However, any literary work is a reflection of a certain social life, and The Journey to the West, as an outstanding representative of ghost novels, is no exception. As Lu Xun pointed out in A Brief History of China's Novels, The Journey to the West "satirized and mocked the world at that time and described it in an extravagant way".
He also said: "The author's nature is to restore a beautiful and humorous drama, so although he said something sudden, he also said something confusing, which made all gods and demons have a human touch and sophisticated." That's true.
Through the illusory world of ghosts and gods in The Journey to the West, the projection of real society can be seen everywhere. For example, in shaping the image of the Monkey King, the author's ideal is entrusted.
The Monkey King's indomitable spirit of struggle and fearless spirit of sweeping away all monsters and ghosts reflect the wishes and demands of the people. He represents the power of justice and shows the people's belief in overcoming all difficulties.
Another example is the monsters encountered on the way to the scriptures, or the illusion of natural disasters, or the symbol of evil forces. Their greed, ferocity, insidious and cunning are also the characteristics of the dark forces in feudal society.
Not only that, the Heavenly Palace ruled by the Jade Emperor and the Western Heaven under the jurisdiction of the Buddha have also been heavily painted with the color of human society. The author's attitude towards the supreme ruler of feudal society is also quite interesting. In Journey to the West, there is no competent emperor at all. As for the incompetent Jade Emperor, the King of Guo who loves monsters, and the King of Bhikkhu who wants to use childlike innocence as medicine, he is either a bad king or a tyrant.
The portrayal of these images, even if handy, is of great practical significance. The Journey to the West not only has profound ideological content, but also has great achievements in art.
With rich and peculiar artistic imagination, vivid and tortuous story, vivid characters and humorous language, it has built a unique The Journey to the West art palace. But I think the greatest artistic achievement of Journey to the West is that he successfully created two immortal artistic images, the Monkey King and Zhu Bajie.
The Monkey King is the first hero in the Journey to the West and a great hero. He has unlimited skills, fearlessness and indomitable spirit of resistance.
He has the extraordinary bearing of a great hero, but he also has the disadvantage of listening to compliments. He is witty, brave and humorous.
And his biggest feature is that he dares to fight. Dare to fight with the supreme jade emperor, and have the reputation of "Monkey King"; If you dare to hit a monster, you will never let go of a monster and show no mercy to the monster under the golden hoop; Dare to fight against all difficulties, never flinch or bow.
This is the Monkey King, a dazzling mythical hero. When it comes to Pig Bajie, his skill is far worse than that of the Monkey King, not to mention his brilliant and tall figure, but this image is also well portrayed.
Pig Bajie is a cartoon character. He is honest, powerful and dare to play demons. He is the Monkey King's first right-hand man. But his mind is full of problems, delicious and delicious, taking advantage of small things, liking women and being afraid of difficulties. He often gives in, always thinking of Gao Laozhuang's daughter-in-law. He likes to lie sometimes, but he is all thumbs. From time to time, he provoked the Tang Priest to recite a spell, which made the Monkey King suffer. He even hid some private money in his ear.
He has many problems, which is a bad habit of small private owners. The author's criticism of Zhu Bajie's shortcomings is severe, but it is also kind.
He is not a denied figure, so people don't hate Pig, but think it is real and cute. The image of Tang Priest is well written, but it is much worse than that of the Monkey King Pig Bajie.
Friar Sand lacks distinctive personality characteristics, which is the shortcoming of Journey to the West. Nevertheless, The Journey to the West's artistic achievements are still amazing. The Monkey King and Zhu Bajie, two images, with their distinctive personality characteristics, have established an immortal artistic monument in the history of China literature.
● The first Linggen pregnancy originated from the spiritual avenue. There is Guo Hua in the Ole Sea in Dongsheng Shenzhou, and a stone monkey was born in a fairy stone on the mountain. The stone monkey found a cave named "water curtain cave" at the source of Jianshui where he lived, and was praised as the king by many monkeys.
