The report of the 18th National Congress of the Communist Party of China proposes to advocate prosperity, democracy, civilization and harmony, freedom, equality, justice and the rule of law, patriotism, honesty and friendliness, and actively cultivate socialist core values. It summarizes the socialist core values from three levels: country, society and citizens. At the same time, it is proposed to closely combine the rule of law with the rule of virtue, comprehensively improve the moral quality of citizens, carry forward Chinese traditional virtues, and cultivate a good fashion of knowing honor and disgrace, stressing righteousness and promoting harmony. At the same time, it also emphasizes doing a good job in moral construction, actively creating a social atmosphere conducive to citizens' moral construction, and strengthening the construction of government integrity, business integrity, social integrity and judicial public trust. This series of requirements points out the direction for further promoting the professional ethics construction of civil servants. On the premise of fully implementing the spirit of the 18th National Congress of the Communist Party of China, we should think about the construction of civil servants' professional ethics, design it in the overall work of the construction of civil servants, make overall plans, make scientific plans and promote it in an all-round way.

1 correctly understand the connotation of civil servants' professional ethics

The core values of civil servants are an important pillar of socialist values. The core values of civil servants focus on "spirit" and professional ethics focus on "truth, goodness and beauty". Professional ethics takes core values as the ideological basis and spiritual motivation, and realizes the unity of personal values and social values.

(1) Only when civil servants are always fair can they realize their career ideals. As a civil servant, we should always fear justice. The explanation of justice in Ci Yuan is "justice and integrity". Only by taking awe and justice as the balance can civil servants truly serve the people, resolve various social contradictions, safeguard social fairness and justice, and ensure social harmony, stability and scientific development.

(2) Only when civil servants are always grateful can they strengthen their work beliefs. "The people are the country, and this country is also solid." The people are the foundation of the country. Only when it is fundamentally stable can the country be peaceful. The development of society and the implementation of policies and regulations are inseparable from the support of the people. Civil servants should win the trust and love of the people, and the ultimate goal is to benefit the people.

(3) Only when civil servants are always self-disciplined can they grasp the political direction. "The public is born bright, and it is generated." Integrity is a kind of conduct, a kind of integrity, and integrity is the bottom line and red line that every civil servant adheres to. Honest and not greedy, do not accept any bribes; To lead a clean and honest life is to live a clean and honest life, not to be troubled by various social factors such as money or relationships, and to adhere to inner integrity. Nowadays, with the rapid development of social economy, material life has been enriched. Civil servants must endure loneliness, poverty and temptation in order to abandon selfish distractions, adhere to professional ethics, and truly be honest and clean; Only in this way can we overcome difficulties, not lose ourselves in the face of interests and grasp the political direction.

2 How to improve the professional ethics of civil servants in cultivating socialist core values

If civil servants are a glorious profession, it is doomed to adhere to professional ethics. If civil servants are a glorious and sacred profession, they must strengthen their core values. Ideals and beliefs will spread the sunshine of justice to the whole world, always keep the bottom line of honesty and serve the people wholeheartedly. Ideals and beliefs unite the "spirit" of civil servants and enhance the "truth, goodness and beauty" of civil servants' professional ethics. Only in this way can the enthusiasm for the people flourish and the sacred duties of "people's public servants" and "people's public servants" be practiced with their own actions.

(1) Strengthen study, unite "spirit" and enhance "truth, goodness and beauty". Closely linked with the reality of the construction of civil servants, through concentrated study and discussion, exchange and discussion, speeches, essay writing and other activities, we will carry out in-depth education on civil servants' core values, enrich the educational content, enhance the pertinence and effectiveness of education, ensure that the core values are deeply rooted in the hearts of the people, make civil servants consciously unify their thinking and understanding in all work, and organically unify the cohesion of "spirit" and the promotion of "truth, goodness and beauty". First, deepen ideological and political construction. Through lectures, speech contests, writing experiences and literary works, we will carry out in-depth education on ideals and beliefs, and strive to solve the problems of civil servants' lack of faith, serious individualism, loose work, weak sense of responsibility and weak sense of overall situation; The second is to strengthen the education of party spirit, party style and clean government. We should run the Party's advanced nature through all the work, build an ideological defense line for civil servants to resist corruption and change, and ensure integrity. Third, the learning tree usually plays a leading role in benchmarking. Organize civil servants to learn advanced skills, set an example around them with the spirit of "Lei Feng" and "Guo", and create a good atmosphere of striving for progress and striving for Excellence.

