Huan Tan (23 BC - 50 AD) was a philosopher, Confucian scholar and qinist of the Eastern Han Dynasty. The courtesy name was Junshan, a native of Pei Guoxiang (now northwest of Suixi County, Anhui). He loves music, is good at drums and harps, is erudite and has studied the Five Classics. He likes to be non-confucian.

Huan Tan's famous sayings:

There are four ways of a gentleman. It is stronger than doing justice, weaker than accepting admonition, fearful of receiving salary, and cautious in managing one's body.

His words are pitiful and the readers sigh; when it comes to the end of the chapter, it needs to be cut, because it can make people feel sad.

If the fields above are collected from those below, women will be punished; if the fields below are harvested from the fields above, women will be rewarded.

If you stop it, your destiny is in heaven.

At this time, the heaven and earth were no longer as big as a finger. Although I was good at playing the drum and harp, I could not move a single step.

Whether the words are understood or not is not new.

This is a masterpiece of craftsmanship, so it is hidden and not spread.

During the rest of my youth, I studied, loved Li Sao, read other books extensively, and often wanted to learn from others.

Replacing the virtuous with the virtuous is called obedience, and replacing the unfaithful with the unworthy is called chaos.

If you believe in witchcraft, you will often experience evil spirits, seek solutions that are not urgent, and build a palace.

However, there is more than there is wrong. Not only do you want to conquer a vast territory, but you are also greedy for profit and fight for things to no avail.

The sages and sages all share the same view of morality, benevolence and righteousness, and think that there are strange theories and different texts, but they are both good and appreciable, just as people eat fish, meat, vegetables and eggplants, thinking that raw and cooked are different and harmonious, and then return to beauty. also.

It is said that it inherits the heaven and the earth, and uses the teachings and orders to circulate the king's way, starting again and again.

Metal, wood, water and fire are all carried in the earth, rain and cold are all sent out by the wind, appearance, words, sight and hearing are all born in the heart.

Therefore, appearance is based on wood, words and trust are based on metal, vision is based on fire, hearing and intelligence are based on water, and thinking and wisdom are based on earth.

Human beings embrace the body of heaven and earth and carry pure essence, and they are the most spiritual people in life.

Since there are many scholars who hide the darkness, but the teacher's way is again lacking, this is why it promotes confusion.

Life is associated with growth, growth is associated with aging, and aging is associated with death, just like the metabolism of the four seasons.

The wise know that it is difficult to obtain, so they do not work hard on themselves. The fool deceives others and hopes to obtain the power of using up fat and easy candles, so they are constantly striving for it.

If you maintain your body, you may suffer from losses, but drama can cultivate caution and good upholding, and you can also be saved.

I tried to sit and drink in it at night, but it was numb and the candle was half-pressed by the fire of desire. I looked at it and saw that the skin was peeling, so I supported it and turned it sideways, and the fire subsided and returned.

As an old person, his teeth are fallen and whitened, his muscles are withered and waxy, and if his spirit cannot moisten his internal and external organs, he will die like a fire and a candle.

There is no candle, and fire cannot travel alone in the void, nor can it follow it.

The saint’s natural appearance makes him stand out from others.

A dragon cannot reach the sky without a foot of water. A sage has no feet of earth to rule the world.

If your husband makes mistakes when speaking, it is not enough to be punished, and he can be guilty of slander and deception.

A wise husband and an upright official should do things for the best, and they should uphold the law as if they were blue and green.

Gradually, when the court came, there was anger from time to time, and people heard that the evil was unjust, so they ordered the world to let go of each other, and everyone became confused and ridiculed.

Even if a person's family is destroyed because of a small talk, it will be mourned sincerely.

Those who are wise and distinguished will regard differences, and those who are equal in wisdom will be concerned about differences. Therefore, the hidden people under the group are always the same as those above.

When the emperor sees strange things, he cultivates virtue; when the princes see strange things, he cultivates politics; when great officials see strange things, he cultivates his duties; when common people see strange things, he cultivates his character; gods cannot harm the Tao, and monsters cannot harm virtue.

Husbands who are strange and strange are common in the world, and they are not the same in this world.