After another 3500 years, the stone monkey suddenly lamented that life was impermanent and he would not live long. At the suggestion of an old monkey, the stone monkey went to Mr. Niu Hezhou in Xi via Zhou Xun in Nanshan, went to the square-inch mountain in Lingtai, entered the cave of Xieyue's three surnames and met the Bodhi ancestor. Take him as a disciple and name him the Monkey King.
● The second time, I realized that Bodhi was wonderful, and I broke the magic and returned to the original Yuan God Wukong. I learned the way of longevity, seventy-two changes and "somersault cloud" from my ancestors. One day, Wukong was angered by people and turned into a pine tree, which made his ancestors unhappy and was expelled from the cave.
Back to Guo Huashan, he won the battle with Shan Yao and brought back the imprisoned monkeys and articles. ● In the third time, the Qian Shan Four Seas Arch was divided into nine secluded places and ten categories. Ambassador Wukong took photos and moved the weapons in the Ole House Library into the mountains to perform a group of monkeys.
Demons and ghosts in the mountains worship Wukong in succession. Wukong asked the Dragon King for a golden cudgel weighing 13500 Jin.
Tick off the name of the monkey genus in the book of life and death in the underworld. The Dragon King and the Yan King show the jade emperor, please surrender the demon monkey.
The Jade Emperor sent Taibai Venus to Guo Hua to woo Wukong. The fourth time, the official's name was Ma Xin, and he attached importance to the will of God. Wukong was named "Bi" official. He learned that this official was the last rank and returned to Huaguoshan.
The Jade Emperor ordered King Li Tian of Tota and his son Prince Nezha to capture Wukong. Defeated by Wukong.
Venus once again attracted Wukong. The Jade Emperor ordered the construction of the Great Sage Mansion in Qitian, where Wukong lived.
● The fifth time, the Great Sage of Flat Peach stole Dan, and the gods of the Heavenly Palace caught the monster. Wukong manages the flat peach garden and eats all the big peaches in the garden. Go to Yaochi again and drink all the fairy wine; Eat up the golden elixir in the gourd of Taishang Laojun.
Flee back to Guo Huashan. The Jade Emperor ordered King Tota to lead the heavenly soldiers to capture Wukong.
Wukong beat back the gods. When Guanyin went to the meeting for the sixth time, he asked why Mu Cha, a disciple of Nanhai Guanyin, was defeated.
Guanyin also recommended Erlang God. Erlang God was at war with Wukong, and the old gentleman watched the battle in the sky, throwing down the King Kong sleeve and hitting Wukong.
The gods escorted him back to the upper bound. The Jade Emperor issued a decree to be executed.
● After escaping from the Bagua Furnace for the seventh time, the Great Sage Wuxing Mountain made up his mind, and the ape Taishang Laojun put Wukong into the blast furnace to burn. Forty-nine days later, Wukong came out and made a scene in Heaven. The Jade Emperor invited the Tathagata.
The Monkey King somersaulted all the way.
2. From the first journey to the thirteenth journey to the west, please help Linggen conceive it for the first time.
There is a Guo Hua in the Ole Sea in Dongsheng Shenzhou, where the fairy stone gives birth to the stone monkey. The stone monkey found a cave named "water curtain cave" at the source of Jianshui where he lived, and was praised as the king by many monkeys. After another 3500 years, the stone monkey suddenly lamented that life was impermanent and he would not live long. At the suggestion of an old monkey, the stone monkey went to Mr. Niu Hezhou in Xi via Zhou Xun in Nanshan, went to the square-inch mountain in Lingtai, entered the cave of Xieyue's three surnames and met the Bodhi ancestor. Take him as a disciple and name him the Monkey King.
● The second time, it is wonderful to realize Bodhi, break the magic and return to the Yuan God.
Wukong learned the way of longevity, seventy-two changes and "somersault cloud" from his ancestors. One day, Wukong was angered by people and turned into a pine tree, which made his ancestors unhappy and was expelled from the cave. Back to Guo Huashan, he won the battle with Shan Yao and brought back the imprisoned monkeys and articles.