(2) Create an environment, condense "spirit" and enhance "truth, goodness and beauty". The first is to establish rules and regulations and standardize guidance. According to the reality of civil servants, we should conscientiously formulate rules and regulations, codes of conduct and professional norms that meet the requirements of civil servants' inner values and are conducive to improving the quality of civil servants, and refine the requirements of core values into all aspects of work, so that the majority of civil servants can clearly understand what they pursue, advocate and oppose, effectively enhance the effectiveness of cultivating socialist core values and condense their "spirit." The second is to strengthen education and standardize management. Combining with the reality of civil servants, following the law of development, insisting on overall consideration, striving to form an evaluation mechanism that combines external coercion with internal guidance and encouragement with punishment, truly promoting behaviors that conform to civil servants' professional ethics, correcting behaviors that violate core values, and forming a correct work orientation among civil servants, so that core values can be truly accepted by civil servants and solidified into normal behaviors of "truth, goodness and beauty". From the perspective of the growth and progress of civil servants, we should provide them with a fair and just working environment, create a stage for them to give full play to their personal talents and realize their life and social values, and condense the "spirit" of civil servants. The third is job training to improve quality. Actively organize civil servants to participate in various business trainings. Improve the service ability, implement the cadre exchange rotation system, form a reasonable flow, carry out multi-job training for civil servants, and enhance the comprehensive ability.

(3) Creating culture, condensing "spirit" and promoting "truth, goodness and beauty". First, we should vigorously build learning-oriented cultural institutions. Establish a learning incentive mechanism, often carry out reading essay and speech competitions, hold a symposium on civil servants' reading feelings and experience exchange, encourage civil servants to read more and read good books, and create a good atmosphere of advocating learning and lifelong learning; Second, enrich the carrier of cultural construction. Regularly carry out thematic activities to show the vitality of civil servants, further stimulate their work enthusiasm, further enhance their sense of mission and responsibility, condense "spirit" and promote the construction of spiritual civilization; The third is to spread cultural development and assume social responsibility. Actively organize legal popularization, lectures and other activities, show the cultural connotation of civil servants, enhance the "truth, goodness and beauty", and establish a good image of people's civil servants for the people and people's civil servants for the people.

How to guide the construction of civil servants' professional ethics with socialist core values —— Starting from oneself and consciously leading social fashion?

The report of the 18th National Congress of the Communist Party of China proposes to advocate prosperity, democracy, civilization and harmony at the national level, freedom, equality, justice and the rule of law at the social level, patriotism, professionalism, honesty and friendliness at the citizen level, and actively cultivate the "24-character" socialist core values through "three levels and three advocates". After a little analysis, we can see that the socialist core values are closely related, infiltrated, integrated and supported with social customs in a certain sense, at a certain level and in a certain form of expression. Public officials, as a special group that has attracted much attention from the society, have great potential in carrying forward the socialist core values. Practice shows that one of the important ways is to start from each of us and consciously lead the social fashion. Only by consciously leading social customs and practicing socialist core values, at least at the personal level, can we truly face life with a sunny attitude, create life with efforts, and integrate and repay society with gratitude; Safeguard social morality, professional ethics, family virtues and personal morality with practical actions.

First, promoting socialist core values is inseparable from good social customs, and good social customs are inseparable from good moral norms, because "friendliness" and "honesty" are among them.

China is a country of etiquette, and the concepts of "benevolence, righteousness, courtesy, wisdom, faithfulness, filial piety and honesty" have long been the moral norms of our whole nation. Every member of our society can consciously abide by the moral norms that our whole nation believes in, and do his part to lead good social customs and carry forward socialist core values.

The more society develops, the more it needs to take moral cultivation and responsibility cultivation as the solid cornerstone of good social customs. At present, the traditional virtue of helping others and helping the needy has become a difficult choice for some people in practice. For some time, the media has exposed the incident of "helping others but being sentenced to compensation" from time to time, while kindness and kindness have been "presumed guilty". Because a few people have broken through the moral bottom line, there are abnormal phenomena that those who help others are wronged, those who are honest and trustworthy are ridiculed, and those who are brave are left out in the cold. However, this by no means means means that moral power has weakened and is no longer needed.

