Yishui has sounds and makes music, resounding throughout the past and present without stopping; the cold water does not go away to see the strength of the wind, and the long rivers branch off by themselves; the Tang water flows gently to the sea, and the meandering flow reveals the spring and autumn; I think about the emptiness for a long time Worry about the past and listen to the sound of water flowing eastward.
"Shui Jing Zhu" says that the Yishui River passes through the Great Wall of Yan in the east, and then goes eastward and gradually leaves the south of the city, where it builds the Prince's Alchemy Pavilion. Jianli City was located in the southwest of present-day Yixian County, Hebei Province, where Prince Dan of Yan set up his residence and settled Gao Jianli. "Historical Records: Biographies of Assassins" says that next year, Qin will unite the world and establish himself as the emperor. Therefore, Qin will expel Prince Dan and Jing Ke's guests, and all of them will die. "It was in the "next year" that Sima Qian said, that is, in 222 BC, that Gao Jianli took the lead-filled building to assassinate the First Emperor but failed. "The wind is rustling and the water is cold, and a strong man will never return once he is gone." This is an eternal masterpiece, Gao Jianli Following in the footsteps of Jing Ke, he broke into the Qin Palace alone and died generously to rebel against the Qin Dynasty. Later, Zhang Liang assassinated Qin Shihuang to avenge the death of his country and his family. After that, Chen Sheng and Wu Guang rebelled. It aroused a wave of civilian resistance. Liu Bang followed in the footsteps of Chen and Wu and launched the Snake Rebellion. When the Chu and Han Dynasties fought for hegemony, the Qin Empire also came to an end. Jiyue was widely circulated in the pre-Qin Dynasty. Gao Jianli was good at building construction. After Jing Ke died, he hid in Song Dynasty, which is now Songcheng Village, Zhao County, Hebei Province. He was employed as a bartender and a handyman. "Everyone left without tears" comes from "Historical Records: Biographies of Assassins". Gao Jianli won a good reputation by building buildings in public, and also found the opportunity to assassinate Qin. Sima Qian also said that Song Zi sent guests to him and heard about it from Qin Shihuang. The first emperor heard that people in Song Zicheng said that Gao Jianli would meet The invitation was sent out when the building was struck, probably because the sound of building and the sound of Qin can produce a sound, right?
"The Book of Remonstrance and Chasing Guests" says that the husband beat the urn, percussed on the fou, played the zither, and sang. Those who are quick to hear are the voices of the real Qin. At that time, Li Si talked about jewelry, good horses and music, in order to persuade Qin Yingzheng to take back his life, so as to achieve the goal of strengthening the country. Bi is indeed the voice of the true Qin Dynasty! "Zuo Zhuan·Xiang Gong's 29th Year" says that Wu Gongzi Zha came to hire him and asked Zhou Yue (the envoy) to sing "Qin" for him, saying: "This is what he said. Xia Sheng. If you can do it in the summer, it will be great. When it is great, it will be as old as the Zhou Dynasty. "Ji Zha is the fourth son of King Shoumeng of Wu. Hearing the grandeur of "Qin Feng", he thought it was a song from the old land of the Zhou Dynasty. Du Yu of the Western Jin Dynasty said that Qin was originally located to the west of Xirong and Ganlong. Qin Zhong began to have chariots and horses, rituals and music, and went to Rong. The sound of Di has the sound of all the Xia, so it is called the sound of Xia. "Jianxuan Envoy's Jue Daiyu Interpretation of Dialects of Other Countries" also says that Xia is the most powerful thing in the world between Qin and Jin. Those who love greatness call it summer. "Seeing a gentleman, sitting with a drum and a spring" comes from "The Book of Songs, Guofeng, Qin Feng". The poem is based on rhymes. In addition to the elegance of Zhou music, it also loses the rough Rong and Di sounds. The majestic momentum shows the strength of the Qin people. Jian Zhi Feng. "Historical Records" said that (Gao Jianli) came closer and failed to build the Qin Emperor. When Gao Jianli tried to attack Qin Shihuang, the sound of the building stopped suddenly, but the sound of sadness and excitement was not necessarily there. It only lasted three days.
Yuefu was an official office established by the imperial court to manage music since the Qin Dynasty. After the Han Dynasty inherited the Qin system, it still followed its name. The scholars and the Xiongnu competed again and again. As for the sound of Qin, it did not develop much. However, the Qin Dynasty established Yuefu institutions, which allowed the music culture after the Western Han Dynasty to flourish. However, music was just a part of Qin culture. " "The most virtuous person should not be in harmony with the common people, and the person who achieves great success should not seek help from others" comes from "Guo Yan's Law". This is the essence of Qin culture and the basis for Qin's ability to conquer the six kingdoms and unify the world.