● For the third time, all the Qian Shan in the four seas are arched, and nine secluded places are divided into ten categories.
Wukong asked the photographer to move the weapons in Ole's vault into the mountains and perform a group of monkeys. Demons and ghosts in the mountains worship Wukong in succession. Wukong asked the Dragon King for a golden cudgel weighing 13500 Jin. Tick off the name of the monkey genus in the book of life and death in the underworld. The Dragon King and the Yan King show the jade emperor, please surrender the demon monkey. The Jade Emperor sent Taibai Venus to Guo Hua to woo Wukong.
● How can the fourth official seal be completed?
Wukong got the rank of Bi. He learned that this rank was the last rank and returned to Huaguoshan. The Jade Emperor ordered King Li Tian of Tota and his son Prince Nezha to capture Wukong. Defeated by Wukong. Venus once again attracted Wukong. The Jade Emperor ordered the construction of the Great Sage Mansion in Qitian, where Wukong lived.
● The fifth time, the Great Sage of Flat Peach stole Dan, and the gods of the Heavenly Palace caught the monster.
Wukong manages the flat peach garden and eats all the big peaches in the garden. Go to Yaochi again and drink all the fairy wine; Eat up the golden elixir in the gourd of Taishang Laojun. Flee back to Guo Huashan. The Jade Emperor ordered King Tota to lead the heavenly soldiers to capture Wukong. Wukong beat back the gods.
● Guanyin went to the meeting for the sixth time and asked the reason why the little saint gave way to the big saint.
Mu Cha, a disciple of Nanhai Guanyin, helped Tianwang and was defeated. Guanyin also recommended Erlang God. Erlang God was at war with Wukong, and the old gentleman watched the battle in the sky, throwing down the King Kong sleeve and hitting Wukong. The gods escorted him back to the upper bound. The Jade Emperor issued a decree to be executed.
● In the seventh time, the Great Sage escaped from the gossip furnace and decided to be an ape.
Grandpa Tai burned Wukong in an alchemy furnace. Forty-nine days later, Wukong came out and made a scene in Heaven. The Jade Emperor invited the Tathagata. The Monkey King did a somersault all the way, but he couldn't jump out of the palm of Buddha's hand. Tathagata five fingers into a mountain, hold down Wukong. Ordered the land god to feed Wukong with iron pills and copper juice.
● He went to Chang 'an for the eighth time on the orders of the Buddha to create scriptures and the Goddess of Blissfulness.
Five hundred years later, the Tathagata wanted to find a believer to learn from and let Buddhism spread to the East forever. Guanyin took the cassock and three hoops, gold, gold and gold, and drove to the cloud. Along the way, I received Sha Wujing, Zhu Wuneng and Xiaobailong; Advise the Monkey King to protect the scriptures.
● Appendix Chen Guangrui went to his post to avenge the monks in the river.
Chen Guangrui was chosen as the son-in-law of the Prime Minister and was appointed as the master of Jiangzhou. On his way to office, the boatman Liu Hong was killed, his wife was robbed, and Liu Hong risked his life to take office. Chen was rescued by the Dragon King and put in the Dragon Palace. His wife and children were thrown into the river. Rescued by the elders of Jinshan Temple; It was named Liu Jiang, and later it was named Xuanzang. The elders told him his life story. Xuanzang found his mother. Go back to the capital and seek compensation from my ancestors. Liu Hong was executed. Go back to Yang. Xuanzang entered Hongfu Temple to continue his practice.
● The ninth coup was selfless, and the clumsy plan of the Song Lao Dragon King violated dogma.
In order to disappoint his prediction, King Jinghe changed the rainfall to Chen privately. Destroyed Yuan Shoucheng Guap, but lost accuracy. Yuan Shoucheng asserted that the Dragon King would be beheaded by Wei Zhi, the prime minister of the Tang Dynasty, for violating laws and regulations. And let the dragon king seek a way to survive from Emperor Taizong. The dream of Emperor Taizong, the Dragon King, interceded and agreed, and ordered Wei Zhi to serve in the court, so that he could not kill the dragon.