Not long ago, a civil servant in Shenzhen beat and scolded his parents, which aroused widespread concern in society. From a small point of view, this incident is a family dispute, the parties lack moral cultivation, violate ethics and morality, and behave anomalously. On the whole, it can be regarded as a microcosm of the problems existing in social moral standards and ethical norms in the current transitional period.

Since the reform and opening up, the economy has developed continuously and rapidly, and urbanization, industrialization and marketization have advanced rapidly. In this process, the pace of people's life is accelerating day by day, and the living environment has undergone tremendous changes. In particular, some people, from rural areas to cities, from schools to jobs, are inevitably under great work pressure and life pressure. This is very easy to impact some original values and moral norms, leading to some people's mentality imbalance, and even behavior anomie.

Since the Sixth Plenary Session of the Seventeenth Central Committee of the Communist Party of China, especially since the 18th National Congress of the Communist Party of China, the construction of the socialist core value system has been emphasized. In the new development period, as a post-economic development area, the whole society should first attach importance to moral construction. Every member of society, especially civil servants, should consciously start from themselves, from the side, from scratch, constantly improve themselves, safeguard social morality, professional ethics, family virtues and personal morality with practical actions, and strive to make due contributions to strengthening the construction of the socialist core value system.

"Those who plant trees must have their roots, and those who plant virtues must have their hearts". The formation of good social customs requires not only laws and regulations to regulate people's behavior, but also people to consciously abide by moral norms. Traditional virtues need to be handed down from generation to generation, and more importantly, they need the careful transmission of you, me and him-each of us. Only when everyone * * * participates, and everyone * * * works together, can a trickle flow into a river, and a small good becomes a great virtue. Everyone has become a modern citizen with good moral standards, every family has become a warm and happy life harbor, and the whole society has become a happy, harmonious and beautiful home, so that the traditional moral concepts of our Chinese nation can be further promoted in the new era and show the new charm of advancing with the times!

Second, the promotion of socialist core values can not be separated from good social customs, which can not be separated from good social mentality, because "equality" and "justice" are among them.

Equality and justice are the cornerstones of enterprising, rational, peaceful, open and inclusive. However, the enterprising, rational, peaceful, open and inclusive social mentality will not fall from the sky, nor will it naturally occur, and it needs the public to build it. Every member of our society can consciously be a practitioner and guardian, and do his part to cultivate good social customs and carry forward socialist core values.

Social mentality refers to the universal and representative psychological characteristics and tendencies of a country and a society, and is the core and support of a good social fashion. As far as social people are concerned, it refers to personal dignity, security, happiness and sense of social identity, while social mentality is based on the general psychology and tendency of social people, which will naturally form a specific social psychological pattern.

Dialectical materialism shows that the formation of social mentality is always based on the pattern of interest distribution in social development, and what kind of interest distribution pattern will produce what kind of social mentality. For example, before the reform and opening up, due to the single economic component, relatively stable employment mode and interest distribution pattern, the psychological pressure of social members was relatively single. Since the reform and opening up, with the division of social strata, there has been a serious interest coordination crisis in society, and the social resources of vulnerable groups are very scarce. Negative thoughts such as "hating the rich", "world-weariness" and "world-weariness" may be deposited in the minds of a few people, and even extreme measures may be taken to seek interest expression.

On the other hand, the overall situation of social mentality also reflects the overall level of social development to a certain extent, reflecting the misunderstanding of development concepts and the deviation in public social management. "Carry forward the scientific spirit, strengthen humanistic care, pay attention to psychological counseling, and cultivate an enterprising, rational, peaceful, open and inclusive social mentality." The establishment of this social mentality construction goal not only finds the reference standard and method of rectification, but also means in many fields such as interest distribution, public management, judicial administration and so on. It is possible and necessary to make great efforts that are more conducive to ensuring social equity.

The enterprising, rational, peaceful, open and inclusive social mentality will not fall from the sky, nor will it be naturally generated, and it needs the public to build it. Every member of our society is a practitioner and guardian. If everyone is indifferent and stands idly by, the soil of social mentality will undoubtedly become "hardened" and "desertification" and will eventually become saline-alkali land. Therefore, instead of complaining and lamenting, it is better to act, starting from me, starting from now, starting from the little things around us, not doing good deeds, not shrinking because of misunderstanding, and consciously being a member of practicing morality and giving love. If everyone can help others when they need it, take care of each other when something goes wrong. Don't be afraid of a well rope just because a person has been bitten by a snake. Once beaten, twice shy. Our social mentality is bound to get better and better, and a little goodwill will surely merge into a torrent of social justice and good social customs.