In the twenty-fifth year of the First Emperor's reign, Qin general Wang Tan led an army to attack Yan. King Xi of Yan was captured and the country fell. Qin followed the old system of Yan and still implemented the county system. After that, Qin Shi Huang began to use local county officials to promote and spread Qin. Culture. "Historical Records" said that Qin Shihuang ruled Chidao in the 27th year of his reign. "Hanshu Jiashan Biography" also said that Qin was Chidao in the world, with Yan Qi in the east and Wu Chu in the South Pole, above the rivers and lakes, and on the coast. Bi Zhi. Ying Shao of the Eastern Han Dynasty said that Chi Dao is the way of the emperor.
"Governing Chi Dao" is only the external manifestation of the Qin State's promotion of Qin culture. The ultimate goal is to implant its essence into the fertile soil of Chinese culture!
Qin Xiaogong said, "Now I want to change the law to govern and teach the people more etiquette. I am afraid that the world will criticize me." Before Shang Yang went to Qin to realize the political goal of "taking the law as teaching and officials as teachers", Qin Xiaogong's position was not so firm. It's just that the Qin State was located in Yongzhou, and the princes regarded it as a barbarian state. Even the Emperor Zhou, who had been evacuated from power, ignored the Qin State. No wonder Qin Xiaogong was angry and said: "The princes despise Qin, and there is nothing more ugly than that." Shang Yang The reform finally became a reality. Politics was separated from the secular world, and utilitarianism was combined with national consciousness to establish a unified feudal regime. This was also the Qin cultural spirit promoted by the First Emperor! Before Shang Yang's reform, Qin still inherited a simple and unsophisticated tribal culture. However, after the free and unrestrained humanistic cultural spirit was replaced, in addition to maintaining the strong and vigorous legacy, it also pioneered cultural autocracy since Qin Shihuang. Qin's exclusive political and cultural rule will inevitably arouse people's resistance, especially at the beginning of the dynasty change, then the princes, generals and ministers will really have nothing to do. Gao Jianli followed Jing Ke and assassinated Qin Yingzheng again. After that, the anti-Qin wave became stronger and stronger. In addition to the chivalrous heart of the world, the deep-seated cultural psychology should not be ignored. Zou Lu culture, Chu Yue culture and Qi culture did not disappear after the unification of Qin. What's more, the character of Yan and Zhao has always penetrated into Chinese culture. "Yanshan Mountain rises from Gao'e in the north, and Yishui flows eastward without stopping" comes from Wang Gong's "Fu Yishui Sends People to Yan" written by Wang Gong of the Ming Dynasty. The spiritual evolution was also ups and downs before the Western Han Dynasty, but the vastness of China, embracing all rivers, finally condensed the essence that will last forever!
"Shui Jing Zhu" says that the Yishui River merges with the Rushui River to the east, and the water flows out of the south valley of Qingdu Mountain in the northwest of Gu'an County. The Ru River leads southeast to the west of Fanyu Qiguan, which is where Jingke was given his head. Qiongdu Mountain is located in Matou, twenty miles north of present-day Yi County, Hebei Province, also known as Matou Mountain. Fan Yuqi was a general of the Qin State. In 233 BC, which was the 14th year of the Qin Dynasty, he led Qin to attack Zhao and was defeated. He fled to the State of Yan out of fear of crime and became a general. The King of Qin was furious and killed all Fan Yuqi's parents and clan. Fan Yuqi knew that when Jing Ke went to assassinate the King of Qin, he not only wanted Dukang Tu but also his head, so he killed himself to avenge his family. "Shui Jing Zhu" says that the Ru River flows from the southeast to the north of Jing Ke's pavilion. In the past, Yan Dan accepted Tian Sheng's words and respected Ke Shangqing, so the pavilion was located here. Jing Ke was a native of the Wei State. He liked reading and was good at fencing. When he met Tian Guangcai, a scholar of the Yan State, he served as Prince Dan of Yan. "Historical Records: Biographies of Assassins" says that Ji Zheng was established as the king of Qin, and his elixir quality was in Qin. The King of Qin was not kind to Prince Dan of Yan, so he died in resentment. Those who return to seek retribution to the King of Qin have a small country and are unable to do anything. "Historical Records: Biographies of Assassins" also says that later Qin sent troops to Shandong to attack Qi, Chu, and the three Jin Dynasties, slightly cannibalizing the princes, and even Yan. The king and ministers of Yan are all afraid of disaster. In addition to personal grievances between Prince Dan of Yan and Qin Yingzheng, there is also the worry of national subjugation, so it makes sense for him to ask someone to assassinate Qin.