Its nature is angry and ferocious, the beasts gather and the birds scatter. It is strong and hard to bend, but peace is hard to come by. This is why the Holy King is restrained but not autocratic.

It is the king who is kind to the world and recruits all the wise, intelligent and capable people in the world, but refuses to use them, causing people to slander and resent them.

Those who do evil to others will show it with cruelty.

The explanation of what is close and what is far away is not yet done, so it is because of high righteousness that it leads to chaos and chaos. This is someone who does not know the general meaning.

The constitution is internally sparse, and the government is in line with the times, so the people and ministers are happy and the world thinks about it. This is the person who knows the general idea.

This is why people who take measures to achieve success often want to trust themselves and are unwilling to communicate with other practitioners. They just keep their intentions straight and use them, so they can only rarely achieve their effects.

Therefore, none of the ministers can resist and answer his arguments, and none dare to violate Kuang's advice, which will lead to defeat. They do not know the general disaster.

If you say what is right, you should plan accordingly, if there are changes, you should use your power, always be upright, see things without confusion, have a measure within, and cannot be swayed and use deception to know the general idea.

Without great talent and deep wisdom, one cannot see the general outline.

Everyone’s ears and eyes hear and see, their mind knows, their temperament likes and dislikes, and their interests and harms are all done in the same way.

There are also many reasons for what he said. If he wants to observe the envoys, he should use the ancient sages to assist the powerful masters. If he wants to distance himself from others, he should use the dictatorship to endanger the country.

Husbands and animals are despicable, but there are especially good people, and they are all seen and remembered.

But if the ruler does not know it, the ministers should not use it.

In previous lives, handsome men achieved great success and were famous, and their pictures were displayed in palaces and palaces. These are the great treasures of the country and are priceless.

Husband, a saint appears only once in a thousand years. He is someone who is thought of by a wise man but cannot be seen.

It is advisable to obtain great wisdom, so that the discussion can be balanced.

It is better to have fewer good things than to have more good things.

If you have no talent or moral character, you can choose to appoint Mingfu, and you will be able to do it without waiting.

Those who are capable of virtuous conduct are the tools for governing the country, and those who are not wise kings cannot make meritorious deeds.

The king is easy to assist, but the hegemon is difficult to assist.

The foundation of a country's auxiliary work is to appoint talented people.

A person with great achievements in hegemony respects the emperor and subordinates his ministers. He has one authority and no two branches of government. He must trust rewards and punishments. He has clear laws and regulations. He has all officials repairing them. His orders must be carried out. This is the art of hegemony. .

The rule of the king is to first eliminate harm to people and provide enough food and clothing for them, then teach them etiquette, and then use threats and punishments to make people know their likes and dislikes and get rid of them. This is why the world is harmonious and peaceful. This king technique.

The king is gone, saying that he has benefited and traveled well, and the world has returned.

, called hegemony.

It is said that the three emperors governed by Taoism, and the five emperors governed by virtue; the three kings governed by benevolence and righteousness, and the five hegemons governed by power and wisdom.

After the book was completed, it was spread all over the city, and thousands of gold were suspended to show it to the people. However, there could be no changes, because the story was about beauty and the details were subtle.

The former saint and the latter saint may not necessarily attack each other.

Lift the net with the outline, and thousands of eyes will be opened. Excerpts from a complete collection of famous quotes by Cheng Hao, a philosopher and educator in the Northern Song Dynasty

Cheng Hao (ho) (1032-1085), a philosopher, educator, poet and the founder of Neo-Confucianism in the Northern Song Dynasty. His courtesy name was Bochun, his nickname was Mingdao, and he was known as Mr. Mingdao in the world. He was a native of Yichuan, Luocheng, Northern Song Dynasty (now Luoyang, Henan), and was born in Huangpi, Hubei. Jiayou was a Jinshi, and in the Shenzong Dynasty he was appointed as the prince Zhongyun to supervise the censor Li Xing. Oppose Wang Anshi's New Deal. Academically, Cheng Hao proposed the principle of heaven and the proposition that the mind is heaven, and when it is exhausted, intelligence is the same. He believed that benevolent people are completely the same as things, and that justice, etiquette, knowledge and faith are all benevolent. If you understand this principle, you must keep it with sincerity and respect. (ibid.). Promote telepathy. Acknowledge the principles of heaven and earth and all things, and there must be a right without exception.

