[Edit this paragraph] 1. Original text

At the beginning, Quan said to Lu Meng: "You are now in charge of Tu, so you must learn from it!" Meng Ci said that there were many things in the Israeli army. Quan said: "Why do I want you to become a doctor in the classics? Instead, you should dabble in it and see the past. You have many things to do, so who is alone? Reading alone is of great benefit." Meng Nai began to study.

When Lu Su passed by Xunyang and discussed with Meng, he was shocked and said: "The talent you have now is not as good as returning to Wu Xia Amen!" Meng said: "I have been separated for three days, and I am even more impressed. Wait, brother, why are you late to see what happened?" Su then paid homage to Meng's mother and left as friends.

[Edit this paragraph] 2. Translation

At first, Sun Quan said to Lu Meng: "Now that you are in charge of power and managing political affairs, you must learn!" Mostly excuses. Sun Quan said: "I want you to study Confucian classics and become a doctor. I just want you to read a lot of books and learn about the past. You said there are many things, but who can be like me (who have so many things)? I read a lot. I think (reading has taught me a lot)." Then Lu Meng began to study as a teacher.

(Later) When Lu Su came to Xunyang and talked with Lu Meng, (Lu Su) was shocked and said: "(Judging from) your current talents and strategies, (you) are no longer At that time, Wu Xia Amen!" Lu Meng said: "We have been apart for three days, so we should look at it from a new perspective. Why did my brother understand things so late?" Lu Su then met with Lu Meng's mother. Lu Meng) became friends and then said goodbye.

Word explanation:

1. Selected from Volume 66 of "Zi Zhi Tong Jian"; "Zi Zhi Tong Jian" is a book compiled under the leadership of Sima Guang (1019~1086) This book chronicles the overall history, recording historical events from the Warring States Period to the Five Dynasties.

2. Quan: refers to Sun Quan, whose courtesy name is Zhongmou.

3. Qing: a term of endearment between an ancient king and his ministers or friends.

4. Dangtu is in charge: Dangtu is in charge. Tu means "road". In charge of affairs, in charge of political affairs.

5. Ci: decline.

6. Affairs: affairs.

7. Gu: The self-proclaimed name of the princes and kings in ancient times.

8. Governing Classics: Study Confucian classics. Classics: refers to books such as "Yi", "Book", "Spring and Autumn", and "Li".

9. Doctor: an ancient academic official.

10. Yé: Tong "ye", a modal particle.

11. Browse: take a broad look.

12. See the past: understand history. See, understand. Past events refer to history.

13, is: So, just.

14, and: It’s time to...

15. Pass: arrive.

16. Xunyang: the name of the county.

17. Talent: talent, learning and strategy.

18. Fei Fu: no longer.

19, update: Re.

20. Watch with admiration: look at it with new eyes. Scratch your eyes, wipe your eyes.

21. Eldest brother: Eldest brother, here is the honorific title for the elders of the same generation.

22. See things: understand things.

23, but: only, only.

24. Which one is like?

25. To say: to say to....

26, just: engage in.

27, Sui: So.

28. Three Days of Farewell: How many days do scholars leave.

29. He: Why.

[Edit this paragraph] 3. Introduction to the author

Sima Guang (1019-1086), courtesy name Junshi, was born in Sushui Township, Xia County, Shaanxi Province (now a native of Xia County, Shanxi Province) He is known as Mr. Sushui in the world. Baoyuan Jinshi. In the last years of Renzong's reign, he was appointed as the official of Tianzhang Pavilion and served as the lecturer of Zhijianyuan. He determined to compile "Tongzhi" as a reference for feudal rule. In the third year of Zhiping (1066), eight volumes were compiled from the Warring States Period to the Qin Dynasty. Yingzong ordered to set up a bureau to continue the revision. Emperor Shenzong gave the book the title "Zizhi Tongjian". He strongly opposed Wang Anshi's new policy and argued with Wang Anshi in front of the emperor, emphasizing that the laws of his ancestors were immutable. He was appointed deputy envoy to the privy council, but he refused to accept his resignation. In the third year of Xining (1070), he went to inform the Yongxing Army (now Xi'an City, Shaanxi Province). The following year, he retired to Luoyang and continued to compile "Tongjian" in a bookstore. It was completed in the seventh year of Yuanfeng (1084). He wrote everything himself from the creation of rules to the deletions and final drafts. In the eighth year of Yuanfeng, Zhezong came to the throne. Empress Dowager Gao took charge of the government and summoned him to the capital to take charge of state affairs. The following year, he was appointed as Shangshu Zuopushe and concurrently as a minister. Within a few months, he abolished the new law and deposed the new party. He died of illness eight months after serving as prime minister, and was posthumously granted the title of Duke Wen. He is the author of "Collections of Sima Wenzhenggong" and "Ji Gu Lu".

