Martin Luther King sought equality for black people and launched the civil rights movement in the United States. He has made outstanding achievements and is famous throughout the world. Before becoming an activist in the civil rights movement, King was a Baptist minister in the black community. The civil rights movement is a product of the black church in the United States. This article records King's first civil rights speech and reveals the relationship between the civil rights movement and the black church.

At dusk on Thursday, December 1, 1955, in Montgomery, Alabama, Rosa Parks was on the bus because He was arrested for refusing to give up his seat to a white passenger. Black community leaders spent the weekend planning a bus boycott that would begin next Monday morning. On the afternoon of Monday, December 5, Martin Luther King Jr., the young pastor of the Dexter Avenue Baptist Church in Montgomery, accepted the commission to lead the boycott movement that had already begun, and held a ceremony on Holt Street ( Holt Street Baptist Church. King's first political speech lasted less than half an hour.

Jin stood there, silent for a moment. The halls and aisles of the church were crowded with people, who were looking in from the windows and looking up from the seats in the hall. When he spoke to this large group of strangers, his voice was low, slow, and incomprehensible. Different from the ordinary opening remarks. "Tonight, we are gathering to discuss a serious matter," he said, pausing for a few words and then paused. After he finished speaking, only three or two people in the crowd responded "Yes", and the others remained silent. He knew that this was a group of people who could create momentum, but they were waiting to see how he would guide them. "We gather, in a general sense, because we are first and foremost American citizens and we are determined to exercise our citizenship rights to the fullest extent," he said. "But we are gathering, in a special sense, because of the unequal treatment on the buses in Montgomery." There was an unclear sound of approval from the crowd. King's sentences became shorter and his voice rose gradually. "This type of unequal treatment is nothing new at all. The problem has been around for a long time. Just the day before, last Thursday to be exact, one of Montgomery's best citizens, mind you, not only one of the best black citizens, but One of the best citizens of Montgomery was taken from the bus, arrested and imprisoned because she refused to give up her seat to a white man."

At each pause in the speech. When speaking, the audience should respond with "Yes" and "Amen". They kept up with King's rhythm, but their enthusiasm had yet to be mobilized by King. King then talked about the law. He said that even under the segregation law, the arrest of Rosa Parks may not be legal because the law did not specifically stipulate that the black area and the white area should be divided on the bus. “The law has never been clarified on this point,” he said, to which a man in the audience shouted “Of course not.” "I think I'm saying this with legal authority. I'm not saying I have legal authority, but I have legal authority to back it up: laws, ordinances, city regulations, never fully clarifying this." This sentence shows that King He is a man who speaks very carefully, but the audience is unmoved. King returned to the peculiar nature of the Rosa Parks case. He said, "Now that it happened, I'm glad it happened to a person like Mrs. Parks, because no one can doubt her supreme virtue. No one can doubt the nobility of her character. No one can doubt her Christian faith. Deep." The crowd responded softly in unison: That's right. King repeated, "Arrest her for refusing to stand up." The crowd began to stir, keeping up with King's unhurried speech.

He paused slightly longer. “You know, my friends, that there will come a time when people can no longer bear the iron heel of their oppressors,” he cried. In an instant, some people applauded, some cheered, and the sound of "Yes" formed a wave and rushed toward him. The sound shook the heaven and the earth, one wave after another, and there seemed to be no possibility of stopping. Just as it was about to calm down, a large group of people gathered outside the door shouted again, forming a higher sound wave.

The topic was relatively secular, but the audience listened attentively. "Tonight, I want to tell you that it is not enough for us to talk about love," he said. "Love is one of the highest beliefs of Christianity, but there is another side, called justice. Justice is thoughtful love. Justice is love that overcomes those who are contrary to love." He said that God is not only a loving God, "God also Stand in front of the country and say, 'Don't move, please know that I am God, and if you don't obey me, I will break the backbone of your power and cut off all connections between you and the world and the country. '" As Kim's bold words flowed. Out, the audience kept shouting and clapping rhythmically. “Next to love stands justice,” he said. "We not only use the weapons of persuasion, we also have to use the weapons of coercion." He once again called for unity and collaboration. He invoked history and called on his audience to behave civilly so that future saints would look back on the black people of Montgomery and say, "They were a group of people who had the moral courage to fight for their rights." They could, he said. at this point. "God has blessed us so that we can fulfill our mission before it is too late." Someone responded, "Oh, that's right." King added, "We need to think about these things as we proceed with our plans."