"Shui Jing Zhu" says that the Yishui River passes eastward to the south of the old city of Yixian County. In the past, Duke Wen of Yan moved to Yi, which is where this city was. Kan Peng of the Northern Wei Dynasty called Prince Dan and sent Jing Ke to assassinate the King of Qin. Those who knew the plan from the guests had their ancestors on the Yishui River. Li Daoyuan said that Jing Ke and Prince Dan of Yan said goodbye to the south of Wuyang City, but still did not leave Yishui. "Warring States Policy·Yan Ce" says that Gao Jianli built buildings and Jing Ke sang in harmony, which was the voice of revolutionary conquest. "Huainanzi Terrain Training" says that changing the emblem to Shang means Gai Beiyin. Gong, Shang, Jiao, Bian Zheng, Zheng, Yu and Bian Gong are the seven syllables of ancient music. Music with Bian Zheng as the main tone is also extremely desolate. "Shui Jing Zhu" says that Gao Jianli was building a building, and Song Ruyi was harmonizing with it. It was a majestic sound, and all the soldiers' hair rushed to their crowns; it was a mournful sound, and all the soldiers shed tears. During the Warring States Period, Bianzhengzhiyin was originally the basic title of court rituals and music, but even Gao Jianli was so skilled in the art of performing it, which shows that it has been widely spread among the scholars and people of Yan State.
"Le Yi's Report to the King of Yan" says that the King of Qi escaped from Ju and escaped only with his own body. Jewels, jade, treasures, chariots, armor, and treasures were all collected in Yan. Da Lu Chen Yu Yuanying, so the tripod turned to Lishi, and all the utensils were installed in Ningtai. "Historical Records: Biography of Pingyuan Jun Yu Qing" says that as soon as Mr. Mao arrived in Chu, he made Zhao more important than Jiuding Dalu. "Historical Records of Justice" says that Da Lu is the big bell of Zhou Temple. In the twenty-eighth year of King Yan Zhao, Le Yi united the four countries of Qin, Han, Zhao and Wei to attack Qi. They fought fiercely in Jixi and defeated the Qi army.
"Come to my room, come to me as soon as I walk" comes from "The Book of Songs·Qi Feng·Eastern Sun". "Preface to Mao's Poems" says that monarchs and ministers are dishonest and men and women are promiscuous, which cannot be transformed into etiquette. However, "Shiqie" says: Those who don't welcome it personally say that there is a beautiful woman who comes from nowhere, just like the day when the East rises. The poem "The Sun in the East" has always had mixed reviews, but Qi Xianggong would definitely be more reserved if he was from Zoulu. The incest relationship with Wen Jiang and his sister is also controversial, but Duke Huan of Lu died because of his wife's indiscretion. It would be meaningless to say that "there are good people in the world", but what can we say if we don't say it? It's just that Confucius was not born when Duke Xianggang of Qi was in power. But the voice of Jiang Taigong is still there? Fortunately, during the Warring States Period, Mencius and Xunzi tried their best to promote the cultural integration of Qi and Lu. Confucianism also influenced the people of Qi, and the spiritual evolution of Qi and Lu was reversed again. It doesn’t seem to be the case, but the question of whether it is true or not has its own meaning, so there is no need to say more, right?
As for Zhongshan Wu Gong, Zhongshan Kingdom itself is a small country founded by Bai Di. They belong to the Di people and live in the west. They were initially enslaved by the Red Di people, but when they expanded eastward and gained strength, they continued to conflict with their Chinese neighbors. However, the Bai Di people fought and cooperated with the Chinese people, and it was difficult to integrate them for a while. In this way, Duke Wu of Zhongshan would not be bound by etiquette, and the so-called "indulgent pleasures and unrestrained lust" should be logical. However, after the Wei State destroyed Zhongshan State, Zhongshan Duke Huan returned to the country, and its national power was at its peak. Destroyed by the State of Zhao. The Tang River has its own source, but it eventually flows into the Qishui River, which in turn flows into the Yishui River at the Great Wall. In fact, the flow of water in the world is not like this, but the flow of the spirit is not so twisty and changeable.