[Edit this paragraph] 4. People's Education Press Edition

1. Overall understanding

This article is rewritten based on previous history books. Because the previous historical books have detailed records and there are no new historical materials to supplement, this article rewrites the relevant records in the previous historical books based on the principle of omission.

Compared with the text quoted by Pei Songzhi from "Jiangbiao Zhuan" in "Three Kingdoms·Wu Zhi·Lu Meng", this article only has 129 words. Although it is very simple, it is well-cut. It not only retains the essence of the original text but also maintains the integrity of the story. Moreover, it highlights the character's style with more concise writing style, which is a successful rewriting.

This article tells the story of Lu Meng who "started to study" under Sun Quan's persuasion. His talent soon developed astonishingly and impressed Lu Su and "made friends" with him. It can be divided into two levels: first, it is written that Sun Quan encouraged learning, and Lü Meng "started to study"; secondly, it was written that Lu Su "discussed with Meng" and "parted after making friends".

This article is concise. The whole text only contains two fragments: Sun Quan's exhortation to learn and Lu Su's "discussing with Meng". That is, he first explains the cause of the matter, and then writes the results, without describing how Lu Meng was eager to learn and how his talents improved. When writing about the outcome of the incident, it is not directly about how Lü Meng learned and achieved success, but is vividly expressed through the dialogue between Lu Su and Lü Meng. When writing about Sun Quan's persuasion, the emphasis is on Sun Quan's words of persuasion to show his persuasion, while Lü Meng's dialogue is omitted, and Lü Meng's reaction is only written with the sentence "Meng's words mean that there are many things in the army", and only "Meng Nai" is written. The sentence "beginning to study" writes that Lü Meng accepted the persuasion; it writes that Lu Su "discussed with Meng", focusing on the interesting questions and answers between the two to show the amazing improvement of Lü Meng's talents, while omitting the "discussing" between the two. content, and only ends with the sentence "Su Sui worshiped Meng's mother, made friends and said goodbye".

2. Problem Research

1. How does this article use dialogue to express characters?

This article focuses on expressing characters through dialogue. The dialogue is concise and meaningful, vivid and expressive, and full of interest. In just a few words, people can feel the tone, expression and psychology of each of the three characters when they speak.

When Sun Quan encouraged learning, he first pointed out the necessity of "learning" to Lu Meng, that is, because of his important status as "the leader of Tu", "it is necessary to learn"; then he showed his own experience and pointed out The possibility of “learning”. Lü Meng had no choice but to refuse, so he "began to study." From Sun Quan's words, we can not only see his kind persuasion, but also feel his closeness, concern and expectation for Lu Meng, without losing his identity as a master. "The current man is as talented as the Amen of Wu," he couldn't help but admire. It can be seen that Lu Su was very surprised. In his eyes, Lü Meng had changed so much that he was completely different from the other two. It showed that Lü Meng had a lot of talent due to his "learning". Incredibly impressive progress. It should be pointed out that Lu Su not only had a higher status than Lü Meng, but was also very knowledgeable. His words showed that Lü Meng's progress was indeed extraordinary. "We have been separated for three days, and we should treat each other with admiration. Why is it so late, brother, to see what happened?" was Lu Meng's clever response to Lu Su's praise. "Three days" describes a short period of time, and "extremely" means wiping the eyes, expressing a look of great surprise and disbelief. Moreover, he also loves talents. From Lu Meng's answer, we can see that he is quite complacent. He showed his rapid progress in talent with a well-deserved calm attitude. Sun Quan's words were serious advice, while Lu Su's and Lu Meng's words were teasing. The moods of the two are different.

In this article, the dialogue between Lu Su and Lü Meng is written. They sang and joked with each other, showing the true temperament and harmonious relationship between the two, and the result of Lü Meng's "study" under Sun Quan's persuasion. Lu Meng's learning has been accomplished, and his writing and ink are very vivid. This is the most exciting part of the whole text.