When King came down from the podium, the crowd was shocked and confused. The speech ended too abruptly and was too discouraging. According to the rules of the speech, there will be a third climax at the end, and the audience is waiting for his guidance! Seconds passed and the disappointment was replaced by memory and excitement. When King walked out of the church, he was followed by applause, and churchgoers leaned forward to touch him. This is how the bus boycott began. Within minutes of his first political speech, he was overcome by a strong desire to communicate with strangers who loved and hated him as he did all the prophets. He is only 26 years old this year, and his future life is less than 12 years and 4 months.

Answer: Richter 911 - Dusi Level 6 10-28 11:13

Martin Luther King, Jr., a famous black civil rights figure in the United States leader. Born on January 29, 1929 in Atlanta, Georgia, USA, his father was a church pastor. He received a bachelor's degree from Morehouse University in 1948, a bachelor's degree from Crozier Theological Seminary in 1951, and a doctorate in divinity from Boston University in 1955.

In 1954, he became the pastor of Dexter Avenue Baptist Church in Montgomery, Alabama. On December 1, 1955, a black woman named Rosa Parks refused to give up her seat to a white man on a bus and was arrested by the local police. Martin Luther King immediately organized a car strike known as the Montgomery Car Strike, and he became a leader in the civil rights movement. In 1964 Martin Luther King was awarded the Nobel Peace Prize. On April 4, 1968, he was shot and killed by an assassin while giving a speech in Memphis, Tennessee.

In January 1986, President Reagan signed a decree stipulating that the third Monday in February each year will be Martin Luther King Day in the United States.

Martin Luther King's famous speech "I Have a Dream" delivered at the Lincoln Memorial in Washington on August 23, 1963

Located in Atlanta, USA

The bronze statue of Martin Luther King

100 years ago, a great American signed the Emancipation Proclamation. Today we are gathering in front of his statue. This solemn declaration was like the light of a beacon, bringing hope to millions of black slaves suffering in the fire of injustice that destroyed their lives. It comes like a joyful dawn, ending the long night that has held the Negro in bondage.

However, today, 100 years later, we must face the tragic fact that black people have not yet been freed. Today, 100 years later, under the shackles of apartheid and racial discrimination, the lives of black people are being squeezed.

Today, 100 years later, black people still live on an island of poverty in a sea of ??material abundance. Today, 100 years later, black people are still shrunk in the corners of American society and realize that they are exiles in their homeland. We are gathering here today to bring this appalling situation to light.

In a sense, today we have gathered in our nation's capital to demand the fulfillment of a promise. When the founders of our Republic drafted the magnificent words of the Constitution and the Declaration of Independence, they made a promise to every American. They promised to grant to all men the inalienable rights of life, liberty, and the pursuit of happiness.

As far as citizens of color are concerned, America has clearly failed to live up to its promises. Instead of honoring this sacred obligation, America has given the Negro people a bad check that has come back stamped "insufficient funds." But we do not believe that the banks of justice are bankrupt. We do not believe that there are no adequate reserves in this country's vast arsenal of opportunity. So today we demand that the check be cashed—a check that will give us precious freedoms and the security of justice.

We also come to this holy place to remind America that these are urgent times. This is no time to talk about calming down or taking the sedative of incrementalism. Now is the time to fulfill the promise of democracy. Now is the time to climb the bright highway of racial equality from the desolate and dark valley of segregation. Now is the time to open the doors of opportunity to all of God’s children. Now is the time to rescue our nation from the quicksand of racial injustice and put it on the map. When standing on the rock of brotherhood.