● The tenth time, the ghost of Emperor Taizong in Gongmen Town of the Second General was resurrected.
When Wei Zhi fought with Emperor Taizong, he dreamed of cutting off the old dragon. That night, Emperor Taizong dreamed that the Dragon King was going to die. Since then, he has been uneasy and ill. In order to prevent sneaking around, he asked Weichi Gong and Qin to stay at the palace gate at night. Shortly after his death, Emperor Taizong met Wei Zhi's old friend Cui Jue in the underworld. He is now a judge in the underworld. Cui Jue lived for Emperor Taizong for 20 more years. On the way back to Yang, Emperor Taizong was haunted by ghosts and gave them gold and silver.
The eleventh time, I was born. Tang Wang follows good fruit, Xiao Wang+JUNG WOO is empty.
Emperor Taizong came back from the dead and went to the DPRK to declare an amnesty for the world. It is forbidden to destroy monks and slander buddhas. Everyone elected Chen Xuanzang to preside over the land and water meeting, and Emperor Taizong did it.
● The 12th meeting of Xuanzang Ice City Construction Conference: Fengming became a golden cicada.
Guanyin Bodhisattva became a monk and presented Zhang Xi's cassock to Taizong. Emperor Taizong gave it to Xuanzang. Guanyin came to the stage to tell Xuanzang about the beauty of Mahayana Buddhism. Xuanzang wished to go to the Western Heaven, and Taizong named it "Yu"
The elder brother, the holy monk, gave him the title "Sanzang". Sanzang Tang Priest went through the customs.
● Thirteen times back to the tiger's den, Venus cleared the way, and Boqin stayed in Shuangqialing.
Tang Priest rode westward. Mountain side city, climbing the double fork ridge at night, was captured alive by the tiger demon king's men. Taibai Venus saves Tang Priest. When the Tang Priest went to the two boundary mountains, he suddenly heard a shout of thunder: "My master is here!"
3. Journey to the WestNo. 13 On the second day, the master and servant of the Tang Priest bid farewell to the monk with tears and rode west. A few days later,
He came to Hezhou, the border of Tang Dynasty, and the company commanders and local monks and Taoist priests brought Tang Priest's master and apprentice to Fuyuan.
Temple rest.
The next day, before dawn, the Tang priest called two servants, and the three of them hurried by moonlight. go to
After walking more than ten miles, I began to climb the mountain. The road is rugged and overgrown with weeds, making it difficult to walk. They had to
Walk while pulling weeds. Suddenly, one foot was empty, and three people fell into the deep pit with the horse. Master and servant are three people.
Panic, suddenly heard "arrest! Catch up! " Cry.
A gust of wind passed, and a group of monsters appeared and caught the master and servant. Tang Priest secretly looked at it,
There is a hideous devil sitting on it. At the devil's command, the monsters tied the master and servant of Tang Priest.
Let's go Suddenly a little demon came to report, "Xiong Shanjun, here we are!"
The demon king rushed out to meet him, and they called him General Yin. General Yin intends to recruit Tang Priest and others.
Entertain his guests. Xiong Shanjun said: "Today, just choose to eat two." So, General Yin released the Tang Priest.
Two servants cut open their hearts and ate them alive. Tang Priest was almost scared to death.
It's almost dawn and the monsters are hiding. The Tang Priest was so scared that he fell asleep. A sudden one
An old man with crutches slowly walked up to him, waved his hand, and all the ropes that bound Tang Priest were broken, and then asked him again.
With a deep breath, the Tang Priest woke up and quickly thanked the old man. The old man said, "This place is called.
Double fork ridge is a dangerous place. "
The old man asked Tang Priest to take the baggage, lead the horse and lead him to the road. Tang Priest quickly tied his horse,
Ready to thank, looked up and saw that the old man had flown away in a red-crowned crane and dropped a piece of paper from the air.
As soon as Tang Priest saw it, he realized that the old man was a white Venus, and he quickly kept saluting in the air.