2. Why did Lu Su "befriend" Lu Meng?

The article ends with "Su Sui worshiped Meng's mother, made friends and parted ways". The reason why Lu Su took the initiative to "make friends" with Lu Meng was because Lu Su was impressed by Lu Meng's talents and was willing to have a close friendship with him. This shows that Lu Su respects and loves talents, and the two are in love. This last touch is the aftertaste of Lu Su's "discussing with Meng", which further shows the amazing improvement of Lu Meng's talent from the side.

On the other hand, it is not difficult for us to see one thing - why Lu Sucai and Lü Meng "befriended" when Lü Meng "failed to return to Wu and Xia Amen". Isn't there a layer in this? Social reasons? When Lu Meng gained talent and knowledge, Lu Su saw that this boy would definitely achieve great things in the future. Why not make friends early now so that everyone can take care of each other in the future. It seems that whether a person has many friends and whether you have "use value" are still very important!

Exercise instructions

1. Read the text carefully and think about what enlightenment Lu Meng’s changes have on you.

The purpose of setting questions is to allow students to understand the content of the text and be inspired by it.

2. Read the text aloud and pay attention to the tone expressed by the dotted words in the following sentences.

The purpose of setting the topic is to let students understand the mood expressed by several modal particles in the text. Modal particles in classical Chinese have an important role in expressing expressions, and they are numerous in number and flexible in usage. In the process of learning classical Chinese, you should pay attention to accumulating them at any time. The usage of literary mood words should be understood through reading aloud.

1. Why do you want me to become a Ph.D. in Chinese classics?

Xie: It expresses a rhetorical question and can be translated as "what?"

2. But when you dabble, you can see the past.

Er: expresses a restrictive tone and can be translated as "that's all".

3. Brother, why did you realize it was so late?

Hu: expresses an exclamation tone, which can be translated as "ah".

[Edit this paragraph] 5. Relevant information

Introduction to "Zi Zhi Tong Jian"

"Zi Zhi Tong Jian" was written by Sima Guang of the Northern Song Dynasty. There are 294 volumes, including 30 volumes each with examinations and catalogues, about more than 3 million words. Chronological General History. Sima Guang first compiled eight volumes from the Warring States Period to Qin II, named "Tongzhi", and entered the Yingzong period of the Song Dynasty. In the third year of Zhiping (1066), he was ordered to set up a bookstore to continue compilation, and it was completed in the seventh year of Shenzong Yuanfeng (1084), which lasted 19 years. Shenzong used it as "in view of the past, he is qualified to govern the Tao" and gave it to the king to learn from the mistakes of his ancestors so that he would not make the same mistakes again, so he named it "Zi Zhi Tong Jian". The book begins with the 23rd year of King Weilie of Zhou Dynasty (403 BC) and ends with the 6th year of Emperor Xiande of Later Zhou Dynasty (959). In addition to the Seventeen Histories, there are 222 types of materials including unofficial histories, biographies, anthologies, and genealogy records. Those who assisted in the compilation include Liu Xun, Liu Shu, Fan Zuyu, Sima Kang, etc. Each of them was responsible for each section based on their own strengths. They first arranged the materials into "congs" and then compiled them into "long series", and then Sima Guang summarized them. Delete the final draft. The content is mainly about politics and military affairs, slightly less about economics and culture. It records the historical events from the Warring States Period to the Five Dynasties and Ten Kingdoms Period to 1362 years. There is a "test of differences" to clarify the differences in the materials used, and a "catalogue" for reference, which provides more systematic and complete information for historical research. The main annotations include "Zizhi Tongjian Yin Zhu" written by Hu Sansheng, a native of the late Song Dynasty and early Yuan Dynasty. In the early Qing Dynasty, Yan Yan wrote "Zi Zhi Tong Jian Supplement and Correction". He supplemented the "Tong Jian" and corrected errors. He also did some work. It records the epic events from the Warring States Period to the Five Dynasties in 1362 years.

About Lü Meng

Lü Meng (178-219) was a native of Fupi, Runan (now southeast of Funan County, Anhui Province) in the Three Kingdoms. His courtesy name was Ziming. Shaoyi Sun Ce's general Deng Dang was expected to die and led his subordinates on his behalf. From Sun Quan, he attacked various places and served as General Hengye Zhonglang. Later, Zhou Yu, Cheng Pu and others defeated Cao Cao in Chibi. At first he did not study essays, but later he followed Sun Quan's advice and read more history books and military books. Lu Su said that he was "knowledgeable and wise, and it is not as good as Amen who returned to Wu". Lu Su died and led his army on his behalf, defeated Shu general Guan Yu and occupied Jingzhou. Soon he died of illness.

