1. What classical Chinese texts are used to warn oneself

"Don't be angry" (I remember that many fans have this word on them, try to buy one)

Life is like a play, and we only get together if we are destined in this life.

It is not easy to get along with each other, and everyone should cherish it.

There are so many things in the world, but how can they all be as I want them to be?

Losing your temper over trivial things, why bother in retrospect.

I am not angry when others are angry with me, and when I get sick from anger, there is no one to take care of me.

Anger secretes harmful substances, which promotes aging and illness.

Seeing a doctor is expensive and painful, and it is said that it is not easy to treat qi diseases.

Small people don't let others do it, and they often make others angry and make themselves angry.

A gentleman can measure up to the same world, and both good and bad things are included in it.

When others scold me, I pretend to be deaf and raise my voice to the sky but lower it to the ground.

If I am wrong, I really deserve to be scolded, and I sincerely correct myself and receive education.

If that didn't happen at all, just think that he was scolding himself.

The relatives on the left and the neighbors on the right are united, and the family is extremely harmonious and happy.

Husband and wife are supportive and loving to each other, laughing and smiling together day and night.

If you are well-connected with politics and have a good family relationship, happiness in your later years will be as sweet as honey.

Don’t compete with neighbors, relatives, and friends. Let your children and grandchildren handle matters as they please.

Be indifferent to fame and wealth to promote health, and strive to be the first in civility and courtesy.

In the Three Kingdoms, there was a Zhou Gongjin who was so angry that he fell into a trap.

There was a man named Yan Jingming in the Qing Dynasty who understood the danger and did not get angry.

Maitreya is a baguette monk with a bare chest and big belly who can hold back his breath.

Smile always without worries, and all diseases will disappear.

If you’re not angry, I’m really not angry. If you’re not angry, Ge’er will keep it in mind.

As long as you can do it, it is not surprising to live to be a hundred years old. 2. A few words of advice from Lao Tzu to Confucius in classical Chinese

I have heard that rich people give money to others, and benevolent people give words to others. I cannot be rich and noble, so I can steal the title of a benevolent person and send it to my son to say: 'A person who is wise and insightful and close to the dead is a good judge of others. Those who speak eloquently endanger their own lives and bring evil to others. He who is the son of others should not think of himself, and he who is the subject of others should not think of himself. '

Translated into vernacular, it means, "I heard that wealthy people give gifts to others with property, and righteous people give gifts with words. I can't be rich, so I have to steal the name of benevolent people and use words to give gifts. Here are a few sentences for you: "A person who is smart and can think deeply and deeply about everything is often in trouble and on the verge of death. It is because he likes to talk about others; a person who is knowledgeable and knowledgeable often makes himself miserable." If he encounters danger or accident, it is because he likes to expose the sins of others. Children should have their parents in mind, not just themselves; ministers should have their ruler in mind, not just themselves. '"

This is what Laozi said when he said goodbye to Confucius after Confucius asked him for courtesy. At this time, Laozi had become an elder who had attained the Tao, and Confucius was a promising young man. Laozi's words to Confucius can be seen as an elder's sincere warning to the younger generation, full of profound wisdom and goodwill: First, he warned Confucius to be careful about disaster coming from his mouth. The reason why those who are smart and profound are often on the verge of death is because they like to talk about others; the reason why those who are knowledgeable and eloquent are often in danger of their lives is because they like to expose people's evildoings. Secondly, as children, we should have only our parents and not ourselves in our hearts; as as ministers, we should have only the monarch and not ourselves in our hearts. 3. A few words of advice from Lao Tzu to Confucius in classical Chinese

Original text:

I have heard that rich people give money to others, and benevolent people give words to others. I cannot be rich and noble, so I steal the title of a benevolent person and send it to my son, saying: "A person who is wise and profound, close to the dead, and good at discussing others." Those who speak eloquently endanger their own lives and bring evil to others. He who is the son of others should not think of himself, and he who is the subject of others should not think of himself. ’

Vernacular translation:

I have heard that wealthy people give gifts to others with money, and righteous people give gifts with words.