Cheng Hao's famous saying:

The heart is the source of Tao. There is such a mind, and there is such a shape to give birth to. Compassion is the way of life.

Joking is not only harmful to others, but also affects ambitions. Not joking, it is also an end of Qi holding.

If the mind is determined, the words should be heavy and relaxed; if the mind is uncertain, the words should be light and quick.

A scholar’s ??first priority is to fix his or her ambition.

After calming down, I can see that everything is naturally full of spring.

The sages have thousands of words, but they only want people to let go of their hearts and make promises to let them come into the body again and again, so that they can find their way up, learn from the bottom and reach the top.

The reason why people cannot rest at peace is that they are driven by desire.

If you read, your mind will always be there; if you don’t read, you will eventually lose sight of the truth.

When reading history, we must see the opportunities that sages have to control chaos. Wise men and gentlemen advance and retreat wherever they go, which is the investigation of things.

Therefore, a good scholar must approach himself when seeking words. Those who are easy to approach are not those who know how to speak.

The study of principles and principles must be profound to achieve success, and cannot be obtained by being superficial and frivolous.

If the ambition is small, it will be easy to stop, and if it is easy to stop, there will be no way to advance; if the ambition is light, the unknown will be regarded as known, and the unlearned will be regarded as learned.

If the heart is big, everything will be accessible; if the heart is small, everything will be ill.

In order to learn from the great benefits, I am seeking to change my temperament.

To establish a mind for heaven and earth, to establish a way for the people, to pass on the sage’s unique knowledge, and to create peace for all generations.

Understand that kindness is the foundation, stubbornness will lead to establishment, expansion will make it big, easy to see will make it small, and people can only promote it.

Words teach, actions teach. There is progress during the day, and there is gain at night. The breath is nourished, and the moment is saved.

It is not your own to know and understand it without being polite.

The hearts of the world are limited to the narrowness of what they see and hear.

The immutable Qi can only live and die.

Virtue cannot defeat Qi, and life depends on Qi; Virtue cannot defeat Qi, and life depends on virtue.

After the form, there is the nature of temperament, and if the good is reversed, the nature of heaven and earth exists.

If you are ambitious but not perseverant, you will have no rules; if you are perseverant but not ambitious, you will be narrow-minded.

But the way of the saint has no progress or retreat, and it is the ultimate in what it creates.

Scholars must be pragmatic and not stick to their names. If the name is intended to be similar, it is false.

You must know what is the way of filial piety, so how you should serve, how you should be gentle, and then you can fulfill your filial piety.

People say that we should practice hard, but it is just a shorthand metaphor. Since people can know and see that everything is what they should do, and they don't have to wait to pay attention to it, then they have selfish motives.

The way of benevolence only needs one word: "dao". Gong is just the principle of benevolence, and one cannot call it benevolence. It is public and is based on the human body, so it is benevolence. If you only serve the common good, you will take care of everything. Therefore, you can forgive, so you can love. Forgiveness is the bestowal of benevolence, and love is the use of benevolence.

Loyalty and forgiveness make it fair. To be virtuous is to be loyal and forgiving, and to be virtuous is to be fair.

If it is ambitious but not perseverant, it will be difficult to establish; if it is perseverant but not ambitious, it will be impossible to live in it.

Anyone who wants to learn must know where to focus, and once he learns, he must know where to be effective.

The internal weight can overcome the external lightness, and the depth can reveal the smallness of the temptation.

Scholars are overcome by Qi and captured by practice. They can only blame their will.

The foundation must be cultivated first, and then the trend can be established. Since the trend is right, the shallowness and depth are determined by the effort or lack of effort.

To discuss science, one must understand the principles, and to discuss governance, one must understand the body.

Discussing Qi without regard to Qi is unprepared; discussing Qi regardless of Xing is unclear; the other two are not.

Father, son, monarch and ministers are the laws of the world, and there is no escape between heaven and earth.

It is better to learn from friends than to be good at each other.