Sun Quan and Lu Xun discussed Zhou Yu, Lu Su and Meng and said: "...when Ziming was young, he said that he was not afraid of drama (drama, hardship, hardship), but was courageous and courageous; as he grew older, he became more knowledgeable. "Yi, his strategy is amazing, he can be inferior to Gong Jin, but he is not as good at speaking and talking. He is better than Zijing in trying to capture Guan Yu."

(Excerpted from "Three Kingdoms·Wu Zhi·Biography of Lu Meng". )

About Lu Su

Lu Su (172~217), named Zijing, was about 1.8 meters tall today, a Han nationality from Linhuai East City (now Linhuai Town, Sihong, Jiangsu) , a famous politician, diplomat and military strategist in Soochow during the Three Kingdoms period. Not only was he well-known for his ability in running the army, he was also far-sighted and had superhuman insights. "The Romance of the Three Kingdoms" portrays him as a loyal and honest person and ignores his talents, which is wrong.

His father died when Lu Su was born, and he lived with his grandmother ***. Lu Su's family was extremely wealthy, but because none of his ancestors had served as officials, although Lu Su's family was wealthy, it did not belong to the gentry class, but was just a wealthy family with some local influence. According to research, Lu Su was tall and handsome. He had great ambitions when he was young, was fond of surprising tricks, and loved fencing, riding, and shooting. Lu Su's character is good at giving to others. Because his family was wealthy, he often gathered young people together to teach military training and practice martial arts together. On sunny days, people went to Nanshan (now the ancient name of Xuyi Mountain in Jiangsu Province) to shoot hunting. On cloudy and rainy days, they gathered people to teach the art of war and practice martial arts.

"Three Kingdoms·Wu Zhi·Lü Meng Biography" and Pei Songzhi's annotation of the relevant text in "Jiang Biao Biography"

"Three Kingdoms·Wu Zhi·Lü Meng Biography": "Lu Su replaced Zhou Yu When they arrived at Lukou, they passed by Meng Tun. Su Yi was still in Meng's sight, or Su said, "General Lu's fame is becoming more and more prominent. You should not treat him deliberately." Then he went to Meng to drink heavily. Asked Su: "You have been assigned a heavy responsibility and are neighbors with Guan Yu. What plan will you use to prepare for any danger?" Xiong Ye, can Ji'an not be determined? 'Because Su has planned five strategies. So he crossed over to the table and said, "Lu Ziming, I don't know what your talent is like." Then he paid homage to Meng's mother and made friends. At the beginning, Quan said to Meng and Jiang Qin: "You are now in charge of Tu, so you should benefit from learning." Meng said: "I am often busy in the army, and I may not be able to study again." 'Why do I want you to become a doctor in classics? But when you are involved in the past, who has many things to do? I don't read "Yi". Since the reign of Emperor Tongshi, I have studied the three histories (the "Historical Records", "Hanshu" and "Dongguan Hanji" are the three histories in the Wei, Jin, Southern and Northern Dynasties) and the military books of various families, and I think it will be of great benefit to you. If you are both enlightened and enlightened, you would rather not worry about it. You should read Sun Zi, Liu Tao, Zuo Zhuan, Guo Yu and the Three Histories. It is useless to think about it while sleeping, so it is better to study. "Guangwu was on duty as a soldier, never letting go of the scrolls. Meng De also claimed that he was old and eager to learn. Why didn't you just encourage Xu Xie? Meng began to study, and he was dedicated and tireless. What he saw was unmatched by the old Confucianism. Later Lu Su and Zhou Yu Meng Bei said: "I said that my eldest brother has a martial arts ear, but as of now, he is knowledgeable and talented, and he is not the only one who returned to Wu Xia Amen." Meng said, "I have been away for three days." , That is to say, I treat him with great admiration. Brother, why should I call him Ranghou? It is difficult for me to succeed Gong Jin now, and he is a neighbor of Guan Yu.

