Famous sayings in the Analects of Confucius

1. Being rich and seeking is also possible. Although I am a whip-wielding person, I will do the same. If you can't ask for it, do what I want.

2. It's too much to go over without changing. The Analects of Confucius-if there is a mistake that cannot be corrected, it is a real mistake.

3. I know what he died in the day, but I never forget what he can do in the month. It can be said that I am eager to learn. The Analects of Confucius-I know something I don't know every day, and I don't forget what I have mastered every month. It can be said that I like learning.

4. People who have no long-term worries will have near worries.

5. Those who are born with knowledge are born with knowledge. Those who learn and know are second; Learn from difficulties, and secondly; If you don't learn when you are stuck, it will be better for the people. The Analects of Confucius-people who know from birth are superior, those who know after learning are inferior, those who learn when they are confused are inferior again, and those who are confused and don't learn are the lowest.

6. the past cannot be remonstrated, but those who come can still be pursued. The Analects of Confucius-the past can no longer be saved, and the future may still be made up.

7.

8. If you don't learn etiquette, you can't stand.

9. Poetry can be aroused, observed, grouped and resented.

1. It's easy for a gentleman to say (Yue). Saying (Yue) is out of the way, not saying (Yue).

11. Do it for profit, but complain more.

12. Don't do to others what you don't want to do. The golden mean-don't give others what you don't want others to give you.

13. the way of heaven and earth can be summed up in one word: if it is not the same thing, it will be unpredictable. The way of heaven and earth: Bo Ye, Hou Ye, Gao Ye, Ming Ye, You Ye, Jiu Ye. The Doctrine of the Mean-the law of heaven and earth can be summarized in one sentence. It is sincere in itself, educates all things and cannot be measured. The laws of heaven and earth are: broad, profound, superb, smart, long and long-term.

14. You are the father, and you are far away; Know more about the names of birds, animals and plants.

15. Make friends and keep your word. Friendship with literature, friendship with benevolence.

16. To govern with morality, such as Beichen, is home to many stars. The Analects of Confucius-Governing the country by virtue. This is like Polaris. Although it is fixed in one place, the stars are willing to surround it.

17. Benevolent people can be good and evil.

18. A great virtue never exceeds leisure, and a small virtue can come and go. The Analects of Confucius-you can't go beyond the boundaries in major moral integrity, but you can make slight differences in life sections.

19. Gentlemen are harmonious but different, while villains are identical but not harmonious. The Analects of Confucius-a gentleman can coordinate the left and right, but he doesn't blindly follow suit, while a villain can only blindly follow suit and can't get along with others.

2. People with lofty ideals are benevolent, but they will not survive to harm benevolence, but kill themselves to be benevolent.

21. Or say, "How about paying good for evil?" Confucius said, "Why repay kindness? Complain directly and repay good with good. " "The Analects of Confucius"-Some people say, "If kindness is used to repay others' hatred for themselves, will it be ok?" Confucius said, "In that case, what will you use to repay others' kindness to you?"? It is better to treat grievances fairly and repay kindness with kindness. "

22. People who have no long-term worries will have near worries. The Analects of Confucius-If a person does not have long-term consideration, he will certainly have immediate worries.

23. See all the good, and see the bad as probing the soup.

24. A gentleman seeks the Tao without seeking food ... A gentleman worries about the Tao without worrying about poverty.

25. A gentleman means justice, while a villain means profit. The Analects of Confucius-a gentleman knows to pursue morality, while a villain only knows to pursue self-interest.

26. There are three friends who benefit and three friends who lose. Friends are straightforward, friends forgive, and friends hear more, which is beneficial. Friends make friends, be friendly and soft, and friends will be ruined and damaged.

27. A rich house is virtuous and healthy, so a gentleman must be sincere. University-wealth can decorate houses, morality can decorate body and mind, and broadmindedness can make body and mind comfortable, so a gentleman must be honest in his mind.

28. A gentleman is slow in words, but quick in deeds.

29. knowing is knowing, not knowing is not knowing, and knowing is also.

