantan's
4.
There is always a way to do everything.
—— Misgurnus Niko's Romantic Dream
5.
Destiny is originally a game that you enjoy.
-Grey Jianghu has Me
6.
Let me go with all beings to build a paradise.
-Buddha and Bodhisattva Save Me
7.
Quiet and troubled, clean face, willing to form a good relationship with all beings.
—— Tao Huang's "In the World of mortals, Muling Mountain"
8.
When to enjoy yourself and when to return home, millions of people are my classmates.
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9,
The color is the same as the empty space, the empty space is the same color, the color is empty, and the empty space is the color.
—— Master Hui Pu's Heart Sutra
1.
Don't talk about all buddhas.
—— Master Yin Neng's
The Original Wishes of the Earth-hidden Bodhisattva
1.
There are two kinds of laws: first, stopping, which is the prohibition of immoral behavior. Second, holding is the practice of various matters in the monks' group, and classifying and compiling such things is called gathering.
—— Yin Shun's mentor
2.
Some people are eager to learn, but they don't know what the monk group is for. Self-esteem and self-encouragement are rare roots for those who don't know how to make a big heart automatically. Generally speaking, the middle and lower roots should be motivated by themselves, but if there is a good group, it is really extremely convenient to educate him, scope him and encourage him.
-Yin Shun's mentor
3.
It is the characteristic of fundamental Buddhism to regulate one's behavior and purify one's inner troubles with the strength of the group. Future generations of scholars respect the law, but they know that they don't eat after noon and don't hold money, but most of them ignore the true meaning of the monk group.
—— Instructor Yin Shun
4.
The lack of attention to the law is a great loss in the development of Buddhism. Therefore, human Buddhism must be based on the ancient meaning of Buddhism and attach importance to the principle of unity of law and law. Monk Buddhism, if it ignores the legal system of the monk group, will be in a mess and cannot be sound and clean.
—— Yin Shun's mentor
5.
Shi Zun once highlighted the three elements of the harmony of the monk group, namely, seeing and understanding, abstaining from peers, benefiting and being equal.
—— Yin Shun's mentor
6.
Sansheng Stone in the Buddhist country, a centenarian monk in Tianyan.
-Bai _
7.
Sweeping the floor is just my superficial work. My real identity is a research monk.
-Stephen Chow
8.
People who pursue the truth take pleasure in struggling with adversity. Tang Priest encountered eighty-one difficulties when he went to the West to learn from the scriptures. The ignorant thought that he was asking for trouble, but in fact, he was holding a great ambition to complete it, seeing through life and death, and forgetting the pain with joy.
—— Tao Xingzhi
9.
At the beginning of Mo Chunqing Shu, Shui Longyin was the most enjoyable, but only cultivated. Lanting drinks in sequence, and it is full of enthusiasm. Old Bi Zongying, an article about virtuous herding, is willing to leave the country. To the depths of Bishan, looking for flowers and asking for willows, there is a good spirit and a sigh. Lonely and lonely. Borrow a monk's garden and see clouds and water. Planting flowers and bamboo, chiseling the pool and opening the path, it is shameful to be far-sighted. Beautiful scenery, beautiful face, old age, what do you want to stay? Laugh and laugh at the residual red and green, and be drunk together.
—— Li Gang
1.
Being like a bird in the nest, I am envious of visiting monks everywhere.
—— Lu You
Is Master Yin Shun the heir of Master Tai Xu?
Master Yin Shun, who can't be good, is the heir of Master Tai Xu, because Master Yin Shun's thoughts are essentially different from Master Tai Xu's.
Elder Yi Yinshun's concept of "Buddhism on earth" was inspired by Master Tai Xu's thoughts of "Buddhism on life" and "Buddhism on earth", but their views and positions were totally different. The promotion of the concept of "earthly Buddhism" in the thought of the elder Yin Shun in practice is totally different from the earthly Buddhism that Master Tai Xu passed on to Mr. Zhao Puchu and carried forward and continued to this day.
The "human Buddhism" in Taiwan Province, or the "Yin Shun Elders" in the field of vision of many thinkers, can be described as the representatives of "humanistic empirical Buddhism" and "secularized academic Buddhism", which deviate from the subjectivity and standard of Buddhism, work hard on people's knowledge, seek the value of life in human life, and are cultural games that ponder the human mind, not the eternal and absolute reality of life in good faith. Although Elder Yin Shun called his initial intention "to return to the Buddha's original mind", now when he came to the final conclusion, he mostly violated the Buddha's liberation from his original mind, but actually planted the seeds of shallowness, vulgarization and dwarfism of Buddhism that he himself opposed. Some commentators even said that the "human Buddhism" of the elder Yin Shun is neither the teaching method of Buddhism's hearing and riding, nor the teaching method of Buddhism's bodhisattva riding, but an isolated and similar Buddhism.
Of course, the "human Buddhism" of Elder Yinshun has an advantage in today's economic strength and its related influence, but the spread of Buddhism is not stronger than anyone else's arm, and it is not the jungle law of the jungle. It is not who is powerful, but who represents the "Buddha's true nature." As Professor Cheng Gongrang claimed, our own side can "better realize the Buddha's true nature", represent "the precious positive assets of Chinese Buddhism" and endorse "the decent dignity, future and destiny of Buddhism in the future"-as mentioned above, the mysterious self-confidence makes people laugh and be generous.
From the academic point of view of Buddhism, Shi Yinshun can be regarded as an epoch-making master, and his works are equal. Moreover, he is determined to explore the sacred virtues of Buddhism, and he can be said to be a Taoist!
Someone commented on Master Yin Shun-
"From the perspective of Buddhist thought, Shi Yin Shun deserves to be an extremely important explorer! Under the impact of "modernity", he tried to explore and express the era Buddhism of the modern era. Although it was not successful from the Mahayana standard, it was even specious, but it must be admitted that he provided us with many important lessons and experiences.
"Judging from the Hinayana standard, he is a Taoist with greater concern! He judged Ahan Buddhism as the first meaning of Sitan, and used it as the fundamental Buddhism to understand and choose all Buddhism, which was far more than that. He tried to guide the sound and sound to Mahayana with greater compassion, so he was said to be a Taoist.
"From the Mahayana standard, unfortunately, he is a deviant who has lost the direction of Mahayana. He has always believed that he is a Mahayana believer, but his actual conversion is not complete, denying the Buddhist nature of Mahayana Sutra, subverting Mahayana's position as a fundamental Buddhism, judging that Mahayana is not a Buddha's stability, but a development structure for later generations' Buddhists in "eternal remembrance", and building a so-called way of becoming a Buddha on earth with ordinary people, that is, "human Buddhism", and so on. Therefore, he is not in Mahayana, he is a Mahayana deviant! It can even be said that objectively he is an evil doer of Mahayana Buddhism and even all Buddhism, and he is a "lion bug" in the Buddhist holy road, although subjectively he is not!