This person is tall and eager to learn. He reads "Zuo Zhuan" in a catchy way. He has bright and majestic stems, but is quite conceited in nature and loves to be a good person. Now, in order to deal with it, we should have Shanfu (Shanfu, still Qizheng, one of the ancient tactics), and treat it with Qing (Qing, should be regarded as "xiang". According to Lu Bi). ’ The secret is the three strategies of Su Chen. Receive it with respect and keep it secret. Quan often sighed and said: "People make progress as they grow older, like Lu Meng and Jiang Qin, who are beyond their reach." Isn't it better to be rich and honorable, to be able to study hard, to enjoy writing, to be righteous in light of wealth, to have accomplished deeds, and to be a scholar of the country? '

Wu Xia Ameng

Pei Songzhi's annotation quotes "Jiang Biao Zhuan": "In the early days, Quan said to Meng and Jiang Qin: 'You are now in charge of Tu, and it is appropriate to learn. It will benefit you. Meng Ri said: "I am often busy in the army, and I am afraid I won't be able to study again." Quan said: "Why do you want me to become a doctor in the classics? But I have to study the past and have many things to do." Ruo Gu? When he was young, he studied "Poetry", "Shu", "Book of Rites", "Zuo Zhuan" and "Guoyu", but did not read "Yi" since Tongshi. It will be of great benefit. If you have a clear mind and understanding, you will definitely learn it, so why not do it? It is better to read "Sunzi", "Liudao", "Zuo Zhuan", "Guoyu" and "Three Histories". ... Meng Shi studied hard and worked hard, and what he saw was unmatched by the old Confucianism. After Lu Su and Zhou Yu, he often wanted to be aggrieved by Meng's opinions. , as of now, the learned and wise man is not the Amen of Wu Xia.'"

Explanation: Wu Xia refers to Soochow. Amen refers to Lu Meng, a general of Soochow. He lacked knowledge, so Sun Quan advised him and Jiang Qin to read more military and historical books. Lu Meng studied diligently and benefited greatly. Lu Su talked with him, but Lu Meng often refuted it. Lu Su said approvingly: You are no longer the Soochow Amen of the past. Later, he used "Wu Xia Amen" to praise others for their great changes and obvious progress; or he used it in the opposite direction, modestly pointing out that he had no progress at all, and also called "Amen Wu Xia". Jin Yuanmin's "Reading Yu's Brother's Poems": "Amen under Wu is not going to the sun, and the new chapter is for Jiuquan Zhi." Huang Jingren of the Qing Dynasty "Wen Zhicun Ding Muyou": "Amen under Wu is still the same, and he will ascend to the sun in the future. "The emperor wants to worship you."

Tell us the truth

1) Through the story of Sun Quan advising Lu Meng to study, and Lu Meng made great progress after studying, it tells us the truth of "opening the book is beneficial".

2) We should not look at others with a fixed attitude, but should look at things with an open eye.

3) Don’t give up studying just because things are busy. It is beneficial to keep studying.

4) Be good at listening to other people’s suggestions or opinions

5) Tell us that a person will learn something as long as he dabbles widely.

6) Not only should you learn well yourself, but you should also encourage people around you to learn as well, so that society can also progress together.

The beauty of mountains and rivers The beauty of mountains and rivers ①

The beauty of mountains and rivers has been talked about since ancient times. The peak reaches the clouds and the clear stream reaches the bottom. The stone walls on both sides of the bank are in five colors. Green forests and green bamboos are available for all four seasons. The fog is about to break at dawn③, and the apes and birds are chirping wildly; the sunset is about to fade④, and the sunken scales are jumping about⑤. It is actually the fairy capital of the world of desire⑥. Since the days of Kang Le, there has never been anyone who can match his miraculousness.

Notes after class:

① This article is selected from Volume 46 of "Quan Liangwen, Three Dynasties of Ancient Times, Qin, Han, Three Kingdoms and Six Dynasties". The original text is titled "A Letter of Thanks to Zhongshu". Xie Zhongshu, also known as Xie Zheng, was born in Yangxia, Chen County (now Taikang, Henan Province). He once served as Zhongshu Honglu (in charge of confidential documents of the imperial court).

② Five colors: This describes the colorful stone walls. The five colors, green, yellow, black, white and red were the main colors in ancient times. Brilliance, complement each other.

③Four Seasons: Four Seasons.

④ Rest: dissipate.

⑤The sunset is about to fall: The sun is about to set. Decline, fall.

⑥Sinking scales: fish swimming in the water compete to jump out of the water. Shen Lin, a fish swimming in the water.

