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On the Taoist world of mortals.
Q: Disciple feels that although the fate of the world is thin, there are family disputes. The children are knee-high and have no worries about food and clothing. They have been ploughing for many years. Although they have the heart to learn the Tao, they can't get a quiet place to live. Their fate is reversed and they sink into the industry, fearing that once they are impermanent, they will always fall into the sea of suffering. If I have compassion, how can I be taught? The teacher said: the method of alchemy, a thousand words, always wants to refine the heart, and the method of refining the heart does not have to be born. Aren't all the ancient immortals going into the forest to spend time with people, and then they have to ride a crane and have fun in Zifu?

In short, the daily diet is nothing more than Tao; Looking up to animals is nothing more than Tao; Military combat is nothing more than Tao. In the past, the so-called "refining god in motion and refining life in silence" was really meant! On the study of quietness, the first chapter of the Doctrine of the Mean says, "Be careful not to look, but be afraid not to listen." When people can turn a blind eye, they should guard against fear, achieve the status of China and heaven, achieve harmony and nourish everything. This is the best ride for Tathagata. Riding a lion, sitting like an elephant, but why is this different from others? The son is worried about the fatigue of dust, which is where he wants to give up the present and get rid of it; An upright man is open and poised, I dare not do this. Yesterday, King Wen was locked in prison and played Zhouyi, while Zhong Ni played string songs. Saints can try their best to achieve life in difficulties, but today's situation may not be so extreme! My son suffers from no ambition and is not tired. If you have real will, you have real learning. Blessed are those who enter the earth from heaven, and imprisoned are those who descend from the sheep. People who study Taoism must be treated equally. After all, the lotus throne of the Great Bodhisattva and the iron bed of the guilty ghost are in one place. What is this? Bodhisattva is like Buddha, and evil spirits are like Buddha. Gentlemen talk about sex, not context. From "Singing the Truth"

Dan is a round thing, which is formed by the intersection of yin and yang. When having sex, everything is worrying, which means it is real and quiet. Static pole moves, virtual pole produces white, and innate qi comes from nothingness. After a while, it condenses into Dan, and the so-called Guan Dan is an hour. Generally speaking, it is important to return to Dan and care about returning to gas; The importance of breathing back depends on sex life: the importance of sex life depends on not being fascinated; Don't be fascinated, care about your heart; It is important to know your ancestors. Know your ancestors, be content with contentment, don't cling to things, live by yourself, return to the spirit and get married by yourself. The word "three self" comes from the place where things should not be lost. If you are not fascinated by things, it is refining your work. The so-called diligence is self-cooked, but it is just a white knot. Tao Te Ching says, "If you don't practice Maidan, you should practice sex first, and if you don't practice great medicine, you should cultivate your mind first. Nature is nature, and if Dan believes in it, medicine will be born. " It's the easiest to repay Dan, but it's the hardest to hone yourself. If you don't practice until you have no self, you will be uncertain and restless. How can Dan come back?

Selected from (Notes on Liu Baizi Tablet)

Notes on Liu Baizi tablet