Third, the promotion of socialist core values can not be separated from good social customs, which can not be separated from good civilized quality, because "freedom" and "dedication" are among them.

The easiest way to talk about civilization is to cultivate and lead good social customs. It is the aspiration of the people and the inevitable trend of social development to move towards civilization. Every member of our society can start from me, start from simplicity, and do his part to cultivate good social customs and carry forward socialist core values.

It is the people's desire and the inevitable trend and requirement of social development to cultivate and lead good social customs and move towards civilization with the simplest and most feasible way of stressing civilization as a breakthrough. Each of us has the conditions to actively participate in the theme practice activities such as "starting from me and moving towards civilization" and participate in the creation of civilized cities. For example, with the goal of improving the quality of our own civilization and the level of urban civilization, taking the service quality and service level in their respective fields as the yardstick, starting from ourselves, starting from small things and walking with civilization, we will certainly be able to form a good humanistic environment and an excellent investment environment for the whole society, providing a strong ideological guarantee and a strong investment guarantee for accelerating the rapid and coordinated economic and social development of our county.

If you are rude, you can't be rude. Whether a place is attractive depends not only on the objective conditions such as infrastructure and industrial facilities, but also on the social fashion that embodies the connotation of a region, especially a city, and whether there is a civilized, harmonious, positive, honest and trustworthy social environment with excellent service.

It is undeniable that material civilization and spiritual civilization must develop simultaneously, and it is impossible to build a material building in a desert of spiritual culture. At present, the overall strategy of promoting regional economic and social development has entered a critical period of large-scale promotion, including not only the all-round promotion in the economic field, but also the promotion and sublimation in the spiritual level. It should be supported by good social customs, high-quality service environment, and high-quality talent teams and high-quality citizen groups with both ability and political integrity.

Where is civilization? Civilization is around you and me, civilization is in your March, civilization is in your words, civilization is in your smile, civilization is in your gratitude, civilization is in your daily life ... details show virtue, details show civilization. Public civilization is the embodiment of social consciousness, and public civilization is based on the level of personal moral cultivation. China is known as "an ancient civilization" and "a state of etiquette". In today's society, from the exchange of visits between heads of state to the communication between ordinary people, from the smile of political masters to the handshake of famous business people, all shine with the brilliance of civilization and etiquette. Personality, knowledge, sincerity, integrity and self-cultivation-with everyone's good civilization, there is a foundation to promote social civilization.

Starting from me, there are five simple ways to move towards civilization: first, consciously abide by public morality, care for public facilities, cherish every grass and tree, maintain public health, and build and care for a beautiful home that is fresh, clean, beautiful, comfortable and livable. Second, consciously abide by traffic laws and regulations, form a good habit of civilized travel, achieve civilized walking, civilized riding, civilized driving and civilized garden, and form a civilized order of mutual understanding, mutual accommodation, harmonious coexistence, safety and smoothness. Third, consciously abide by civilized manners, speak politely, communicate sincerely and frankly, behave gracefully and modestly, and create a social atmosphere of example, love for the young and the old, and harmony in the neighborhood. Fourth, smiling consciously conveys civilization. Workers in various window industries create service brands with smiles, which brings people closer together. It can be the expression of the richest connotation of urban civilization, and at the same time show the image of optimism, self-confidence, openness, tolerance and warmth of the city. Fifth, consciously have a grateful heart, love the party, love the motherland, love the people, love the upbringing of parents, love the teaching of teachers, love the care of society, and establish a good social fashion of knowing how to be grateful, keeping morality and understanding, and working hard.

Fourthly, carrying forward the socialist core values can not be separated from good social customs, and good social customs can not be separated from good anti-corruption culture construction, because "rule of law" and "patriotism" are among them.

It is not only the need of the new situation, but also the inevitable requirement of building a harmonious socialist society to establish a new fashion of being proud of honesty, ashamed of greed and being honest and devoted to public service. Every member of our society, especially our public officials, should infiltrate the construction of a clean government culture into all our work and daily life, and do their part to cultivate good social customs and carry forward socialist core values.