3. When you are cold, you can carve after you know the pine and cypress. The Analects of Confucius-Only when the climate is cold can we understand the independent character of Ao Shuang.

31. Benevolence is beautiful, so how do you know? The Analects of Confucius-it is best to reach the realm of benevolence. If you can't reach the realm of benevolence in all aspects, how can you be regarded as a wise man?

32. See the sage Si Qi Yan, and introspect if you don't see the sage.

33. The child refers to production. "There are four ways for a gentleman: he is respectful in his own way, respectful in his affairs, beneficial in raising the people, and righteous in the people."

34. If you don't learn as fast as you can, you will be afraid of losing.

35. Reviewing the past and learning the new can be a teacher. The Analects of Confucius-If we review what we have learned frequently, we can constantly produce new experiences and gains. This method can be said to be our teacher.

36. If you are straight and hard to learn, your cover will be twisted; If you are brave and hard to learn, your cover will be chaotic; It's hard to learn, but it's also crazy.

37. The way of a gentleman is dark but Ri Zhang; The villain's way, however, is dying. Gentleman's way, light and tireless, simple and elegant, gentle and reasonable, knowing the distance, knowing the wind, knowing the subtle, can be combined with entering Germany. The Doctrine of the Mean-a gentleman's way of being is: the appearance is dim and colorless, but the virtue is increasingly obvious. The way of being a villain is: the appearance is bright, but it gradually disappears. A gentleman's way of being a man also lies in: his appearance is plain and not disgusting, he is simple and colorful, gentle and organized, he knows that he started from near, he knows that educating others starts from himself, and he knows that hidden things will gradually emerge, thus entering the virtue of saints.

38. A gentleman is an official, and he acts according to his righteousness.

39. A gentleman can't compare with others, while a villain can't compare with others.

4. Being rich and expensive is what people want; If you don't take the road, you won't get anywhere. Poverty and meanness are what people hate; If you don't take the road, you won't go.

41. Confucius said, "If you give, do you want to give to those who have learned more?" Right: "Of course, right and wrong?" He said, "No, give it consistency." The Analects of Confucius-Confucius said, "Duanmu Ci! Do you think I am a learned and memorized person? " Zi Gong replied, "Yes, isn't it?" Confucius said: "No, I used a basic truth to run through them."

42. if you don't change, you are too much!

43. Learning without thinking is useless, and thinking without learning is dangerous. The Analects of Confucius-only reading without deep thinking is bound to be disconsolate and gain nothing, but only thinking without reading is also very dangerous.

44. If you don't suffer from the unknowns of others, you will suffer from the unknowns of others. The Analects of Confucius-I'm not worried that others don't understand me, but I'm worried that I can't understand others.

45. I'm not ignorant of tying myself up.

46. Being kind is not easy to learn, but it is also stupid; If you know well and can't learn well, your cover will swing; Good faith is not easy to learn, and its cover is also a thief;

47. A gentleman is slow in words but quick in deeds.

48. recite "the poem" for 3 times, and teach it to be political, but not up to it; Make it square, not exclusive; Although many, also xi thought? The Analects of Confucius-although he has read 3 articles of the Book of Songs, he can't handle political affairs well; Sending him abroad, but he can't deal with it independently according to the specific situation; What's the use of such people, even if they read more?

49. Learn silently, never tire of learning, and never tire of teaching others. The Analects of Confucius-memorize what you have learned, persist in learning without being bored, and teach others tirelessly.

5. Hear more, choose the good and follow it; See more and know more.

51. If one corner is not reversed by three corners, there will be no more.

52. When a bird is dying, its song is also sad; Dying men speak true. The Analects of Confucius-when a bird is dying, its cry is sad, and when a person is dying, his speech is kind.

53. A gentleman is proud but not contending, and a group is not a party.

54. Those who know are not as good as those who are good, and those who are good are not as good as those who are happy. The Analects of Confucius-for anything, people who only know it are not as good as those who love it deeply, and those who love it deeply are not as good as those who enjoy it.

55. kill yourself to die. The Analects of Confucius-can sacrifice life to fulfill benevolence.