⑦The Fairyland of Desire: Paradise on Earth. In the realm of desire, Buddhism divides the world into the realm of desire, the realm of color, and the realm of colorlessness. The realm of desire is the realm of beings who have not escaped from the seven emotions and six desires of the world, that is, the human world. Xiandu, a beautiful world where gods live.

⑧Kangle: Guide to the famous landscape poet Xie Lingyun. He inherited the title of his grandfather and was named Kangle Gong. He was a writer from the Qi and Liang Dynasties in the Southern Dynasties.

⑨和(yù): participate.

Edit the translation of this paragraph:

1. The beauty of mountains and rivers was a topic discussed by ancient literati. The towering peaks reach into the clouds, and the bottom of the clear streams can be seen. The stone walls on both sides are green. , yellow, black, white, red, five colors complement each other. Green woods, emerald green bamboo forests, all seasons. The morning fog is about to dissipate, the sounds of apes and birds are coming one after another; the sun is about to set, and the fish swimming in the water are fighting for each other. It is really a fairyland on earth. Since Xie Lingyun, no one has been able to appreciate its wonder.

2. The magnificence of mountains and rivers has been something that people have talked about and appreciated since ancient times. of. The peaks here reach into the sky, the clear water is crystal clear, and the cliffs on both sides of the river reflect each other in all kinds of brilliance under the sun. The green dense forests and green bamboos are evergreen all year round. Every morning, when the morning fog is about to dissipate, you can hear the roar of apes and the chirping of birds; every evening, when the sun is setting, you can see fish jumping in the water. This is truly a paradise on earth! Since Xie Lingyun, no one has been able to be in this beautiful landscape.

3. The beauty of mountains and rivers has been discussed by (people) since ancient times. High peaks reach into the sky, and clear water flows down to the bottom. (Under the sun) The rocky cliffs on both sides of the bank (top) are intertwined with various colors. Green forests and verdant bamboo forests are available all year round. In the morning, when the fog is about to dissipate, the chirping of apes and birds is mixed. The sun was about to set in the evening, and the fish swimming in the water competed to jump (on the surface of the water). (Here) is really a paradise on earth. Since Xie Lingyun, no one can immerse himself in this wonderful landscape. The brackets are not mentioned in the text, but should be understood thoroughly when translating

Edit this paragraph to summarize the article:

At the beginning of the article, the author starts from people’s attitudes towards mountains and rivers: throughout the ages, No one does not praise the green mountains and green waters, especially the mountains and rivers in the south of the Yangtze River, which are soft, bright, delicate and elegant, so elegant and elegant. Then he describes the scenery of mountains, rivers, stone walls, jungles, green bamboos, morning and dusk, blending emotions into the scenery and expressing the author's admiration for the mountains and rivers. Finally, the author lamented: After Xie Lingyun, who else can appreciate such beautiful scenery? Looking at the world, all the hustle and bustle is for fame and fortune. How many people can devote themselves to nature? A feeling of sadness was quietly revealed.

The entire article, sixty-eight words, contains landscapes and bamboo forests, dawn mist and sunset, apes and birds with golden scales, metaphors, exaggerations, personifications, positive descriptions, side descriptions... endless interesting things to say. , endless vitality. This style of writing in the Wei, Jin and Six Dynasties "promotes mystical principles in poetry and parallel style in literature and art" can be said to be unique. After reading it, there is no mind at all. The body is outside the things, and the mind is pure and clear.

Edit this paragraph of emotion:

The beautiful scenery of natural scenery itself constitutes a beautiful artistic conception. The writer uses his own unique artistic feelings and language saturated with emotions to arouse readers' emotions. interest, thereby forming the artistic conception of the literary work. The beauty of the contrast between the landscape and the landscape, the beauty of the coordination of colors, the beauty of the changes in morning and dusk, and the beauty of the contrast between movement and stillness all interact to form a pleasing landscape painting. The full text only has 68 words, which summarizes the past and present, including the four seasons, taking into account the morning and dusk, mountains, rivers, vegetation, birds and animals, lyrical discussions, and all kinds of things. It starts with emotion, then uses solemn brushstrokes to describe the beautiful mountain scenery in detail, and finally ends with emotion. The full text expresses the author's joy of being intoxicated by the mountains and rivers and his sense of pride in enjoying the beautiful scenery with his ancient and modern friends. There are sentences in this article that speak directly from the heart. The article begins with "The beauty of mountains and rivers has been talked about since ancient times." This word "beauty" is the objective form of mountains and rivers and scenery, and it is also the author's aesthetic feeling of mountains and rivers—pleasure, "It is really the fairyland of the world of desire", which clearly reveals the proud attitude that floats in the mountains and rivers. "Since the time of Kang Le, there has been no one who can compare with it." Since Xie Lingyun, no one can appreciate its beauty, but the author can find endless fun in it, with a sense of pride, and hopes to be on par with Xie Gong Beyond words.