If the United States ignores the urgency of time and underestimates the determination of black people, then this will be fatal to the United States. Until the refreshing autumn of freedom and equality arrives, the scorching summer of black indignation will not pass. 1963 did not mean the end of the struggle, but the beginning. Some people hope that black people will be satisfied as long as they let off steam; if the country remains calm and unresponsive, these people will be disappointed. There can be no peace or tranquility in America until the Negro is denied his civil rights, and until the bright day of justice comes, the whirlwind of rebellion will continue to shake the foundation of this country.

But there is something I must say to the anxious people waiting at the door of the Palace of Justice. Let us not make the wrong move in our quest for legal status. Let us not drink from the cup of hostility and hatred in order to satisfy our thirst for freedom. We must always conduct ourselves with dignity and discipline in our struggle. We cannot allow our fresh protests to degenerate into violence. We must constantly sublimate to the lofty realm of using spiritual power to deal with material power.

Black society is now filled with a great new fighting spirit, but it can distrust all white people because of it. Because many of our white brothers have realized that their fate is closely linked to ours, as evidenced by their participation in today's march and rally. Their freedom is bound up with our freedom. We cannot act alone.

When we act, we must keep moving forward. We cannot go backwards. People who are passionate about the civil rights movement are now being asked, "When will you be satisfied?"

We will never be satisfied as long as black people continue to suffer unspeakable brutality from the police.

We will never be satisfied as long as our tired bodies cannot find accommodation in highway motels and city hotels.

We will never be satisfied as long as the basic scope of activities of black people is only to move from small ghettos where minorities live to large ghettos.

We will never be satisfied as long as there is one black man in Mississippi who cannot vote, as long as there is one black man in New York who thinks his vote will make no difference.

No! We are not satisfied now, and we will not be satisfied in the future, unless justice and justice are like the waves of the river and sea, surging and rolling in.

I have not failed to notice that some of the people participating in today’s rally have suffered and been tortured, some have just walked out of narrow cells, and some have been brutally persecuted in their places of residence because of their pursuit of freedom. and reeling from the whirlwind of police brutality. You are the chronic sufferers of man-made suffering. Hang in there and believe that enduring undeserved pain is a form of atonement.

Let us go back to Mississippi, back to Alabama, back to South Carolina, back to Georgia, back to Louisiana, back to the ghettos and minorities in our northern cities When visiting ethnic residential areas, you must be aware that this situation can and will change. Let us not sink into despair and be unable to extricate ourselves.

Friends, I tell you today that at this moment, despite all the difficulties and setbacks we are experiencing, I still have a dream, and this dream is deeply rooted in the American dream.

I have a dream that one day this nation will stand up and truly live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day, on the red hills of Georgia, the sons of former slaves will be able to sit down with the sons of former slave owners and talk about brotherhood.

I have a dream that one day, even Mississippi, a desert-like place where justice disappears and oppression prevails, will become an oasis of freedom and justice.

I have a dream that one day my four children will live in a country where they will be judged not by the color of their skin, but by the quality of their character.

I have a dream today. I have a dream that one day the state of Alabama will be transformed, and that one day, despite its dissident governor and federal edicts, black boys and girls will be able to walk hand in hand with white boys and girls.

In January 1964, President Johnson met with Martin Luther King Jr. (first from left), Whitney Young (second from right) and James Law, leaders of the American "civil rights movement" in the White House office. Mo (first from right)

I have a dream today.

I dream that one day, the valleys will rise and the mountains will fall; the rough and tortuous roads will become smooth, and the Holy Light will be revealed and shine on the world.

This is our hope. I returned to the South with this belief in mind. With this belief, we will be able to hew a stone of hope from the mountain of despair. With this faith, we will be able to transform the cacophony of bickering in this country into a beautiful symphony of brotherhood.

With this belief, we will be able to work together, pray together, fight together, go to jail together, and defend freedom together; because we know that one day, we will be free.

