The story of Confucius' humility.

References:

Anonymous answer integral rule

Answer *** 4

Gong. As a category of ethics, it contains many meanings such as modesty, integrity, harmony, calmness and politeness, and is a comprehensive summary of these meanings. It is one of the ethical norms summarized by the ancients in their long-term moral practice, and it is also one of the traditional virtues of the Chinese nation-the code of conduct for treating people with courtesy. Therefore, Confucius said: "There are four ways for a gentleman: to respect things, to support the people and to be righteous." In other words, a talented and moral person can adhere to four basic principles in his position. The first one is "fairness". It can be seen that the ancients attached importance to "work".

Then, why did the ancient sages attach so much importance to the moral cultivation of "Gong"? Theoretically, Gu Shengxian thinks that "public" is the first of the five elements of "benevolence", and benevolence is the highest realm in their minds. Therefore, Confucius said, "It is a benevolent person to be able to do five things for the world." These five are "courtesy, tolerance, faithfulness, sensitivity and benefit". (The Analects of Confucius Yang Huo). In other words, as long as a person has these five aspects of moral cultivation and can promote it in the world, then you have achieved "benevolence" and you are the most admirable "benevolent". Secondly, in practice, if you have the moral quality of "courtesy" and treat others with "courtesy", you will never insult others, and you will never be insulted by others all your life. Therefore, after Confucius' words quoted above, Confucius went on to say: "Respect without humiliation, forgiveness is popular, faith is considerate, sensitivity is meritorious, and profit is enough to make people" (ibid.). Mencius, who was more than 100 years behind Confucius, further added that "a courtesy does not insult people" (Mencius divorced his wife), that is, a person with "courtesy" moral cultivation would never insult people. Because in his view, "all men are brothers within the four seas", how can they insult others or cause others to be insulted? In our words today, the country and the family are unified, and the prosperity and development of the country must have a stable internal and external environment; Family prosperity also needs peace, harmony within the family and harmony between the family and the surrounding environment. If a family wants to win such an internal and external environment, every member of this family must have a moral awareness and moral accomplishment of "respect". The older generation should have it, and so should the younger generation. Especially the backbone members of the family-middle-aged couples. We can often see that some individuals in some families are not "respectful", neither serious nor cautious, nor modest and calm, unfair or impolite; On the contrary, he is careless, impetuous, arrogant, arrogant and rude. As a result, small troubles, middle troubles, big lawsuits, and even imprisonment. Can such a family be happy? Can the elderly live in peace of mind? Can children grow up healthily? It's impossible. Therefore, for the sake of family harmony and happiness, for the sake of children's success, we must learn to respect and cultivate their moral quality. At the same time, with the cultivation of "courtesy", no matter what you do at home or outside, it will be an invisible force, and you will bow your head like a breeze, and all kinds of troubles and right and wrong can be resolved by yourself. If you are outside, that is, as Confucius said, "live respectfully, respect deacons and be loyal to others." Although it is narrow, it cannot be abandoned. " In other words, even if you are in danger, you will turn the corner, not only will you not be abandoned by others, but you will even get their respect and help. If we can use the virtue of "courtesy" to govern the family, it will have a good influence on the family, especially on the children. As Confucius said, "propriety and righteousness are due to the south", that is, just like governing the country by Shun, it is necessary to influence the world through education without teaching others, just sitting in the south.

original text

1. 10 Qin Zi (1) asked Zigong (2): Confucius (3) as for the country (4), we must learn about its politics, make peace with it, and suppress it (5). Zi Gong said, "Master is gentle, courteous and frugal, so that (6) can be obtained. What does the master want? Are there any special requirements? "

To annotate ...

(1): Chen, surname. Zheng Xuan mentioned in The Analects that he was a student of Confucius, but there was no such person in Historical Records and Biography of Zhong Ni, so Qin Zi was not a student of Confucius.

(2) Zi Gong: Duanmu Mingci, a patriot, 3 1 year younger than Confucius, a student of Confucius, was born in 520 BC. Zi Gong was eloquent, and Confucius thought he could be the prime minister of a big country. According to Records of the Historian, Zigong did business in Weiguo and became a famous businessman.

(3) Master: This is an ancient honorific title, which can be obtained by anyone who has been a doctor. Confucius was once the commander-in-chief of the state of Lu, so his students called him a "master". Later, it was used to address teachers. "Confucius" mentioned in The Analects of Confucius is what Confucius' students call him.

(4) country: refers to the vassal state that was separated at that time.

(5) Restraint: The classical Chinese conjunctions indicating choice have the meaning of "or".

(6) Gentleness, kindness, courtesy, frugality and concession: Literally, it means meekness, kindness, respect, frugality and humility. This is a compliment from Confucius' disciples.

(7) Modal particles have the meaning of "probably" or "or".

translate

Qin Zi asked Zi Gong, "When a teacher comes to a country, he always hears political events in that country. Did he want it himself, or did the monarch give it to him? " Zi Gong said: "The teacher is gentle and courteous, so he got this qualification (this qualification can also be said to be obtained), but may the method he sought be different from others'?" "

Comment and analysis

Through the dialogue between Qin Zi and Zi Gong, this chapter outlines Confucius' personality in dealing with people. The reason why Confucius was treated with courtesy and esteem by rulers of various countries lies in his moral qualities of gentleness, kindness, respect, frugality and modesty. For example, "submission" in these five moral qualities plays a very important role in the process of personality shaping. "Let" means putting yourself in front of others in terms of reputation and power, and putting yourself in front of others in terms of duties and obligations. Let it be used in diplomacy, such as state visits, is also an important condition to meet objective needs. It is precisely because of this character that Confucius was treated with courtesy by the monarchs of all countries whenever he went to a country. Confucius believes that striving for strength and success, striving for success; Praise merit and strive for fame and fortune; If you can't win, you hate others and covet fame and fortune, which is not in line with the principle of concession. It can be seen that the value of making this basic principle a social fashion lies in that, as far as human feelings are concerned, as long as people are modest and humble, they will learn from the strengths and weaknesses of others. The former can lead people to unity, intimacy and kindness; The latter is attractive and jealous. The social effects of the two are completely opposite.

