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A collection of famous sayings by Wang Su, a Confucian scholar from Wei during the Three Kingdoms period

Wang Su's Collection of Famous Quotes

It is better to know but not do something than not to know; to be close but not to trust is better not to be close to someone.

The words of Shen are enough to complete the whole thing.

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If a piece of emoji falls into the rice, if you want to put it away, it will be unclean; if you want to throw it away, it will be a pity.

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The Master’s way is so great that no one in the world can accommodate it.

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Those who do good deeds will be rewarded with blessings; those who do bad deeds will be rewarded with misfortune.

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Speak all day long, not forgetting your own worries; walk all day long, never forget your own worries.

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A gentleman fears others because of what he cannot do, and a villain does not trust others because of what he cannot do. Therefore, a gentleman can enhance others' talents, while a villain can win by suppressing others.

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There are six fruit genus, but the peach is at the bottom. It is not used for sacrifices and is not used in suburban temples.

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No strength, no achievement, no hard work, no loyalty, no relatives, no faith, no return, no respect.

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If you enclose and feather it, and sharpen it with an arrowhead, isn’t it also profound?

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There is bamboo in Nanshan. It will straighten itself without rubbing it. If you cut it and use it, it will reach the rhinoceros leather.

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When a tree receives a rope, it becomes straight; when a person receives admonishment, he becomes a saint; when he receives education, he asks questions, which one is not going well?

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A lady who is a ruler without admonishment and ministers will be unrighteous, and a scholar without followers will be deaf.

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I have heard that masters do not use propriety themselves, but expect propriety from others; they do not use virtue, but expect virtue from others, which is chaos.

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Talking about others’ evil is not the reason to flatter oneself; talking about others’ wrongdoing is not the reason to rectify oneself. Therefore, a gentleman attacks his own evil, but does not attack others' evil.

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Therefore, when gentlemen are above doing righteousness, they will retreat and love each other when they are ill; when villains are above doing chaos, they will love each other and when they are retreating, they will hate each other.

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A gentleman speaks with his actions, while a villain speaks with his tongue.

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If the words of a villain are similar to those of a gentleman, you must not ignore them.

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No one knows the beauty of this way, but if you don’t control it, how can you live there if you don’t do it?

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A word is more beneficial to wisdom than prediction; a word is more beneficial to benevolence than forgiveness. I know what I can't do, and I know what I can do.

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If you don’t learn it, you can practice it; if you don’t think it, you can get it. The boy encouraged him.

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Love those who are near to benevolence, save those who are near to wisdom, do not take yourself seriously, do not take others lightly, and you are a gentleman.

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It is unwise to set up empty utensils, perform sacrifices, and worship seabirds.

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He died in person and stood up in words, so he was Wen Zhongye. However, there are still three people who are unkind and three people who are unwise, and they are not as good as Wu Zhong.

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Wu Zhongshi is called a saint, but his body is not exempt from sin, which is not enough for his wisdom; he is good at talking and attacking with soldiers, but he is defeated by Zhu, which is not enough for his wisdom.

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Not only can one become an adult, but he also adds benevolence, righteousness, etiquette and music to it. This is how an adult behaves. If a poor god knows etiquette, his virtue will flourish.

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I heard that the bird in Huanshan gave birth to four sons. When the wings are ready, they will be distributed throughout the world, and their mother sends them away with a mournful cry.

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If you understand the principles of emotion and nature, understand the changes in things, and know the reason for the dim light and the origin of Qi, you can be called an adult.

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On the day of sacrifice, there is half joy and half sorrow. You must be happy when you are eating, but you must mourn when it is over, which is the feeling of a filial son.

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Since then, everyone has been convinced, so listen quickly.

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The sage, because of the essence of things, controls them to the extreme, clearly orders the ghosts and gods, and acts as a rule for the people, but he still thinks that this is not enough.

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All living things must die and return to the earth after death, which is called ghost; the soul returns to heaven, which is called god. To combine ghosts and gods and enjoy them is to teach them to the best.

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Life is full of energy and courage. Qi means the prosperity of God.

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The people are not only filial to their relatives, but also obedient and obedient, taking measures to do everything in the world.

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Establishing love begins with oneself, and teaches the people to be harmonious; establishing respect begins from a long time, and teaches the people to be obedient; , and the people value their lives.

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A sincere person is one who chooses the good but is stubborn.

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Sincerity is the way of heaven; sincerity is the way of man.

Tao, if you are not obedient to your relatives, you will not trust your friends; if you are obedient to your relatives, you will have the Tao, but if you are not sincere in your body, you will not obey your relatives; If you are sincere, you will have the Tao, but if you do not know what is good, you will not be sincere to your body.

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If you are hesitant in everything, you will be successful; if you are not hesitant, you will be wasted; if you are determined in advance, you will not be confused; if you are determined in advance, you will not be sleepy; if you are determined in advance, you will not be slow; if you are determined in advance, you will not be confused. poverty.

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There are nine classics for governing the world, and the reason for them is the same.

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If the official is a powerful envoy, so he respects the ministers; if he is loyal and trustworthy, he values ??his salary, so he encourages the scholars; when the envoy is weak and restrained, so he treats the common people; the daily provinces and monthly examinations are the basis for serving the people. Lin is responsible for doing things, so he comes to work with hundreds of people.

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If you know these three, you will know how to cultivate yourself; if you know how to cultivate yourself, you will know how to govern people; if you know how to govern people, you will be able to build a country in the world.