Scholars understand that the body of benevolence actually has all kinds of selves, and it only needs to be cultivated with principles. If you seek the meaning of the scriptures, they all mean cultivation.

To be able to practice and refine your words means to be sincere.

It is a joy to do good to others, and many people believe and follow.

If it is not clear, it will be useless if it is moved; if it is not moved, it will be clear and useless.

The heart of a sage feels the world, just like the cold, summer, and rain. He understands and responds to everything. He is just chaste.

The way of feeling is all-encompassing, but having personal connections will harm the way of feeling. This is called regret.

Accommodating it by measuring it and accepting it according to its fit is not the path that a sage must understand.

A gentleman respects and keeps his inner self straight, and upholds righteousness and keeps his outer self straight.

Examine the traces to observe their use, observe the words to find out their intentions, recognize them and obtain them, so as to accumulate their virtues.

To accumulate loyalty and trust within oneself is to advance one's virtue; to choose one's words and be sincere in one's ambitions is to lead one's career.

The purpose of the letter is to make future generations see that he never forgets his kindness. This is the selfish intention of the world.

The nature of a saint is that he is in tune with everything and is ruthless.

The so-called concentration means concentration when moving, and concentration when stillness. There is no approaching, no inside or outside.

Later generations are not up to it, and they say that the sage originally knew it, and it cannot be achieved through learning, and the way of learning is lost.

Benevolence, righteousness, loyalty and trustworthiness are always in the heart. If you make mistakes, you will do the same, if you make mistakes, you will do the same. If you speak silently, you will do the same.

The way of sincerity lies in having a firm belief in the Tao. If you believe in the Tao sincerely, you will get the results of your actions, and if you do the results, you will stick to it.

However, to learn the way, you must first understand your mind and know where you are going, and then work hard to achieve it. This is called self-clarity and sincerity.

The way of the sage enters the ears and exists in the heart. The accumulation of it is virtue and the practice of it is career.

Nature is the source of all things, and it is not something I can gain for myself.

When an object is first born, its Qi is nourished by the sun; when an object is full of energy, its Qi is dispersed by the Sun.

Xing comes from heaven, and talent comes from Qi. If the Qi is clear, then the Qi will be clear; if the Qi is turbid, then the Qi will be turbid. Talents are good and bad, and nature is good.

The principles of the world are as they come from, and there is nothing evil in them. How can it be bad if joy, anger, sorrow, and joy have not arisen?

Love is emotion, and benevolence is nature. How can we only regard love as benevolence?

Yang has been reborn, and things must return to their extremes. It stands to reason. Where there is life there is death, where there is a beginning there is an end.

The meaning of bending and stretching can only be seen between the breaths. The coming and going of bending and stretching is just a matter of principle. There is no need to convert the qi of bending and stretching back into the qi of straightness and extension.

There is no me in the desert, and everything is already there. What is not expected is not the first, and what is already expected is not the last.

Everything has an origin and an end, and the origin and end cannot be divided into two parts.

The middle one is the foundation of the world. Between heaven and earth, the pavilions and pavilions are in harmony, and the principles are straight up and down.

The principles of heaven and earth and all things are not unique and must be right. They are all natural and not arranged.

The business of all things is the most promising, and this is the essence of goodness, which is called benevolence.

Nature is qi, qi is nature, and it is called life.

If you want to establish yourself, you should establish others; if you want to achieve something, you can achieve others. Being able to draw examples from close friends can be said to be the way of benevolence.

For example, if the limbs are unkind and the Qi is no longer flowing through, they all do not belong to oneself.

If there are no selves, oneself has nothing to do with oneself.

Being straightforward is called Tao, and cultivating Tao is called teaching.

The benevolent will bring justice to the world. If it is not right, there will be disorder and harmony.

Although the heart is not committed to the good path, it is the same as others in fearing power and refraining from sin. But because he is the same as other people, he knows that his sin is not sexual.

If a person is good at self-governance, there will be nothing that cannot be moved. No matter how stupid and stupid he is, he can gradually make progress.

If you talk about his nature, he will be good; if you talk about his talent, he will remain stupid. There are two kinds of stupidity: self-violation and self-abandonment.

