Sun Shuilin and Sun Donglin are certainly the symbols of honesty and morality, but the word "loyalty" cannot explain all their values. Due to some dross elements in China traditional culture, "pseudo-honesty" and "pseudo-morality" exist in a large number in China. I remember that when the famous Shi Yuzhu made a comeback as a melatonin, the first thing he did was to pay off his debts and package himself as a "model of honesty". In fact, his purpose is to gain the trust of the bank. So it is not surprising that the "tax evasion" scandal was later exposed.

However, unlike Sun Donglin, Sun Shuilin's loyalty was highlighted by the disaster of their brother's family of five, and even more by their brother's active relay. China people pay attention to "eliminating dormant hukou", but Sun Shuilin's family of five died, but his hukou was not eliminated. In the absence of hukou, migrant workers were paid according to their conscience. This shows that the behavior of Sun Shuilin and Sun Donglin brothers is a heartfelt initiative, not out of.

Loyal to faith. This inner belief, responsibility and kindness are the most precious wealth of our society.

Example 2:

Huang Guangyu was named "the richest man in China" several times. However, after his commercial success, he didn't have the time and didn't want to go back to build his own spiritual mansion and moral sky. Instead, he was addicted to collusion between officials and businessmen and was good at dancing in an immoral environment. Because of his poor family background and "original sin" mentality, although Huang Guangyu is worth tens of billions, his mind is very poor. There are many people in China who have huge wealth figures like Huang Guangyu, but their hearts are very poor. Such a rich man is not a real rich man. But our society is obsessed with such rich people now, which does not mean that this is the "tragedy" of the times. In a society where economic wealth is accumulating and spiritual wealth is not publicized, it will cause many deformed social problems.

7. Master Yan Zheng's "Being Good at Si"

The rich among the rich, the poor among the rich, the rich among the poor, and the poor among the poor are the four kinds of rich and poor lives that the mage often mentions. At the morning meeting, the mage declared that poor people are immersed in all kinds of filth and misery, but if their feelings are satisfied, they can turn misery into happiness. If they have a lot of property, but don't know how to make good use of it, they will be tempted by it and their hearts will never be satisfied.

(1) The rich among the rich are rich in material things and more caring. For example, entrepreneurs have solved many people's family lives by starting their own businesses, and also contributed their surplus wealth to society and people. Knowing how to help others with tangible things, a rich mind is truly rich.

If a rich man with strong financial resources can be merciful and try his best to help some unfortunate people in society, he will certainly feel full of heart and rich in spirit, then he will also become a "rich man among the rich".

(2) the poor among the rich, "one is short of nine"-if you have ten, you need one hundred, and if you have ten thousand, you need one hundred thousand more? Because I never feel enough; Lack is lack, it is the poverty of the soul. The mage explained that the poor among the rich are unwilling to pay, lack affection and love, and are afraid of others asking for help, so they are alienated from others; Therefore, it is not only aware of the lack of tangible property, but also aware of the lack of affection and love. Poor among the rich!

Feel empty and depressed spiritually. No matter how much wealth you have, living in a luxurious villa, driving an imported car, eating delicacies or a Manchu-Chinese banquet, wearing expensive clothes and diamond jewelry, you will find all this boring, meaningless and even very boring, lonely and painful. These people are typical "poor people among the rich".

(3) The rich among the poor are earthly bodhisattvas I see every day-they are not rich, but they are willing to do and invest. Although they work hard every day to make a living, they still try their best to help the society and the poorer people.

The mage takes environmental volunteers as an example. Most of them are unknown ordinary people, or old people with low academic qualifications and education, but they are persistent in helping others, trying to recycle and classify, and making the most meaningful contribution to the world. "Although the recycling income is very small, they are full of love and can gather into a powerful force."

If a person is poor in material or wealth, but if he can do good deeds, even if his ability to pay is limited, he can feel rich spiritually and become a "poverty-stricken person".

(4) As for the poor among the poor, they not only live in poverty, but also have poor ideas and always want to rely on the help of others. "Bodhisattva measures people first for the benefit." The mage taught that for the poor, we can first alleviate their sufferings in people's livelihood and help their sources of livelihood, but it is more important to guide and guide them with pure and kind laws, so that their hearts will gradually change in the direction of goodness, and they will have dignity and self-confidence and believe that they can help others one day.

8. The hit drama "The Happiness of the Boss" and Bi Shumin's "Decoding the Password of Life"

The TV series "The Boss's Happiness" starring and produced by Fan Wei reached 5.03% on the day after it was broadcast on CCTV 1, setting a record for the first broadcast of CCTV 1 in prime time this year. Moved by tears in laughter, the simple and happy eldest brother deeply shocked our hearts, and whether the four brothers and sisters of the eldest brother Fu are happy is as thought-provoking as speculation.

In the TV series, Mr. Fu's four brothers and sisters are real estate tycoon, official fan, house slave and stock fanatic. They are all glamorous people, but their lives are full of pressure, tension, confusion and meaninglessness. Why is this? This is because what they seek to satisfy is morbid desire, which is like a bottomless pit and can never be satisfied.

Jia Jia famously said in the play that people who pursue things outside their bodies are slaves, and no matter how glamorous they are, they are unhappy. It is precisely because of the confusion and emptiness in the bottom of my heart that the four brothers and sisters of Lao Da Fu lack happiness and satisfaction, and they will pursue power and money that do not belong to them by any means. This is a neurotic morbid desire. Even if you have more power and money, you will not be satisfied with the gap of desire, but will be trapped by yourself.

9. Qian Xuesen

Spirit and matter are unity of opposites and inseparable. We miss people's spiritual outlook in the 1950s and 1960s, but we never want to return to the material life of that era. Similarly, when we live in today's relatively rich material, how people yearn for the spiritual home they once had! With a material foundation