Tang Priest rode along the mountain road for a long time, but no one was seen. He is thirsty and hungry.
Find some water to drink. Suddenly I saw two fierce tigers in front, opened their mouths and walked to the fourth place.
Zhou looked at it and found behind him were poisonous snakes with scarlet letters, poisonous insects on the left and poisonous insects on the right.
The beast I have seen. The Tang Priest was trapped in the middle, so anxious that he didn't know what to do, so he had to resign himself to fate.
At this critical moment, all the wild animals suddenly ran away. Tang Priest looked around in surprise and saw one.
A big man with a steel fork in his hand and a bow and arrow around his waist came up from the hillside. Tang's monk hurriedly knelt down and crossed his hands and shouted:
"Your Majesty, help!" The big fellow picked up the Tang Priest and said, "I'm not a king, just a hunter.
Resident, named Liu Boqin. "
Liu Boqin invited Tang Priest to his home. Tang Priest was very happy and took the horse to Liu Boqin's home.
The next day, Tang Priest was on his way. Liu Boqin, according to his mother's instructions, took several people to hunt.
Tools to give gifts to Tang Priest. After a long walk, they came to a big mountain.
Halfway up the mountain, Liu Boqin and others stopped and said, "Elder, we are going to the two boundary mountains ahead.
Shandong belongs to Datang, and Shanxi is Tatar's territory. We can't get through. Go by yourself.
Be careful all the way! "The Tang Priest was about to say goodbye to them when he heard someone shouting at the foot of the mountain."
Master, come here! Master, come here! "
4. The first ancient Chinese translation of Journey to the West: Journey to the West Author: Wu Cheng'en Dynasty: The first ancient Chinese translation of Ming Dynasty: Legend has it that a long time ago, the world was divided into Dongsheng Shenzhou, Xiniuhe Prefecture, Southern Prefecture and North Julu Prefecture.
In Ole, Dongsheng, China, there is a flower and fruit mountain. There is a fairy stone on the mountain. One day, the fairy stone cracked and an egg rolled out of the stone. An egg turns into a stone monkey when it sees the wind. The monkey's eyes shot golden light and worshipped in all directions. This monkey can walk and run. Drink some spring water from the mountain stream when you are thirsty, and eat some fruit from the mountain when you are hungry.
I had a good time with the animals in the mountains all day. One day, it was very hot. In order to avoid the hot weather, the monkeys ran to the mountain stream to take a bath.
When they saw the spring running, they followed the stream to find its source. The monkeys climbed and climbed until the end, but they saw a waterfall, which seemed to fall from the sky.
The monkeys said in surprise, "whoever dares to enter the waterfall and find out the source of the spring water without harming health will worship him as king." After shouting three times, the stone monkey jumped out and shouted, "I'll go in, I'll go in!" " "The stone monkey closed his eyes and jumped into the waterfall. He doesn't feel like he is in the water. Then he opened his eyes and looked around. He found himself standing on an iron bridge. The water under the bridge runs between the stone openings and flows upside down, covering the bridge door so that people outside can't see it.
The stone monkey crossed the bridge and found that it was really a good place, with a stone chair, a bed, a basin and a bowl. It seems that someone lived here not long ago. Natural houses are quiet and tidy. Pots and pans are neatly placed on the stove.
There is a stone tablet in the middle, which reads: Huaguo Mountain is a blessed land, and water curtain cave is a cave. The stone monkey was so happy that he turned away and jumped out of the hole with a whoosh.
When the monkeys saw the stone monkey coming out, they were not hurt at all. Surprised and delighted, they surrounded him and tried to ask him about it. The stone monkey scratched his cheek and tickled. He smiled and said to everyone, "There is no water in it. This is a good place to live. When it is windy, we have a place to hide, and we are not afraid of heavy rain. "
Hearing this, the monkeys jumped and jumped with joy. The monkeys followed the stone monkey across the waterfall and entered water curtain cave. When they saw so many good things, they scrambled for them one by one, grabbing pots, bowls, bowls, occupying the kitchen, fighting for beds and moving around until they were exhausted.