Who can understand the eternal way of heaven and earth, the eternal principle of the world, who does not know it?

The principles of the world end and begin again, so they are eternal and endless. Eternity cannot be said to be certain. If it is certain, it cannot be permanent.

Everything that moves is a feeling, and feeling must have a response. What should be felt is a feeling, and what is felt has a response, so it is endless.

One yang returns below, which is the heart of the creatures of heaven and earth.

What is given by heaven is fate, and what things are received is nature.

When joy, anger, sorrow and joy have not yet occurred, it is called in-between. The one in the middle refers to the one who is silent and motionless, so it is called the foundation of the world.

The way that establishes heaven is called yin and yang; the way that establishes earth is called softness and strength; the way that establishes people is called benevolence and righteousness.

Once the form is born, the spirit knows it, the five natures are moved, good and evil are divided, and everything comes out.

Each of the five elements has its own nature. The infinite truth, the essence of the two and five, are wonderfully combined and condensed.

Movement and stillness are the roots of each other; Yin and Yang are divided, and the two are established.

Wuji and Taiji. Tai Chi generates yang when moving, and when it moves extremely, it creates stillness; when it is still, it generates yin, and when it reaches extreme stillness, it causes movement.

Those who think that those who come late from a poor country are determined to learn and have no wise teachers or good friends to follow them, and sincerely get this and play around with it, it is enough to get in.

Learning is originally about cultivating virtues. Only when you have virtues can you speak up.

Being arrogant because of wealth is certainly not good; being arrogant because of knowledge is also harmful.

If you want to take on big responsibilities, you must be a loyal and honest person.

Educate others and cultivate their kindness, and their evil thoughts will naturally disappear; govern the people and guide them to respect each other and be humble, and disputes will naturally cease.

Controlling yourself can stop the problem of anger, and understanding the truth can stop the problem of fear.

Everyone needs to know where to start when they first learn, and they need to know where to gain from after studying for a long time.

If a person does not make progress in his studies, he is just not brave enough.

If a person does not learn, he will age quickly.

Being slack in your ambitions for a lifetime is a sign of giving up on yourself.

There is only one feeling and one response between heaven and earth. What else is there?

There are no things outside the Tao, and there is no Tao outside all things, so there is no place between heaven and earth. Not full of the Word. Excerpts from a collection of famous quotes by the historian and writer Ban Gu of the Eastern Han Dynasty

Ban Gu, a native of Anling, Fufeng, Eastern Han Dynasty (now northeast of Xianyang, Shaanxi Province), was born in 32 AD 92, named Meng Jian, the son of the historian Ban Biao. Historian and writer, together with Sima Qian, he is called Banma. On the basis of Ban Biao's continuation of "Historical Records", "Hou Zhuan", he began to write the Book of Han, and it was basically completed by the time Emperor Zhang of the Han Dynasty established the junior high school. His main works are "Book of Han", and he wrote "White Tiger's Theory of Tongde". He was a guard of the Central Army when he conquered the Xiongnu, and later died in prison. He was good at poetry, including "Ode to Two Capitals" and so on.

Ban Gu’s famous sayings:

Seeing once is worth hearing a hundred times.

Justice is established, evil and evil are blocked, and private rights are abolished.

Don’t forget danger when you are safe, and worry about decline when you are prosperous.

Safety does not come in a day, and danger does not come in a day. They all happen gradually over time.

Extravagance without restraint will not support you.

If education is not established, all people will not be upright.

If the father and brother do not teach first, then the children will be careless.

Speaking openly is fair and selfless.

Nationality is the foundation of ten generations, and a family has a century-old legacy.

When a country is about to prosper, respect your master.

How can you bend and follow the customs and seek wealth and honor?

A gentleman stays alone and remains upright.

Too much joy will benefit Yang, and too much sorrow will damage Yin.

Etiquette prevents prostitution and restrains extravagance.

If the officials are not honest and fair, the governance will decline.

The honest will prosper, the greedy will perish.

The people are weak and cannot be defeated, and they are stupid and cannot be bullied.

The car in front is overturned, and the car behind you can learn from it.