Edit this paragraph and introduce the author:

Tao Hongjing (456-536), named Tongming, named himself Huayang and lived in seclusion. He was posthumously named Mr. Zhenbai. One of the representatives of the Maoshan School of Taoism during the Southern Qi and Nanliang Dynasties in the Southern Dynasty and the Southern Liang Dynasty, he was also a famous medical scientist. A native of Moling, Danyang (now Nanjing, Jiangsu). Hongjing was smart since he was a child. When he was ten years old, he read Ge Hong's "The Legend of Immortals" and decided to keep in good health. At the age of fifteen, he wrote "Xunshan Zhi". When he was less than twenty, he served as an attendant to the kings. Although he is a public servant, he is not sociable and concentrates on studying. At the age of thirty-six, he resigned and lived in seclusion. At the age of twenty, he was invited to serve as the attendant of the kings, and later became the general of Zuowei Palace. At the age of thirty-six, Liang Dai Qi came to power and lived in seclusion in Juqu Mountain (Maoshan). Emperor Wu of Liang had known Tao Hongjing in his early years. After he became emperor, he wanted him to serve as an official and assist in government affairs. Tao then drew a picture of two cows, one grazing freely, the other wearing a golden halter and being led by the nose by a man holding a whip. Emperor Wu of Liang knew what he meant as soon as he saw him. Although he was not an official, he kept writing letters and was known as the "Prime Minister of the Mountains". His thoughts were derived from Lao-Zhuang philosophy and Ge Hong's Taoism of Immortals, and were mixed with Confucian and Buddhist views. Gongcao Li's running script is particularly wonderful. He has done some research on calendar calculation, geography, medicine, etc. He once compiled the ancient "Shen Nong Baicao Jing" and added new drugs used by famous doctors in the Wei and Jin Dynasties. He compiled the seven-volume "Compendium of Materia Medica", which contains 730 kinds of drugs. He also pioneered the drug classification method that is still used today, using jade, grass, The classification of insects, animals, fruits, vegetables, and rice has a certain influence on the development of herbal medicine (the original book has been lost, and a fragment of it has been found in Dunhuang). Its content has been recorded in the herbal books of the past dynasties and has been passed down. He also wrote "Zhen Gao", "Zhen Ling Position and Industry Map", "Tao's Effective Prescriptions", "One Hundred Prescriptions for Buque Ji Hou", "Tao Yinju's Materia Medica", "Yao Zong Jue", etc.

Hong Jing was a man, and the "Book of Liang·Chu Shi Biography" said: "Yuan Tong modest and sincere, came from the underworld, the heart is like a mirror, and he is easy to understand when he encounters things." It is also used as a celestial image, three feet high, with twenty-eight degrees engraved on it, and seven rays traveling on the road. It is not only used for astronomical calendars, but also helpful for spiritual practice. I once dreamed that the Buddha received the Book of Bodhi and was named Victory Bodhisattva, so I went to the Ashoka Pagoda to swear by myself and receive the five precepts. He died in the second year of Datong at the age of eighty-five (some say eighty-one years old). His color remained unchanged, he could bend and apply freely, and his fragrance filled the mountain and lingered for several days.