I can't be rich, so I have to steal the name of a benevolent person and send you words. These words are: A person who is intelligent and can think deeply and deeply about everything is often in trouble and on the verge of death. That is because he likes to talk about other people's opinions. Reason;

A man who is knowledgeable and knowledgeable often puts himself in danger and accidents because he likes to expose the sins of others. As a child, you should have your parents in mind, and not just yourself; as a minister, you should have your emperor in mind, and not just yourself.

This article comes from "The Family of Confucius" by Sima Qian of the Western Han Dynasty

Extended information

Writing background:

"The Family of Confucius" is a historiography of the Western Han Dynasty A classical Chinese article written by Sima Qian was included in "Historical Records". Confucius was a disciple of Laozi and learned and absorbed the civilization and knowledge of the Xia, Shang and Zhou dynasties.

He is a famous thinker and great educator in ancient my country, and the founder of Confucianism. "The Family of Confucius" is one of Sima Qian's "Historical Records". It describes Confucius' life activities and achievements in various aspects in detail. It is one of the most important documents for studying Confucius's life and thoughts.

About the author:

Confucius (September 28, 551 BC - April 11, 479 BC), surnamed Kong, given name Qiu, styled Zhongni , a native of Zou Yi (now Qufu, Shandong Province) of the state of Lu in the late Spring and Autumn Period, and a native of Liyi (now Xiayi, Henan Province) of the Song Dynasty, was an ancient Chinese thinker, educator, and founder of the Confucian school.

Confucius’s ancestor was a nobleman from Liyi (now Xiayi, Henan Province) of the Song Dynasty, and his ancestor was Shangtang, the founding monarch of the Shang Dynasty. After the rebellion of the Three Supervisors in the early Zhou Dynasty, in order to appease the nobles and descendants of the Shang Dynasty, Duke Zhou used the order of King Zhou Cheng to grant Wei Ziqi, the brother of King Zhou of Shang, to establish the Song Kingdom in Shangqiu and worship the Shang Dynasty. After the death of Wei Ziqi, his younger brother Wei Zhong came to the throne. Wei Zhong was the fifteenth generation ancestor of Confucius.

The sixth generation ancestor got the Kong family, and it was Kong Fujia. Kong Fujia was a senior official of the Song Dynasty and was once the Grand Sima. His fiefdom was located in Liyi of the Song Dynasty. He was later killed by Dazai Huadu during the civil strife in the palace. Confucius's father, Jia's son Mujinfu, Mujin's father and son Kongfangshu, Kongfangshu's grandson Shulianghe was Confucius's father. Shulianghe fled to Zouyi (now Qufu, Shandong Province) in the state of Lu to avoid the war in the Song Dynasty and settled there. His official position is Zouyi doctor.

In the fifteenth year of Duke Ai of Lu (480 BC), another disciple of Confucius, Zilu, died in the civil war in Wei and was chopped into meat paste. After this series of blows, Confucius knew that his time was short.

On the fourth day of February in the sixteenth year of Duke Ai of Lu (April 4, 479 BC), Zigong came to see Confucius. Confucius stood in front of the door and looked at each other from a distance. He asked Zigong why he came to see him so late. So he sighed and said that Mount Tai will collapse, the beams and pillars will rot and break, and the philosophers will wither and rot like grass and trees.

Confucius shed tears and said: The world has been unruly for a long time, and no one is willing to adopt his own ideas. It is impossible to realize my own claim. People in the Xia Dynasty were buried on the east steps when they died, people in the Zhou Dynasty were buried on the west steps when they died, and people in the Yin and Shang Dynasties were buried between two pillars. Yesterday evening, I dreamed that I was sitting between two couplets to pay homage. My ancestor was a Yin merchant.