Blue flies are so addicted to meat juice that they forget to drown, and everyone is greedy for worldly benefits and falls into sin.

Benevolence never goes too far, and duty never shirks.

A slight mistake can lead to a thousand miles of misunderstanding.

Shun had no place to establish himself, so he had the world.

Open the mouth of the world and spread the path of admonishment.

The king is based on the people, and the people are based on wealth. If the wealth is exhausted, the subordinates will rebel, and if the subordinates rebel, the superiors will perish.

He is a general and prime minister and the pillar of the country.

Promote benefits and eliminate harm, respect the Lord and bring peace to the people.

Study the ancient times and seek truth from facts.

Zhong Ziqi died, and Boya stopped playing the harp for the rest of his life.

It is difficult to reach heaven if you are in danger of accumulating eggs.

The national ear forgets home, the public ear forgets private interests.

Thousands of people pointed out that he died without illness.

Those who govern the world should use the heart of the world as their heart.

According to the situation.

Fu Shu cannot be used as Gui.

The minister’s gate is like a market, and the minister’s heart is like a tree.

It is not appropriate to ask the fox again when the jackal crosses the road.

Three are corrupt officials and five are honest officials.

Soldiers emerge without a name, and accidents fail.

Be honest about rewards and punishments, be disciplined in giving, remember people's merits, and ignore minor mistakes.

A little success is like nature, and habits are like nature.

The sky does not change, and so does the Tao.

The crowds of people are floating on the mountain, and the mosquitoes are gathering into thunder.

The art of ten circumferences begins like a tiller.

If it is too strong, it will break, if it is too soft, it will be useless.

To listen to what is said, one must observe it in its own light, and those who speak will not dare to speak falsely.

The wise hear the silence, the wise see the invisible.

It is difficult to achieve merit by engraving gold and stone, but it is easy to achieve by destroying decay.

Disasters are often hidden in secrets and occur when people fail to notice them.

Blessings are born with a foundation, and misfortunes are born with a fetus.

If you want others, don’t explain it; if you want others, don’t say it; if you want others, don’t know it, if you want others, don’t do it.

If you want to surrender to a rat, avoid using a weapon.

The family is rich and powerful, and the eyes point to the Qi.

If the road is opened by speaking outright, then all the wise men from all over the world will travel thousands of miles.

When fighting with others, if you don't suppress their arrogance and push their backs, you won't be able to win completely.

His writing is straightforward and his work is to the point. He does not pretend to be beautiful or hide evil.

Soldiers are based on calculation, so more calculations lead to victory.

The slip of Mount Tai breaks through the stone, and the tangle of the single pole cuts through the stem.

The door of good fortune is nothing but harmony, and the root of evil is inner separation.

If a general does not know how to fight, he will use his master to attack the enemy; if a king does not choose a general, he will use his country to attack the enemy.

Those who do great deeds will not record minor faults, and those who do great good deeds will not have minor flaws.

Those who accumulate hoards have a great destiny in the world. If there is a lot of grain and plenty of wealth, why can't they succeed?

Not the same thing.

Knowing one but not seeing the other, seeing the outside but not knowing the inside.

Use a tube to peer into the sky, and use a lithium to measure the sea.

The legacy of a son full of gold is not as good as once. A collection of famous quotes by the philosopher Kant

A complete collection of famous quotes by the philosopher Kant

1. Freedom is not letting you do whatever you want, but teaching you not to do the things you don'twannado. Freedom is not letting you do whatever you want, freedom is teaching you to do whatever you don't want to do. There is nothing you can do. ——Immanuel Kant

2. There are two things in the world that can shock people’s hearts: one is the lofty moral standards in our hearts; the other is the brilliant starry sky above our heads. ——Kant

3. Being angry is using other people’s mistakes to punish yourself. ——Kant

4. The reason why the sea is great is that in addition to its beauty, magnificence, and magnanimity, it also has a self-purifying function. ——Kant

5. Three things help ease the toil of life: hope, sleep and smile. ——Kant

6. To judge beauty, you must have a cultivated mind. ——Kant

7. Pain is being forced to leave the place where you are ——Kant

8. Genius is a person who creates his own laws. ——Kant

9. There are only two things in the world that can deeply shock our hearts. One is the vast and brilliant starry sky above our heads, and the other is the lofty moral law in our hearts. ——Kant's "Critique of Practical Reason"