He is knowledgeable and has written many works, which are listed below: one hundred volumes of "Xueyuan", twelve volumes of "The Classic of Filial Piety" and prefaces to "The Analects of Confucius", one volume of "Preface to Three Rites", annotations of "Shangshu" and "The Biography of Mao's Poems" 》One volume, 〈Laozi Internal and External Collection》〉four volumes, 〈Jade Chamber》〉three volumes, 〈Three Kingdoms Praise》〉one volume, 〈Baopuzi Annotation〉〉 20 volumes, "Shiyu Que" "Characters" in two volumes, "Records of Ancient and Modern Prefectures and Counties" in three volumes, and "Map of the Western Regions" in three volumes, "Almanac of the Emperors" in five volumes, "Continuation of the Legend of King Kang of Linchuan" in two volumes, and "Taipei" "Gongsun Wu's Brief Annotations" in two volumes, "Yuan Yi Ji Yao" in three volumes, "Qi Yao New and Old Arithmetic Numbers" in two volumes, "Wind, Rain, Drought, Famine and Epidemics" in one volume, "Miscellaneous Matters in Arithmetic and Art" One volume, "Divination Summary", one volume, "Lingqi Secret", one volume, "Calendar of good and bad fortunes", one volume, "Dengzhen Yinjue", twenty-four volumes, "True Ten volumes of imperial edicts, one volume of "Combined Pills and Various Methods", seven volumes of "Compendium of Materia Medica", three volumes of "One hundred squares behind the elbow", and one volume of "Dream Book" , 〈〈Effective Application Prescription〉〉 in five volumes, 〈Ji Jin Dan Yao Bai Prescription〉〉 in one volume, 〈Taking mica and various stone prescriptions〉〉 in one volume, 〈Methods of taking herbs and miscellaneous herbs〉〉 in one volume, 〈〈 One volume of the secret recipe for breaking the valley, one volume of "Essential Methods for Eliminating Three Corpses", one volume of "Convincing Qi Daoyin", and one volume of "Methods to Eliminate Disasters in the Human World".

According to Li Yanshou's "Southern History" of the Tang Dynasty: "He wrote ten more unfinished volumes, but only his disciples obtained them." "Fu Xing Jue Zang Fu Medication Essentials" hidden in the Dunhuang Stone Chamber, Be one of them. So far, it is the only medical document that records the content of "The Decoction Classic". It puts forward the outline of the dialectics of the five internal organs and builds a bridge between "Treatise on Febrile Diseases" and "The Decoction Classic". It can be regarded as a pilgrimage. A classic masterpiece that continues the unique knowledge and creates peace for all generations. He has written many books. In addition to the above mentioned, there are also "Zhen Gao", "Deng Zhen Yin Jue", "Yang Xing Yan Ming Lu", "Collection of Jin Dan Huang Bai Fang", "Yao Zong Jue", "Huayang Tao" Seclusion Collection" and so on. He is good at calligraphy and painting, and is proficient in medical skills. His calligraphy skills are based on Cao Li, and his paintings are pure. His calligraphy and paintings include "Two Niu Picture", "Mountain Dwelling Picture" and "痗 Crane Inscription".

Edit this section to appreciate:

The beauty of mountains and rivers has been talked about since ancient times. Only those with elegant sentiments can appreciate the beauty of mountains and rivers and communicate their inner feelings with friends. This is a major step in life. Pleasure. The author regards Xie Zhongshu as a friend who can talk about mountains and rivers, and at the same time he also hopes to stand shoulder to shoulder with Lin Quan, a master of the past and present. In the next ten sentences, the author uses clear and solemn brushwork to describe the beautiful mountain scenery in detail. "The peak reaches the clouds, and the clear stream reaches the bottom." He tried his best to describe the height of the mountain and the purity of the water. With a concise pen and only eight characters, he wrote two perspectives of looking up and looking down. The three scenes of white clouds, high mountains and flowing water create a fresh state of mind. "The stone walls on both sides of the strait are in five colors. Green forests and green bamboos are available in all seasons." It is also used from a flat and high perspective to look far into the distance. The green bamboos and colorful rocks set off, presenting a splendid scene. The refreshing and pleasant picture adds vitality to all things. "The fog is about to break at dawn, and the apes and birds are chirping wildly; the sunset is about to fade, and the sunken scales are jumping up and down." This is a transition from a quiet scene to a description of a moving scene. The chirping of apes reached my ears through the dissipating mist in the early morning; in the afterglow of the setting sun, fish competed in the water. These four sentences add a sense of agility to the picture and convey the breath of life through the activities of creatures in two specific time periods, morning and evening. The author selected representative scenery and combined these ten sentences to give readers a complete and unified impression of the mountains and rivers.

Finally, the article ends with emotion, "The Fairyland of Real Desire", this is really a fairyland on earth! Since Xie Lingyun, no one can appreciate its beauty, but the author can I found endless fun in it, with a sense of pride, and I look forward to being on par with Mr. Xie!!!