If we want to rank Chinese, mathematics and English according to their liking, I'm afraid Chinese is not very popular in most people's minds. If nothing else, classical Chinese is annoying enough. But in my opinion, classical Chinese is so wonderful.
Why? Listen to me in detail.
First of all, classical Chinese is very concise. A few numbers can fully show the scene that we need more than a dozen words to sketch. Describing "Spring and Winter" in "Three Gorges", he wrote: "Rong Qing is magnificent and has endless fun." From these eight words, have you already felt the clarity of water, the brilliance of trees, the lofty mountains and the lush grass?
Secondly, classical Chinese looks good. Do you still remember the sentence describing sparkling water in Man Jing's Travels? The crystal is as bright as a mirror, and the cold light comes out of the box. I admire Yuan Hongdao for coming up with such a novel metaphor! Comparing the cold light reflected by the mirror with the water light, I even realized the coolness of the original water. Well, it's a bit immersive!
These may just be superficial feelings, and the spiritual quality conveyed by classical Chinese is what I really like!
Throughout the ages, how many literati have expressed their emotions with words and expressions with words. From Qu Yuan's "It's a long way to go, I will search up and down" to Li Bai's "One day, I will ride the wind and waves, and set my cloudy sail straight and bridge the deep, deep sea"; From Li He's "Better to be a centurion than a scholar" to Su Shi's "Bow like a full moon, look at the northwest and shoot Sirius"; From Han Yu's "I want to get rid of evil for the wise, and I am willing to decline and cherish the old" to Gong Zizhen's "I advise God to stand up again and drop talents without sticking to one pattern". For the country, for the home, for the world, how much love for the country, how much Ling Yunzhi and how many unfulfilled wishes are conveyed by the pen and ink!
I was lucky enough to read some excellent classical Chinese works in the pre-Qin period after class, among which there is another essence, spirit, spirit! Laozi's "goodness is like water" makes me feel that water is extraordinary, gentle and great; Confucius' "Don't do to others what you don't want others to do to you" also showed me the proper character of a gentleman. Sun Tzu's five things about "soldiers", namely "Tao", "Heaven and Earth" and "General's Law", also showed me the great talent of a strategist and the insight of not forgetting "Tao" in the war.
From these classical Chinese, I see everyone who is flesh and blood and wise. Every time I read them, I always feel that I am talking to them. Every conversation always gives me some inspiration. This bit by bit is a testimony to my growth.
From classical Chinese, I understand! I grow with the company of classical Chinese!
2. There are no famous ancient China sentences related to enterprise development ... and there can be no such sentences.
In ancient times, Shang was the last nation and the last one.
I happened to see two allusions. Yan Hui, a student of Confucius, was appreciated by Confucius because he was content with poverty and kept his duty. Fan Chi, another of his students, was dismissed as a "villain" by Confucius for asking him about agricultural technology. The other is that Confucius divided students into different grades and strictly taught students in accordance with their aptitude, and there was not much communication between students of different grades.
Confucius' hierarchical thought of "being noble and being different" can be seen. In his eyes, there is a strict identity difference between people, and everyone can keep his position, so that the society can be orderly and will not fall into chaos. This reminds me of the American philosopher CH "W" Morris, who said in his book Symbol, Language and Behavior that identity, as a reflection of the activities of human social organizations, is a typical social behavior symbol. I am used to this neutral interpretation of identity. Then, Confucius was obviously a little "left"
Although the meaning and behavior of a social member are related to his class, it is inappropriate to equate the understanding of a symbol with that of a living person. It is very hard to review the identity and mental journey of private entrepreneurs in China. Many years ago, when they were widely criticized, society recognized them from the perspective of symbols. Now, they are regarded as the core strength of China's economy, but more from the perspective of participating in economic and social affairs.
When coming out of the gloom of a symbol, a label and a pair, private entrepreneurs can reflect and blend with all social strata, can be elected as representatives of the two sessions to participate in the discussion and decision-making of state affairs, can stand in the university forum like He Boquan, Liang and Hu mentioned by sociologist Gu Ma, and can even invest and build factories in rural areas to share weal and woe with peasant brothers, and share weal and woe with China society.
If Confucius were alive and had the opportunity to be a Confucian businessman and indulge in a private entrepreneur, I think the internal system and rules of "Confucius Enterprise" would be very perfect and coherent, at least the reward and punishment measures would be very clear-good employees would be called "gentlemen" by boss Kong, and "restless" employees would be called "villains", but it is precisely this regularity.
Naturally, I dare not make fun of Confucius as Zhang Yiwu, a professor at Peking University, famously said that "one Yao Ming and one Zhang Ziyi are more useful than 10,000 Confucius" (of course, Zhang Yiwu may also be braided); Due to the special historical background and personal materials, it is difficult for hundred schools of thought in the pre-Qin period to get out of the shackles of "taking name as the head" and "making name pretentious". What I want to express and advocate is whether there is an interactive mechanism between the business community, academia and the public, which is one of the signs of healthy values of an era.
Mastering the "degree" of this interaction and * * * integration is also a big test for private entrepreneurs in China. In the United States, some people summarize different industries and occupations in society as red, yellow and black. Red represents the official road; Yellow stands for business; Black stands for learning. The three roads are completely different and incomparable. Even if you change lanes halfway, you will strictly abide by the rules of the new road. Regrettably, many domestic private enterprise bosses tried to test the water, and as a result, they "got their shoes wet", which was not worth the loss and even went to jail.