10. Conscience is an instinct to judge oneself according to moral principles. It is not just an ability; it is an instinct. ——Kant

11. Honesty is better than all wisdom, and it is the basic condition for wisdom. ——Kant

12. The more deliberately you want to get comfort and happiness in life, the less likely you are to be truly satisfied. ——Kant's "Principles of the Metaphysics of Morals"

13. A person's shortcomings come from his era, but his virtue and greatness belong to himself. ——Kant

14. The busier we are, the stronger we feel that we are alive, and the more aware we are of the existence of our lives. ——Kant

15. All our knowledge begins with sensibility, then enters understanding, and finally ends with reason. There is nothing higher than reason. ——Kant

16. If you try your best and still get nothing, all that is left is your good will. Just like a sleeping gem, it emits dazzling light within itself. It has value. ——Kant's "Principles of the Metaphysics of Morals"

17. "Only two things in this world so that our souls are deeply shocked First, there are only two things in this world that make our hearts feel deeply shocked, our brilliant stars overhead, First, "our hearts lofty moral laws." One is the brilliant stars above our heads. The starry sky, firstly, is the lofty moral law in our hearts. - Kant's "Critique of Practical Reason"

18. Having a direct interest in the beauty of nature... is always a sign of a kind heart. ——Kant

19. If there is no sufficient reason to refuse a child's request, he should be satisfied; if there is a reason not to agree to such a request, he should not be allowed to cheat. Once you say no, don't change. ——Kant

20. The one who is superior to me is the bright starry sky; the moral law is in my heart.

——Kant

21. This awe-inspiring concept of "personality" not only makes us notice that our behavior is not consistent with it, but also dampens our self-esteem. At the same time, it makes us clearly see the nobility of our nature; this idea is natural and obvious even in the most ordinary human reason. Anyone who knows a little bit of shame will sometimes find that he can tell a harmless lie to get rid of some disgusting behavior. Or even seek some kind of benefit for his lovely and respectable friend, but he just because he was afraid of secretly despising it, and he never lied after all? As long as an upright person abandons his duties, he can escape from a certain miserable situation, and the reason why he can persist without any trouble is not because he realizes that he can set an example, maintain human dignity, and respect it. - Kant

22. Anyone who does not immediately feel disgusted when encountering immoral things, and does not immediately feel joy when encountering good things, has no sense of morality, and such a person has no conscience. Anyone who does something immoral and is only afraid of being punished, who does not blame himself for his bad behavior, but is frightened by the thought of painful consequences, has no conscience, but only the appearance of conscience. However, anyone who is aware of the immorality of the act itself, regardless of the consequences, has a conscience. ——Kant

23. Beauty is a symbol of moral goodness. ——Kant

24. There are two things. The deeper I stare at them, the stronger the awe and admiration aroused in my heart: the starry sky above my head and the moral law in my heart. ——Kant

25. The morality of an action does not depend on its results, but only on the intention behind the action. ——Kant's "Fundamentals of the Metaphysics of Morals"

26. Human beings, in fact, all rational beings, exist because they are an end in themselves, not just tools for the use of this or that will - Kant

27. The first thing required by morality is to control oneself - Kant

28. One of the most complex tasks of education is to transfer the compulsion to obey the law to educate children to be good at using their own free power. Combined. As long as children do not do anything harmful to themselves or others, they should be allowed freedom of action and should not be forced to change their wishes. Let children understand that they can only achieve their own goals by providing others with the possibility to achieve their goals. ——Kant

29. There are two things that the more I think about them, the more shocking and awe I feel, and that is the starry sky above me and the moral principles in my heart. ——Kant's "Critique of Practical Reason"

30. The things that can enrich the soul are the sky with twinkling stars and the moral law in my heart. ——Kant

31. Reason holds its own principles in one hand, studies and experiments based on that principle in the other, and goes to nature. ——Kant

32. Wine can make people speak briskly, and wine can make people express their true feelings. Wine, therefore, has become a moral quality and a substance that carries a straightforward heart - Kant