On February 11, the 16th year of Duke Ai of Lu (April 11, 479 BC), Confucius died of an illness at the age of 73 and was buried on the shore of Surabaya in the north of Lu City. Many of his disciples guarded Confucius's tomb for three years, but only Zigong guarded Confucius's tomb for six years. Hundreds of disciples and people from Lu came home from the tomb, so they were named Kongli. The former residence of Confucius was converted into a temple and was worshiped by people. 4. Classical Chinese texts with warnings should be super short, contain warnings, and can be memorized within three minutes. Hurry

There are no donkeys in Guizhou, and those who have good intentions can be carried on boats.

When it is no longer available, leave it at the foot of the mountain. When a tiger sees it, it looks like a huge thing and thinks it is a god.

Peep it in the forest, come out and get close, it's so quiet, don't know each other. One day, when the donkey brays, the tiger becomes frightened and flees far away. He thinks it might bite him, so he is very afraid.

However, after looking at it from time to time, I felt that there was no abnormality. As I got more accustomed to its sound, and as I got closer and closer, I finally did not dare to fight. A little closer, Yi Xie, leaning against the danger, the donkey was so angry that it hoofed it.

The tiger was so happy that he thought, "This is the end of the skill!" Because of the huge jump? , cut its throat, use up its flesh, and then go away. ——"Liu Hedong Collection" If you think this is too long, there is another one: The best is like water.

Water is good for all things and does not fight for it. It is disliked by everyone. The best is like water, so it is almost the Tao. Habitat, a good place; heart, a good abyss; and, a good benevolence; speech, a good faith; government, a good governance; work, a good ability; action, a good time.

Husband does not fight, so there is no need. The latter one may be a bit far-fetched, so let’s just make it happen. 5. The classical Chinese text that exhorts others to be polite is

Yan Yuan Wenren. Confucius said: "To restrain oneself and return to propriety is benevolence. For one day to restrain oneself and return to propriety, the world will return to benevolence. Does benevolence depend on oneself, but on others?"

Yan Yuan said: "May I ask about its purpose?" Confucius said : "Don't look at anything that's not polite, don't hear anything that's not polite, don't say anything that's not polite, don't do anything that's not polite."

Yan Yuan said, "Although I'm not quick to reply, I'd like to ask you something."

Zhong Gong asked Ren. Confucius said: "When you go out, you are like seeing a distinguished guest, and the people are like receiving a great sacrifice. Don't do to others what you don't want others to do to you. There is no resentment in the state, and no resentment at home."

Zhong Gong said: "Yong although If you are not sensitive, please ask for help."

Sima Niu asked Ren. Confucius said: "The words of a benevolent person are also scolding."

He said: "The words of a benevolent person are also scolding. Do you mean that this is benevolence?" Confucius said: "It is difficult to do it, but what you say is not scolding?" "

Sima Niu asked the gentleman. Confucius said: "A gentleman has no worries and no fears."

He said: "A gentleman has no worries and no fears. How can I call him a gentleman?" Confucius said: "If you look inward and feel no guilt, why should you worry or be afraid?"

Sima Niu worried and said: "Everyone has brothers, I am alone!" Zixia said: "Shang heard this, life and death have destiny, wealth and honor are in heaven. A gentleman is respectful and respectful to others. And be polite. We are all brothers in the world

Why should a gentleman have no brothers? "Zhi Zhang asked Ming. Confucius said: "The infiltration of 议, the tingling of the skin, cannot go far, and it can be said to be clear. The infiltration of trepidation, and the skin receiving tingling, cannot go far, and it can be said to be far away."

Zigong Ask about politics. Confucius said: "If you have enough food and soldiers, the people will trust you."

Zigong said: "We must leave as a last resort. Which of the three should come first?" He said: "Go away with the soldiers."

Zigong said: "I have to leave as a last resort. Which one comes first?" He said: "Go and eat. Death has happened since ancient times, and people cannot stand without faith."