Confucius, as the originator of "learning to be an excellent official", naturally has a stronger habit. He was keen on politics at first. As Zhang Hengqu said in the Song Dynasty, Confucius was determined to "live for the people of the world". However, when his benevolent policies were not smooth, he was old and his dreams could not be realized. He resolutely abandoned politics and went to teach, and lived in the artistic conception of "never tire of learning and never tire of teaching". Although the objective component is not small, it is still worth learning from private entrepreneurs in China-although it is necessary to blend with all sectors of society, it is not appropriate to give up the basics.
3. There is an old saying in China, which is very suitable for corporate culture. It says, "A gentleman does not have enough to eat, but a villain is restless. If he is sensitive and cautious about what he says, he will have an appropriate way, be honest and be eager to learn. " It can be summed up as quick action and cautious words.
Confucius said, "If you don't say what you do, if you don't remonstrate, let bygones be bygones." Confucius said: Don't comment on the past, don't talk about what has been done, and don't blame the past.
Confucius said, "A gentleman is righteous, but a villain is profitable." Confucius said, "A gentleman knows righteousness, but a villain knows self-interest."
The famous sentence of The Doctrine of the Mean is as follows:
Destiny is nature, frankness is Tao, and cultivation is teaching.
Ask questions, observe what you say, hide evil and promote good, and lead at both ends for the use of the people.
Be knowledgeable, interrogate, think carefully, distinguish clearly and persist.
Self-evident, that is, natural; Self-knowledge and sincerity are called teaching. Sincerity is clear, and clarity is sincere.
The famous sentences in The Book of Songs are as follows:
What is immortality without instrument? (The Book of Songs, Wind and Mouse)
The speaker is innocent and the listener is warned. (preface to the book of songs)
The Book of Songs Xiaoya Che Xia
If others have the heart, they can consider it. (The Book of Songs Xiaoya)
The high shore is a valley, and the deep valley is a mausoleum. (The Book of Songs Xiaoya)
A wise man corrects his own mistakes through the mistakes of others. ("The Book of Songs Xiaoya heming")
Decadence has no beginning, and fresh talents have an end. ("The Book of Songs")
Give me a peach and give it back to Li. ("The Book of Songs, Elegance and Pity")
The famous sentence of Shangshu is as follows:
Ke Ming jun de, to kiss the nine families. Nine families live in peace, and the people live in peace. The people are bright and harmonious.
A quiet word is true, as if it were respectful and strange.
Don't listen to nonsense, ask for advice.
Work diligently for the country and frugally for the family.
Seeing far is bright, and listening is skillful.
If the network is in the outline, it is orderly.
The lack of a basket of soil destroyed all the efforts to build a mound-it fell short because of the lack of final efforts; Only one step away from success.
The people will allow the public to destroy the private.
The staff sergeant listened to the word and worked diligently; The sergeant heard that living is death; The corporal smiled. Just laughing is not enough. So there are suggestions: Ming Dow is ignorant; If you flinch; Yi Dao if □; Suntech is like a valley; If Guangde is insufficient; If Jiande steals; Quality is true; If white is insulting; Generous; A late bloomer; Great voices and voices; Elephants are invisible; Tao is hidden and nameless.
Without great achievements, using them will not be harmful. If you have a big profit, you can use it endlessly. If you are straightforward, if you are all thumbs, if you argue endlessly. -Lao Tzu
The praise of the world without persuasion, the praise of the world without suppression-Zhuangzi.
4. How to write "I and Ancient Poetry"? Me and Ancient Poetry [Original 2006.05. 14 09:50:25] Font size: No one can deny that ancient poetry is the essence of China culture.
Ancient poetry has a vivid beauty, a beauty that cannot be replaced by other styles. There is a bright moon and water hibiscus in front of the bed, and a little scenery in life is enough to trigger the endless imagination of the ancients; How many successes, failures, gains and losses and warnings are recorded in ancient poems! Unconsciously, ancient prose has occupied an important position in my heart like "friends and relatives".
Learning ancient poetry is not only a task, but also a pleasure. The talent of the ancients left many of our descendants behind. Appreciating ancient poems means enjoying life and savoring life.
"Learning while learning" and "learning without thinking is useless", The Analects of Confucius has taught me many correct learning methods. Li Bai's bold whimsy and Du Fu's concern for the country and the people showed me the rise and fall of the Tang Dynasty through ancient poems.
Su Shi's bold and unconstrained, Li Qingzhao's graceful and restrained, all the flavors of life are in it. It doesn't take long to read ancient poems. As long as you read it carefully, you will find that the emotional philosophy contained in a poem far exceeds its length.
When you are happy, excited or sad, you might as well recite a few poems to express your feelings, comfort yourself or inspire others ... The charm of ancient poetry always makes people feel comfortable. Unfortunately, today's youth literature is welcomed by many young people.
Most bestsellers are novels about campus life and love. The popularity of youth novels shows that there are fewer and fewer bosom friends who love ancient poetry as much as I do! The ancient cultural heritage is also the pride of our Chinese nation, and we should protect and develop it, not forget it.
"The meaning of drunkenness is not in wine, but also between mountains and rivers." I hope more people will be companions of ancient poems, interact with China ancient culture, and inherit and carry forward our traditional culture.