The monkeys kept their promise and worshipped the stone monkey as king. Since then, the stone monkey has ascended the throne, omitting the stone character and calling himself the "Monkey King". The Monkey King takes the monkeys around the mountains every day, and soon three or five hundred years have passed.
One day, while playing, the Monkey King couldn't help crying when he thought that he was bound to die in the future. At this time, a back monkey jumped out of the group of monkeys and said, "If your king wants to live forever, he must learn from Buddhism, immortals and gods." The Monkey King decided to travel all over the world, but also to find immortals and learn their skills.
The next day, the monkeys made a raft for him, and prepared some wild fruits, so the Monkey King said goodbye to the monkeys and walked to the sea in Wang Yang on the raft alone. Probably because the Monkey King was lucky, the southeast wind for several days sent him to the northwest coast.
He got off the raft and landed on the shore. He saw many people working on the shore, some catching fish, some catching geese in the sky, some digging clams and some panning for salt. He walked over quietly. Unexpectedly, they were scared to throw things away and run for their lives everywhere. On this day, he came to a high mountain, and suddenly a wonderful song came from the Woods halfway up the mountain, singing some words about becoming immortal.
The Monkey King thought the singer must be a fairy, so he followed the song. The singer is a young man chopping wood in the Woods. The Monkey King learned from the young population that this mountain is called Lingtai Square Hill. Seven or eight miles away from here, there is a moon-slanting three-star cave, where a fairy named Bodhi Zushi lives.
The Monkey King bid farewell to the young woodcutter, walked out of the Woods and walked across the hillside. Sure enough, he saw a cave in the distance, the door of which was closed. On the hill opposite the cave gate stands a stone tablet, about three feet high and eight feet wide, with ten characters written on it: "Three-star Cave on the slanting moon on the square inch hill of Lingtai". While watching, the door suddenly opened and a fairy-like boy came out.
The Monkey King hurried forward, bowed deeply and explained his purpose. Fairy boy said, "My master was about to preach when he called me out to open the door and said there was a disciple outside, so it was you! Come with me! " The Monkey King hurriedly adjusted her clothes, respectfully followed Fairchild into the cave, and came to the altar where the ancestors preached. The Monkey King saw Bodhi founder sitting on the stage, with more than 30 fairies standing on both sides of the stage, and quickly knelt down and kowtowed.
The patriarch was glad to know his purpose. Seeing that he had no name, he said, "Just call him Wukong!" Journey to the West: The poem says: Chaos divides heaven and earth, and no one sees it. Since Pangu broke the HarmonyOS system, it has opened up a clear distinction from here.
Covering the crowd and respecting benevolence, I found that everything was getting better. If you want to know the power of nature, you must watch the westward journey.
Cover the number of heaven and earth, one hundred and twenty-nine thousand six hundred years old is one yuan. Divide one yuan into twelve clubs, namely, Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.
Every conference should have a history of 1800 years. And as far as one day is concerned: when children are young, ugly crows; Yin can't get light, and Mao can't get sunrise; After eating in the morning, the third one is in the row; At noon, but not in the west; When applying for time, the sun sets and at dusk, people decide the sea.
For example, in a large number, if the meeting ends, the world will faint and everything will be gone. Five or four hundred years old, at the beginning of the Shanghai conference, the sky was dark and there was no word, so it was called chaos.
At the age of 5400, Haihui will come to an end. He will rise from Yuan Zhen, approach Keiko, and gradually become enlightened. Shao Kangjie said, "In the midwinter of the solstice, the heavenly heart has not changed.
When the sun first moves, everything is lifeless. "It didn't take root until today.
It is 5,400 years old again, just like a children's meeting. It is light and bright, with a day, a moon, a star and an age. The sun, the moon and the stars are called the four elephants.
Therefore, heaven is born in the child. In another 5400 years, children's association will end, approach the ugly association and gradually become solid.
"Yi" said: "Great! Aim at Kun yuan! Everything is born, but this is a natural inheritance. " At this point, the ground began to condense.