Ji Zicheng He said: "A gentleman is just a matter of quality, so why should we use literature?" Zigong said: "Unfortunately, Master said that a gentleman's spear is not as good as his tongue. Writing is still a matter of quality, and quality is still a matter of writing. A tiger and a leopard's hawk is like a dog's and a sheep's hawk. . 6. Who can tell me some short classical Chinese articles with translations? Thank you.

1.lt;;Shi She committed suicide>;Shi She was the Prime Minister of Chu Zhao. /p>

He is upright and honest, and there is no way to avoid him. If someone kills someone in the county, he will pursue him.

He will follow his father and return him. The King of Human Words said: “The murderer is the father of the minister.

It is unfilial for a husband to establish a government based on his father; it is not loyal to abolish laws and indulge in crimes. I shall die for my crime. "

The king said: "If you chase but fail to catch up, you should not be guilty of the crime, but let him take charge of the matter. Shi She said: "If you don't love your father, you are not a filial son; if you don't follow the king's law, you are not a loyal minister."

If the king pardons his sins, it is a favor; if he dies after being executed, it is a ministerial duty. " Then he refused the order and committed suicide.

Translation: Shi She was the Prime Minister of King Zhao of Chu. He was strong, upright, honest and fair. He was neither flattering nor timid. A trip It happened that a murderer happened to kill someone on the way. He was chasing the murderer, and it turned out to be his own father.

He let his father go and imprisoned him when he returned. He sent someone to tell King Zhao: "The murderer is. He is Wei Chen's father.

If you punish your father to establish political achievements, this is unfilial; if you abandon the law and condone crime, it is disloyal; therefore, I deserve the death penalty. King Zhao said: "You chased the criminal but failed to catch him. You should not prosecute the crime. You should go and manage the affairs of the country." "

Shi She said: "If you don't favor your father, you are not a filial son; if you don't abide by the king's law, you are not a loyal minister.

Your forgiveness of my sins is a favor from the Lord; serving your sentence and dying is your duty as a minister. "

So Shi She refused to obey the king of Chu's order and cut his neck to death. 2.lt;; The eunuch saw Duke Wen gt;; Lu, however, was afraid of being forced, so he burned the Duke's palace and killed the Marquis of Jin. .

The eunuch asked to see him, but the envoy gave way and said, "The battle in Pucheng will last for one night, and my daughter will arrive soon." After that, Yu followed Di Jun to Tian Weibin, and his daughter was Hui Gong, who came to ask for Yu's death. He ordered her to stay for three nights and stay in Zhongzhong.

Although there is a king's order, how fast is it? The husband is still there, but the woman is doing it! He said to him: "I know that the king has come in. I know it." If not, it will be difficult again.

The king's destiny is the same, and it is the ancient system. To eliminate the evil of the king, only strength can be seen. How can the people of Pu and Di be left behind? Now that the king has ascended the throne, he has no Pu or Di? Duke Huan of Qi set up a shooting hook and asked Guan Zhong to do it. If the king changes his position, why would he insult his order? There are many people traveling, how can they only punish ministers? "It's hard to tell the public when they see it.

The Marquis of Jin secretly met Uncle Qin in the royal city. He was already ugly, and the palace was in flames.

The nephew Querui did not get the public, but he was like a river. , Qin Bo lured him to death. Translation: Lv's nephew and Cherui were afraid of being intimidated and wanted to burn down the palace of Duke Wen of Jin and kill Duke Wen. And he refused to receive him, saying: "For the battle of Pucheng, the king ordered you to arrive the next day, and you came right away. Later, I accompanied the king of Di to the Wei River for hunting. You came to murder me on behalf of Duke Hui. Duke Hui ordered you to arrive in three days, and you arrived the next day.

Although there is an order from the king, why is it so fast? The cuff is still there. Just go! "Phi replied: "I thought that when the king returned to the country this time, he probably understood the principles between the king and his ministers.