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Respondent: hx 38255666- ranking131-2122: 48.

Then, why did the ancient sages attach so much importance to the moral cultivation of "Gong"? Theoretically, Gu Shengxian thinks that "public" is the first of the five elements of "benevolence", and benevolence is the highest realm in their minds. Therefore, Confucius said, "It is a benevolent person to be able to do five things for the world." These five are "courtesy, tolerance, faithfulness, sensitivity and benefit". (The Analects of Confucius Yang Huo). In other words, as long as a person has these five aspects of moral cultivation and can promote it in the world, then you have achieved "benevolence" and you are the most admirable "benevolent". Secondly, in practice, if you have the moral quality of "courtesy" and treat others with "courtesy", you will never insult others, and you will never be insulted by others all your life. Therefore, after Confucius' words quoted above, Confucius went on to say: "Respect without humiliation, forgiveness is popular, faith is considerate, sensitivity is meritorious, and profit is enough to make people" (ibid.). Mencius, who was more than 100 years behind Confucius, further added that "a courtesy does not insult people" (Mencius divorced his wife), that is, a person with "courtesy" moral cultivation would never insult people. Because in his view, "all men are brothers within the four seas", how can they insult others or cause others to be insulted? In our words today, the country and the family are unified, and the prosperity and development of the country must have a stable internal and external environment; Family prosperity also needs peace, harmony within the family and harmony between the family and the surrounding environment. If a family wants to win such an internal and external environment, every member of this family must have a moral awareness and moral accomplishment of "respect". The older generation should have it, and so should the younger generation. Especially the backbone members of the family-middle-aged couples. We can often see that some individuals in some families are not "respectful", neither serious nor cautious, nor modest and calm, unfair or impolite; On the contrary, he is careless, impetuous, arrogant, arrogant and rude. As a result, small troubles, middle troubles, big lawsuits, and even imprisonment. Can such a family be happy? Can the elderly live in peace of mind? Can children grow up healthily? It's impossible. Therefore, for the sake of family harmony and happiness, for the sake of children's success, we must learn to respect and cultivate their moral quality. At the same time, with the cultivation of "courtesy", no matter what you do at home or outside, it will be an invisible force, and you will bow your head like a breeze, and all kinds of troubles and right and wrong can be resolved by yourself. If you are outside, that is, as Confucius said, "live respectfully, respect deacons and be loyal to others." Although it is narrow, it cannot be abandoned. " In other words, even if you are in danger, you will turn the corner, not only will you not be abandoned by others, but you will even get their respect and help. If we can use the virtue of "courtesy" to govern the family, it will have a good influence on the family, especially on the children. As Confucius said, "propriety and righteousness are due to the south", that is, just like Shun's way of governing the country, you can influence the world by enlightenment, without teaching others, just sitting in the south.

But first of all, it should be noted that the ceremony is said on the premise of the ceremony, which is based on the ceremony and cannot be separated from it. Confucius said: "Politeness and rudeness are both labors" (The Analects of Confucius, Taber), which means that politeness will become useless if it is not based on politeness. The ceremony refers to the rules and regulations, that is to say, to cultivate "ceremony" in the implementation of rules and regulations. Secondly, according to the meaning of "Gong" mentioned above, such as modesty and prudence, seriousness and neatness, calmness and courtesy, we should start with our daily words and deeds. As ideological literacy, comrades are also familiar with it in their previous education or personal practice, but rarely combine them with traditional virtues to sort out or think. So, I'm just combing and linking here, so I won't discuss the specific content items one by one! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! !

Respondents: 9: 10- ranking11-2215: 57.

As a category of ethics, it contains many meanings such as modesty, integrity, harmony, calmness and politeness, and is a comprehensive summary of these meanings. It is one of the ethical norms summarized by the ancients in their long-term moral practice, and it is also one of the traditional virtues of the Chinese nation-the code of conduct for treating people with courtesy. Therefore, Confucius said: "There are four ways for a gentleman: to respect things, to support the people and to be righteous." In other words, a talented and moral person can adhere to four basic principles in his position. The first one is "fairness". It can be seen that the ancients attached importance to "work".

Responder: Ice Warrior-beginner level11-2217: 53.

During the Spring and Autumn Period, Confucius and his students traveled around the world to publicize their political opinions.

One day, they drove to the state of Jin. A child was playing with rubble tiles in the middle of the road, blocking their way.

Confucius said, "You shouldn't play in the middle of the road and block our car!" " " .

The child pointed to the ground and said, "Grandpa, what do you think this is?" The first thing Confucius saw was a city made of rubble bricks.

The child added, "Do you think the city gives way to the car or the car gives way to the city?" Confucius was puzzled.

Confucius thought the boy was very polite and asked, "What's your name? How old are you? " The child said, "My name is Xiang Tuo, and I am 7 years old!"

Confucius said to his students, "Xiang Tuo knew etiquette at the age of seven. He can be my teacher. "

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