Another 5,400 years, just like the ugly meeting, heavy turbidity, water, fire, mountains, rocks and soil. Water, volcanic rocks and soil are called five shapes.
So the land is.
5. The full text of The Journey to the West, the first classical Chinese: The first time, the spirit is rooted, the mind is cultivated, and the road is born. The poem says: Chaos does not distinguish between heaven and earth, and no one sees it.
Since Pangu broke the HarmonyOS system, it has opened up a clear distinction from here. Covering the crowd and respecting benevolence, I found that everything was getting better.
If you want to know the power of nature, you must watch the westward journey. Cover the number of heaven and earth, one hundred and twenty-nine thousand six hundred years old is one yuan.
Divide one yuan into twelve clubs, namely, Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Every conference should have a history of 1800 years.
And as far as one day is concerned: when children are young, ugly crows; Yin can't get light, and Mao can't get sunrise; After eating in the morning, the third one is in the row; At noon, but not in the west; Shen Shizhen and the sunset are one; At dusk, people will decide at sea. For example, in a large number, as soon as the meeting is over, the world will be blurred and everything will be gone.
Five or four hundred years old, at the beginning of the Shanghai conference, the sky was dark and there was no word, so it was called chaos. At the age of 5400, Haihui will come to an end. He will rise from Yuan Zhen, approach Keiko, and gradually become enlightened.
Shao Kangjie said, "In the midwinter of the solstice, the heavenly heart has not changed. When the sun first moves, everything is not born. "
At this point, the sky has taken root. Another 5,400 years passed, just like a child's meeting, light and clear. One day, one month, one star and one morning.
The sun, the moon, the stars and the morning are called the four elephants. As the saying goes, heaven is born in children.
In another 5400 years, children's association will end, approach the ugly association and gradually become solid. Yi Dao: "What a great effort! Aim at Kun yuan! Everything is born, but this is a natural inheritance. "
At this point, the ground began to condense. Another 5,400 years, just like the ugly meeting, heavy turbidity and condensation, water, fire, mountains, stones and soil.
Water, fire, mountains, stones and earth are called five shapes. Therefore, the ground is ugly.
After another 5400 years, the ugly meeting ended, the Yin meeting began, and everything happened. Calendar: "The weather drops and the atmosphere rises; Heaven and earth are combined, and everything is born. "
At this time, the sky is clear and the yin and yang are intercourse. Another 5400-year-old, just like Yin Hui, was born with human beings, animals and birds, and was called a man of heaven and earth.
Therefore, life is yin.
6. The main content of the 13th Journey to the West The 13th time I went to the tiger's den, I was trapped by Venus, and the Tang Priest and several followers rode westward. When they passed by Shuangcha Ridge, they suddenly slipped, and all three of them even fell into the pit and were captured alive by the tiger and demon king's men.
The demon kings discussed how to eat, but because of Shan Jun's words, Tang Priest stayed and ate all the rest. The Tang Priest was startled. It was an old man who saved the Tang Priest. Later, Tang Priest learned that this man was a white Venus.
Thanked the Tang Priest and went on his way again. On the way, I met an Orion and killed the tiger who had always wanted to eat Tang Priest. The Tang Priest came to Orion's house and recited the scriptures for his dead father, which was thanked by everyone.
When I reached the two boundary mountains, I suddenly heard shouts like thunder: "My master is coming!" The novel of Journey to the West takes the historical event of "Tang Priest's Learning from the Scriptures" as the background, and deeply depicts the social reality at that time through the author's artistic processing. The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died.
The Journey to the West's content is the most complicated in China's classical novels. It combines the thoughts and contents of Buddhism, Taoism and Confucianism, which not only allows the immortals of Buddhism and Taoism to perform at the same time, but also injects the human feelings of the real society into the world of gods and buddhas. Sometimes, it is harmonious and interesting, which makes the book win the interest of readers at all levels of culture.