If you still don’t understand, you will encounter disaster again. It is an ancient system to not have second thoughts about the king's orders.

To get rid of the people the king hates, it depends on how powerful you are and how much strength you use. As for whether he is from Pu or Di, what does it have to do with me? Now that the king has ascended the throne, will there be no incidents like Pu and Di? Duke Huan of Qi gave up his hatred of shooting hooks and asked Guan Zhong to assist him. If the king changed Duke Huan's approach, why would he have to humiliate the king and issue an order to expel him? There are many people leaving, how can I be the only one who is being punished? " Duke Wen of Jin met with Pi, and he reported the impending disaster to Duke Wen.

Duke Wen of Jin secretly met with Duke Mu of Qin in the royal city of Qin. On the last day of March, Duke Wen's palace was burned down.

Xia's nephews, Que Rui, failed to catch Duke Wen, so they ran to the Yellow River. Duke Mu of Qin lured them across the river and killed them. 3.lt;;Fan Zhongyan aspired to the worldgt;;Fan Zhongyan was orphaned at the age of two. Being poor and helpless, he became a good candidate for the Changshan Zhu family.

As he grew older, he resigned from his mother in tears and went to school in Nandu. He studied hard day and night and did not take off his clothes to go to bed for five years. > Or if you are lazy at night, you often eat rice and porridge without enough food. Then you will understand the purpose of the Six Classics and be determined to conquer the world.

I often recite to myself: Be the first to lead the world. When Fan Zhongyan was two years old, his father died. His mother was very poor and had no support, so she remarried to the Zhu family in Changshan. > After (Fan Zhongyan) learned about his life and death, he said goodbye to his mother with tears in his eyes and left to study at Nandu Academy in Yingtian Mansion.

He studied hard during the day and late at night. During this period, I never took off my clothes and went to bed. Sometimes I felt sleepy at night and often poured water on my face.

(Fan Zhongyan) I often studied hard during the day and didn’t eat anything until the day. He only ate a little while turning his head to the west. In this way, he understood the main purpose of the Six Classics, and later set up his ambition to benefit the world.

He often preached to himself: "Be concerned about the world's worries first. Enjoy the happiness of the world after tomorrow. " 4.lt;; Chen Fan is willing to wipe out the worldgt;; In the fifteenth year of the feudal period, he only had time to live in one room, but the courtyard was deserted.

Xue Qin, a friend of his father's from the same county, came to wait for him and called him Fan He said: "Why don't you sweep the house to entertain the guests? Fan said: "When a man lives his life, he should sweep away the world and live in peace in one room?" "Qin knew that he had ambitions for the Qing Dynasty, which was very surprising.

Translation: When Chen Fan was fifteen years old, he lived alone in a place with a very messy courtyard and house.

His father's friend Xue Qin from the same city came to visit him and said to him, "Son, why don't you clean the room to greet the guests?" Chen Fan said, "A man should deal with things in order to wipe out the bad things in the world. It’s your own responsibility. You can’t care about one room.”

Xue Qin believes that he has the ambition to clarify the world, which is different. 5.lt;;A harsh government is as fierce as a tiger;;Confucius passed by the side of Mount Tai, and there was a woman crying in mourning at the tomb.

Master Zi listened to it, and asked Zi Lu to ask about it, saying: "When you cry, it seems that you are worried." He said: "Yes.

In the past, I My uncle died of a tiger, my husband died, and my son died." The master asked, "Why don't you go?" He said, "There is no harsh government."

The master said, "You know it." Harsh government is fiercer than a tiger." Translation: Confucius passed by the side of Mount Tai, and there was a woman crying in front of a tomb, looking very sad.

Confucius stood up and leaned on the crossbar, and sent Zilu to question the woman. Confucius said: "You are crying so sadly, as if something is very sad."