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Being eager to learn is close to wisdom, practicing hard is close to benevolence, and knowing shame is close to courage.

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You may know it from birth, you may know it from learning, you may know it from being trapped, and it is one of those ways of knowing. Either do it safely, do it for benefit, or do it reluctantly, and it will be successful.

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There are five great ways in the world, and there are three reasons for them.

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Etiquette is born by teaching relatives and respecting the virtuous. Etiquette is the foundation of politics.

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A benevolent person is a human being, and it is great to be close to relatives; a righteous person is a suitable person, and it is great to respect the virtuous.

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Take someone as your body and cultivate the Tao with benevolence.

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The way of heaven is sensitive to life, the way of humanity is sensitive to government, and the way of earth is sensitive to trees.

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Civil and military policies are based on strategic policies. As long as the person survives, the government will flourish; if the person dies, the government will cease.

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If a person survives, his government will flourish; if his person dies, his government will cease.

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Civil and military policies are based on strategic policies.

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Jiao Yun's family is three feet long, which is extremely short; the elder is no more than ten, which is extremely rare.

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The spirits of mountains and rivers are enough to regulate the world, and their guardians are gods; those who guard the country are princes, and those who worship mountains and rivers are princes, and they all belong to the king.

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Therefore, those who practice self-cultivation must be fearful in order to avoid trouble, and be respectful and thrifty in order to take refuge.

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A husband talks all day long without leaving behind his own worries; he acts all day long without leaving behind his own worries; only the wise can do it.

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If the behavior is not effective and the etiquette is not cultivated, the other door will not be accessible to you.

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Follow his example, practice his etiquette, and be as close as brothers thousands of miles away.

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When you see a gentleman, lift him up; when you see a villain, retreat from him; put aside your disgust and be loyal to him.

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Be honest with others, support others with respect, and never tire of benevolence.

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A boat cannot move without water. If water enters the boat, it will sink.

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Be a fool and do the opposite. Therefore, if it is not the person, it will not be heard; if it is not the place, the trees will not grow; if it is the person, it will be like gathering sand and raining on it; if it is not the person, it will be like being deaf and playing the drum.

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Those who are skillful and good at saving will surely attack, those who are brave and good at asking questions will win, and those who are wise and good at planning will succeed.

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The husband’s measure cannot be understood, which is the order of the middle man.

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A gentleman does not rush to make decisions or stop things in a hurry. The food and clothing should be adequate, the food and clothing should be regular, the palace should be in order, the livestock should be kept in stock, and the vehicles and equipment should be limited, so this is the reason for preventing chaos.

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This statement is unbearable and urgent.

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Therefore, the son who is whipped does not follow the teachings of his father; the people who are punished and killed do not follow the order of the king.

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Therefore, those who can enrich others by being rich cannot be obtained if they want to be poor; those who can noble others by being noble cannot be obtained if they want to be humble; If you want to be poor, you can't get it.

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Who wouldn’t respect someone who is inferior to others because of their wealth? If you love someone for wealth and honor, who wouldn't love him?

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What is hidden in elixir is red, and what is hidden in lacquer is black. Therefore, a gentleman must be careful about where he goes.

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Living with good people is like entering a house of orchids. If you don’t smell the fragrance for a long time, you will be transformed into it; living with unkind people is like entering a house of abalones. Instead of smelling its odor, it will be transformed into it.

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If you don’t know the son, you will treat him as his father; if you don’t know the person, you will treat him as his friend; if you don’t know the king, you will treat him as his boss; if you don’t know the land, you will treat him as the grass and trees.

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It is better to deal with those who are good to oneself, and it is better to be with those who are not as good as oneself.

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When the way of heaven is established, it must change, and there is no such thing as being able to persist for a long time.

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It is not a benefit to the Tao, but a benefit to the Tao and a loss to the body. The husband scholar harms his own wealth and accepts others in vain, so he can achieve his full master's degree.

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Those who harm themselves must be benefited, and those who benefit themselves must be resolved. This is why I sigh.

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He who is good at alarming can avoid harm at a distance, and who can benefit from food and forget about dangers. This comes from his own mind, and he only takes what he does as a blessing or misfortune. Therefore, a gentleman should be careful about what he follows.

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Intangible courtesy is respect; mourning without courtesy is mourning; silent joy is joy.

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If the king loses it, his ministers will gain it; if the father loses it, his son will gain it; if the brother loses it, his younger brother will gain it; if oneself loses it, his friend will gain it.

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Medicinal wine is bitter to the mouth but good for the disease, and true advice is bad for the ears but good for the deeds.

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If things do not have their beginning and end, there is no need to do too many things; when it comes to recording and hearing, there is no need to talk too much; if you are uneasy about what is near, there is no need to seek the distant future. This is why it is the way of a gentleman to go against the roots and build a legacy.

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There are six principles for conducting oneself, and then one can become a gentleman.

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People who are easily startled tend to stay away from disasters, and those who are greedy for food tend to forget worries. This is due to their different hearts.

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Take its strengths and discard its weaknesses.

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If there is no obstruction, it will eventually become a river.

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A boat cannot survive without water. If water enters the boat, it will disappear.

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A gentleman’s wealth is not as good as his words.

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A gentleman cultivates virtue and does not change his moral character because of difficulties.

The way to lose.

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Benevolence and righteousness are in the body but the appearance is not cut off, thinking is clear but the words are not professional.