On the day when freedom comes, all God’s children will sing this song with new meaning: “My country, the beautiful land of freedom, I sing for you. You are the deceased father of your generation. Where you were the pride of the original settlers, and let freedom ring from every hill.”

If America is to become a great nation, this dream must come true. Let freedom ring from the mighty mountains of New Hampshire! Let freedom ring from the mountains of New York State! ”

Let freedom ring from the snow-covered Rockies of Colorado! Let confession ring from the winding peaks of California! And not only that, let freedom ring from Georgia Let freedom ring from the Lookout Mountains of Tennessee!

Let freedom ring from every hillside of Mississippi!

When we let freedom ring, from every village and every village, every state and every city, we will be able to hasten the day when God’s All sons and daughters, black and white, Jewish and non-Jewish, Christian and Catholic, will join hands and sing an old Negro spiritual: "Free at last! Free at last! Thank God Almighty, we are finally free." Free! ”

Martin Luther King was born in Atlanta, Georgia, on January 15, 1929, in a family of black pastors. Young Jin learned how to love, sympathize and understand others from his mother; he learned to be courageous, strong, straightforward and honest from his father. The seeds of strong hatred for racial discrimination sprouted early in my young mind. At the age of 15, the smart and studious Jin skipped two grades with honors, graduated from high school, entered Morehouse College, and became a top student of Dean Dr. Mace. Under the education of Dr. Metz, Jin's fear of rape was raised to a rational level.

At that time, the United States was at the peak of its post-war economic development, and its powerful political and military power enabled it to assume the top position of leader of the "free world". However, in the United States, black people who had defended the cause of democracy during the war were discriminated against and oppressed economically and politically. Facing the ugly and cold reality, Jin, who was only 17 years old, discovered that his true value was "serving God" and he was determined to be a pastor for social equality and justice. In 1949, he entered the famous Krazer Theological Seminary for two years and received a bachelor's degree in theology. He then entered Boston University to study religious studies and catechism and received a doctorate in theology. During his five years of college, he worked tirelessly to swim in the ocean of human knowledge. He has devoted himself to studying Marx's socialism, Lenin's communism, French philosopher Renouvier's personalism, and Irish philosopher Berkeley's moral idealism. He read the works of Plato, Rousseau and Torot, and delved deeply into Nietzsche's "Superman" philosophy and Gandhi's "non-violence". He did not simply and mechanically accept the concepts of these thinkers, but used them as fertile ground for sowing his own beliefs, and gradually formed his own unique theoretical basis.

King believed that all people are created equal. Regardless of whether they are men or women, black or white, old or young, wise or foolish, or whether they have the same hobbies, qualifications and property, they are all human beings and are members of the human family capable of thinking and should be respected.

Kim advocates impartial and selfless love, universal love, and love for everyone, even enemies. "The enemy does not love you because the enemy does not understand what love is; we love our enemies with a redemptive and kind attitude towards all people."

Belief in human dignity and value, the universal benevolence of Christianity, Gandhi The spirit of non-cooperation formed Jin's ideological foundation and code of conduct.

In 1955, King led nearly 50,000 black people to launch a massive boycott of public transportation, forcing the government to abolish the seat segregation system on transportation. In 1957, King was elected president of the Southern Christian Leadership Association. He ran around shouting for justice and peace.

In 1963, in order to draw the world's attention to the issue of racial segregation in the United States, King, together with other civil rights leaders, launched the historic "March on Washington," demanding careers and freedom. It was during this struggle that King delivered his famous "I Have a Dream" speech. This struggle finally led Congress to pass the 1964 Civil Rights Act, which authorized the federal government to eliminate racial segregation in public accommodation and outlaw racial discrimination in public facilities and employment. He won the 1964 Nobel Peace Prize for this.

However, no one expected that while Jin was doing his best and working tirelessly to realize his great dream and campaigning for appeals, on the afternoon of April 4, 1968, a sinister gunshot rang out. Cruelly crushing all the wonderful, great dreams he and his black brothers and sisters had - King was murdered.