The appearance of The Journey to the West opened up a new category of ghost novels. The ingenious combination of well-meaning satire, bitter satire and serious criticism in the book directly affects the development of satirical novels.
So The Journey to the West is the pinnacle of ancient romance novels. In the history of world literature, it is also a masterpiece of romanticism and a pioneer of magical realism. References:
Baidu encyclopedia-journey to the west.
7. Journey to the West chapter name 1~ 13, the Monkey King was born for the first time.
I went to Fangcun Mountain to learn art for the second time.
The third time I deleted my name from the book of life and death.
Seal the Monkey King for the fourth time
Make a scene at the flat peach party for the fifth time
The sixth time, the little saint descended to the world as a great saint.
Seventh, it is difficult to return to Wuxing Mountain.
Guanyin went to Chang 'an for the eighth time.
The dragon king broke the dogma for the ninth time
The Tenth Resurrection of Emperor Taizong
The eleventh time, the king of Tang was an empty door.
The 12th Guanyin Buddhism Transmission
Back to the thirteenth Boqin Tang Priest
In addition, there is usually an appendix between the eighth and ninth chapters, which tells the story of the Tang Priest: Chen Guangrui went to make a revenge report for the river monk who suffered a disaster, but the general version did not regard it as an independent one, and some did not, at most, as an appendix.
8. The 13th Journey to the West summarizes the 13th trip back to the Tiger Cave. Venus solved the problem of Bifuling and Shanboqin.
This time, I mainly wrote about the first difficulty that Tang Priest experienced after he first left Chang 'an. On the way to the Western Heaven to learn Buddhist scriptures, Tang Priest and two long-term followers lived in Famen Temple. The elders of Famen Temple and the monks here warmly welcomed them. On a mountain outside Hezhou Wei, Tang Priest met Tiger Spirit, and the two people accompanying him were dismembered and eaten by monsters. Tang Priest was saved by an old man-Taibai Venus.
Later, Tang Priest was holding a white horse alone, only to meet a tiger and several long snakes. Fortunately, he was rescued by Zhenshan Taibao Liu Boqin, and spent the night in Shuangqialing. Tang Priest turned over the body for Liu Boqin's father, gave up his sin and went to the elder's house to take care of his life.
Extended data
The thirteenth part is a brief introduction to the main characters of Journey to the West:
1. Tang Priest, common name Chen, posthumous title Jiang Liuer, Tang Taizong gave his surname Tang. Reincarnated as the second disciple of Buddha, Jin Chan. He is a posthumous child. Because of his parents' tragic and bizarre experiences, he grew up in a temple after becoming a monk, became a monk in Jinshan Temple, and finally moved to a famous temple in Beijing to practice.
Tang Priest is studious and highly savvy, and stands out among the monks in the temple. Finally, he was selected by Emperor Taizong, became sworn with him and went to the Western Heaven to learn from the scriptures.
On the way to get the scriptures, the Tang Priest accepted three apprentices, the Monkey King, Pig Bajie and Friar Sand, who were named Wukong (the founder of Bodhi, and Tang Priest gave him the name of Monkey), Wuneng and Wukong respectively. Later, with the help of the three disciples and Bai, he finally got back 35 scriptures from Xitian Temple. Merit is complete, promotion and wealth are the positive results, and an ancient sandalwood merit was named Buddha.
2. Taibai Venus is one of the most famous gods among Chinese folk beliefs and Taoist immortals. In the Taoist myth system, he is only the messenger of the Jade Emperor. I was a student of the Taoist philosopher Laozi, and later I realized the truth of Taoism in Laozi's mouth and gained enlightenment. In order to thank Laozi for his true biography, I built the Moral Palace in Bozhou, where he was born.
It is said that he is a white-haired, kind-looking old man, loyal and kind. His main position is the special envoy of the Jade Emperor, who is responsible for conveying various orders, so he is loved by people.
Yin and Yang thought it was Wu Shen, who was in charge of the war. As long as Venus appears in a special time and region, it is a symbol of "changing the weather", a precursor of revolution or * * * mutation, which means that something great will happen.