33. What a person says must be true, but he does not need to tell everything he knows. ——Immanuel Kant

34. Although one’s own happiness is a purpose that all people (due to their natural impulses) have, this purpose can never be regarded as an obligation and cannot be fulfilled. Contradictory. What everyone inevitably and automatically wants does not belong to the concept of duty; for duty is a compulsion with an unwilling end. Therefore, it is self-contradictory to say that people have an obligation to do their best to promote their own happiness. -- Immanuel Kant "The Complete Works of Kant, Volume 6"

35. Be as happy in old age as you were in youth! Youth, like a lark, has its morning song; old age, like a nightingale, should have its nocturne. ——Kant

36. There are two things. The more deeply and persistently I think about them, the wonder and awe they arouse in my soul will change and grow with each passing day. These are the things on my head. The starry sky and the moral law in the heart. ——Kant's "Critique of Practical Reason"

37. "There are two things in this world that make me awe when I think about them, and that is the starry sky above our heads and the moral law in our hearts. ——Kant" < /p>

38. The so-called religion is to regard all our obligations as God’s commands - Kant

39. Man is the ultimate goal of creation in this world, because man is The only concept in the world that can form a purpose is a system that can form a purpose from a large number of purposeful things with the help of his reason - Kant

40 , Enlightenment is when a person emerges from a warded state in which he has brought his own fault. A warded state is a state in which one cannot use one's own reason without the guidance of others. If this state of guardianship is due not to a lack of reason but to a lack of determination and courage to use one's reason without the guidance of others, it is self-inflicted.

Therefore, Sapereaude [dare to know]! Have the courage to use your own reason! ——Immanuel Kant

41. There are two things. The more deeply and persistently I think about them, the more and more lasting the admiration and awe they arouse in my soul will be. New, one is the vast and brilliant starry sky above our heads, and the other is the lofty moral law in our hearts. They confirmed to me that God is above my head and in my heart." Classical Chinese translation: There are always two principles, in the hand and in the heart; revere and fear them, renewing with the sun; the top is the stars, and the bottom is virtue. je?fterundanhaltendersichdasNachdenkendamitbesch?ftigt:DerbestirnteHimmelübermir,undd——Immanuel Kant"

42. A glass of water is clear, but the sea water is black. Just as small truths can be explained, the real big truths are silent - Kant

43. There are only two things in the world that are worthy of our deep admiration. One is the brilliant starry sky above our heads. The other is the high moral law within us. ——Immanuel Kant

44. "The two most sacred, enduring and ever-changing things, the two things that most surprise and shock us, are the starry sky and the moral law in our hearts. . ——Kant"

45. Whoever can only be happy according to the choices of others should feel unhappy. For how can he guarantee that his powerful neighbor's judgment of choice will be consistent with his own? ——Kant's "Practical Anthropology"

46. When love needs me, I am not qualified. When I need love, he leaves me - Kant

47. Give me matter and I will use it to create a universe. ——Kant

48. The most wonderful thing in the world is the brilliant starry sky above my head and the moral code in my heart. ——Kant

49. There are two things. The longer we think about it, the more we are filled with admiration and awe for it: the starry sky above our heads and the moral law in our hearts. ——Kant

50. There are two things. The more times I think about them and the longer I think about them, the more they fill me with a sense of surprise and seriousness that is ever new and ever increasing. That It is the starry sky above my head and the moral law in my heart. ——Kant

51. As long as you do your duty, people will respect you sincerely. ——Kant

52. There are two things. The more abnormally we think about it, the more we fill our hearts with ever-new and growing admiration and awe: the starry sky above my head and the morality in my heart. . ——Kant

53. Morality is indeed not a dogma that guides people on how to make themselves happy, but a doctrine that guides people on how to deserve happiness. ——Kant

54. The so-called religion means that all our obligations must be regarded as God’s commands. ——Kant

55. There are two things. The more you meditate on them repeatedly and continuously, you will be filled with constantly renewed and growing praise and awe, namely: the starry sky above your head and the Moral law in the heart.

——Kant's "Critique of Practical Reason"