Born in Enrico Ferri, Italy, 1856, he is a student of Cesare Cesare Lombroso, a famous Italian criminologist, and one of the representatives of the school of criminal anthropology and the school of criminal society. He once pointed out that everyone, even a pure and honest person, sometimes thinks of some dishonest behavior or criminal behavior for a moment. However, for honest people, it is precisely because of their normal physical and moral conditions that this concept of crime (at the same time arousing the serious consequences of crime) only scratches the surface of normal consciousness, only hitting a lightning without producing thunder. For those who have abnormal physical or moral concepts, this concept survives, resists a weak sense of morality and hates this concept, and finally defeats reason. Therefore, it is necessary to have a normal moral situation, and the construction of a clean and honest culture is the foundation and core of its foundation.

The construction of clean government culture is the ideological and cultural foundation of building a harmonious socialist society. It is not only the need of the new situation, but also the inevitable requirement of building a harmonious socialist society to vigorously strengthen the construction of a clean and honest culture, promote the harmonious development of society, and establish a new fashion of being proud of honesty, being ashamed of greed and being honest. To build a clean culture and improve one's moral quality, we must start from bit by bit.

We should strive to be pioneers in building a clean government culture with ideals and beliefs, moral cultivation, values, norms of behavior and life perception as the core. A healthy and civilized lifestyle is an important support of a clean culture, and doing things honestly and honestly is the minimum criterion for being a man. In real life, most people hate corruption, but in the face of corruption, some people go with the flow while angrily denouncing it. To build a clean culture, we must start with standardizing our own behavior and restraining our bad behavior. First, we should always be in awe, always think about the harm of greed, and build an ideological dam to resist corruption and change. Second, we should learn cultural knowledge and build a strong cultural barrier. "A person's spiritual development history is his reading history", "His mind is full of poems and books". We should use advanced culture to purify the soul, sublimate personality, cultivate sentiment, enhance the realm, distinguish between true and false, beauty and ugliness, and be decent and self-sufficient. Third, we should cultivate a sense of honesty and develop good behavior habits. Don't do it with small kindness, don't do it with small evil, start from yourself, start from bit by bit, always check yourself everywhere, and embody honesty, integrity and innocence in all aspects of personal life.

The construction of a clean government culture requires the joint efforts of all members of society to form a universal recognition of culture, thus forming a social evaluation system and logo. First, enhance the awareness of honesty, which is the cornerstone and soul of the market economy in modern society. The perfection of the socialist market economic order depends on the trust of all social members in observing the universal code of conduct. Therefore, we must start with the establishment of social morality, professional ethics and family virtues, so that everyone can keep promises and solve the credit crisis. Leading cadres should be down-to-earth, keep their promises, pay attention to credit, and rely on their pragmatic style to establish a good image of honesty in front of the masses. The second is to carry forward the sense of justice and create a good social fashion that advocates honesty, takes honesty as beauty, takes honesty as pleasure and takes honesty as pride. Third, strengthen discrimination, focus on improving the ability of aesthetic criticism on the use of social public power, eulogize justice and lash ugliness, and form a social and cultural atmosphere of respecting honesty and restraining greed. Fourth, increase participation, focus on expanding mass participation, enhance the awareness that everyone is responsible for building a clean and honest culture, mobilize the masses to implement all-round democratic supervision, and strive to create a good social atmosphere in which everyone wants honesty, everyone keeps honesty, and everyone promotes honesty.

Of course, the formation of a good social custom also needs drivers and navigators. In our society, in different periods, many ordinary people such as Zhang Side, Bethune, Gong Yu in Beishan, and Lei Feng after the founding of the People's Republic of China constantly emerged, which influenced people's thoughts and behaviors in other societies and gradually formed social justice. They have had an important positive impact on good social customs and accelerated the formation of social integrity through their own behavior. However, it is undeniable that the leading role of advanced models is not the only way to form a good social fashion. In fact, we can't just wait or hope for the "civilization", "generosity" and "benevolence" of others or a few people, but we need groups at different levels to jointly safeguard them. People's abilities and wealth are different, but our responsibility, gratitude and love for society are the same, and there are various ways to contribute to society. Sometimes a small act of kindness may bring great shock and emotion to the society, and may open a new world for leading social fashion.

At present, it is not objective to deny the existence of serious realistic moral problems with moral models. Similarly, it is unscientific to use immoral behavior to obliterate the glory of moral model. However, as long as each of us consciously practices the socialist core values, starting from me, starting from now, starting from dribs and drabs, good social customs will surely rise quietly, and a beautiful and harmonious China will not be far away.