The woman said: "My father-in-law was eaten by a tiger, and my husband was also eaten by a tiger. Now I "My son was also eaten by a tiger." Confucius asked, "Why don't you leave here?" The woman replied, "There is no harsh tyranny here." Confucius said, "Students remember. Live, harsh. 7. Classical words or sentences that warn people not to be rich and wealthy

Looking at the past virtuous countries and families, success was caused by diligence and frugality, and failure was caused by extravagance. (Li Shangyin)

Small things are not worth it. The money bag is empty (Tomore)

Frugality is a never-ending feast in your life (Emerson)

Coins are round, so they roll away easily ( Tuolian)

Quietness is the way to cultivate one's character, frugality is the way to cultivate virtue. (Zhuge Liang)

Frugality is the greatest virtue; extravagance is the greatest evil

The general idea: Frugality is the greatest virtue among good deeds; luxury is the greatest evil among evils.

Frugality leads to prosperity.

The general idea: Frugality is the greatest evil. The country will prosper, and the pursuit of ease and enjoyment will lead to ruin. can bring about one's own destruction.

I have selected for you some famous sayings and aphorisms that encourage people to be diligent and frugal, and they are related to wealth, arrogance and extravagance. They tell people from the opposite side not to be rich. 8. Classical aphorisms that warn people to be thrifty

How much you save is how much you get (Denmark)

●There is no seed of gold, it comes from thrifty people

●Save a mouthful when you are full, and get a bucket when you are hungry

●The water flows slowly, and you don’t have to worry about disasters

●Save money on cigarettes and alcohol, and ask for help in emergencies

●Save when there is a shortage, and save when there is a shortage

p>

●It is good to make a living, but money is used when it is difficult

●If you plan carefully enough for half a year, you will not suffer in bad years

●If you have savings every year, you will not be short of people in bad years

p>

●The inevitable consequence of luxury is that the disintegration of etiquette in turn causes the corruption of taste (UK)

●Luxury will destroy people's spiritual purity, because unfortunately, the more you get, the more you gain. The more greedy you become, and you always feel that you cannot satisfy yourself (Angel)

●Luxury is like wine, it both excites and debilitates people (Karl)

●Luxury and *** It is just a phenomenon of social corruption, not the cause (Lu Xun)

●Those who pursue high-level material life at any cost must have low-level thoughts and morals (Qianfu)

●Luxury is the death of morality (Switzerland)

●Luxury is the starting point of national weakness (Cuba)

●Satisfaction is natural wealth, luxury is man-made Poverty (Greece)

●There are vast tracts of fertile land and a liter of solar eclipse. There are thousands of rooms in the mansion, and seven feet of sleeping space at night

●Why bother with eight treasures and nine tripods when you have enough to eat? A seven-foot body can be used in thousands of households?

●When I have more money behind me, I forget to shrink my hand, and there is no way to look back.

●One porridge and one meal are hard-earned, and half a strand of persistent thoughts are hard to come by. 9. Warning "Young Master" What are the classical Chinese texts about "speaking"

1. A gentleman wants to be slow in words but quick in deeds. From: "The Analects of Confucius·Li Ren"

Translation: The cultivation of a gentleman should try his best to be cautious in words and quick in action.

2. There are shortcomings in talking too much. From "Guiguzi·Zhongjing"

Translation: If you talk too much, you must make mistakes

3. Be quiet and talk little, and do not seek fame and fortune. From: Tao Yuanming's "The Biography of Mr. Wu Liu"

Translation: He has a quiet temperament, doesn't talk much, and doesn't envy fame and wealth.

4. It is better to talk too much than to say too little; just be true and don’t be sarcastic. From: "Disciple Rules"

Translation: It is better to speak less than to talk more. Speak appropriately and seek truth from facts. Don't talk too much. It is better to speak less than to talk too much.

5. Those who know do not speak, and those who speak do not know. From "Laozi Chapter 56"

Translation: I know that I cannot describe its essence, so I won't say it. The speaker does not know that people who can describe the truth still do not understand the infinitely changing nature of the Tao.