56. Gentlemen are harmonious but different, while villains are identical but not harmonious.

57. The poem says, "Peach flies away, and its Ye Zhenzhen. The son of Yu Gui is suitable for his family. " "University"-"The Book of Songs" said: "The lush peach trees have bright flowers. This girl is married and can live in harmony with her husband's family."

58. No common goal, no common goal.

59. The three armed forces can win the handsome position, but ordinary men can't win the ambition. The Analects of Confucius-In battle, the commander-in-chief of the three armed forces can be captured, but the will of an ordinary person cannot be forced to change.

6. It's far from resentment to bow to others and blame others lightly. The Analects of Confucius-If a person can blame himself more and others less, he will not incur resentment from others.

61. What's the complaint if you seek benevolence and get benevolence?

62. The three armies can win the handsome position, but ordinary men can't win the ambition!

63. I visit myself three times a day: Is it cheating for others? Do you trust your friends? Can't you pass it on?

64. learn from time to time, isn't it? Is it not delightful to have friends coming from distant quarters? Is he not a man of complete virtue, who feels no discomposure though men may take no note of him? "The Analects of Confucius"-wouldn't it be a great pleasure to review it frequently after learning it? Don't you feel happy if a friend comes to ask for advice from afar? Can't a person with this kind of moral cultivation be called a gentleman, even though others don't know themselves?

65. If you don't say it, it is called impatience; Words without words are hidden; In terms of not seeing color, it is called "Bi". The Analects of Confucius-rushing to speak when you shouldn't, which is called impatience; It is called concealment to keep silent when it is time to speak; Without looking at other people's faces, it's called no expression of eyes.

66. Being knowledgeable and determined, asking questions and thinking closely, benevolence is among them. The Analects of Confucius-extensive study, dedication, sincere advice, more thinking about the current practical problems, benevolence is one of them.

67. A gentleman can't compare with others, while a villain can't compare with others.

68. A gentleman's adult beauty is not an adult's evil. The villain is the opposite. The Analects of Confucius-a gentleman fulfills the good deeds of others, but not the evil deeds of others. The villain is just the opposite.

69. As you can see, you can be an adult if you give your life in danger, if you don't forget what you said in your life for a long time. The Analects of Confucius-can think of morality in the face of self-interest, can stand up in times of danger, although living in poverty for a long time, has not forgotten his lifelong promise, so it can be said that he is a perfect person.

7. if you go too far, you should be afraid to change.

71. It's easy for a gentleman to say. If you don't say it, don't say it; And it makes people also, the device. It's easy for a villain to say something difficult. Although you can't say it, you can say it; It also makes people want to be prepared. The Analects of Confucius-a gentleman is easy to serve, but it is difficult to please him. He won't like it if he likes it in an improper way; But when it comes to employing people, he can only use them in quantity. It is difficult for a villain to serve, but it is easy to win his favor. If you please him by unfair means, he will like it; But when he uses people, he will ask for complete blame.

72. It's not enough to discuss those who are ambitious in Tao and are ashamed of bad clothes and food.

73. Quality is better than literature, and literature is better than quality. Gentle, and then a gentleman. The Analects of Confucius-if simplicity is better than literary talent, it will appear rude, while literary talent is better than simplicity, and it will also become vain. Only when the appearance and heart are properly matched can you be considered a gentleman.

74. If you don't uphold virtue and have a good channel, how can you be a success or a failure?

75. If you can't bear it, you will make great plans. The Analects of Confucius-can't help but be angry for a while, which will ruin the whole event.

76. In a threesome, we must learn from each other, choose the good one and follow it, and change the bad one.

77. A gentleman seeks for himself, while a villain seeks for others. The Analects of Confucius-a gentleman depends on himself, and a villain demands others everywhere.

78. Those who know are not as good as those who are good, and those who are good are not as good as those who are happy.

79. aim at Tao, rely on virtue, rely on benevolence and swim in art.

8. If you can't serve people, you can't serve ghosts. The Analects of Confucius-how can you serve ghosts if you can't serve people well?

81. Clever words make you look good and fresh.

82. Your name is obscure because of your illness.

83. Confucius said, "It is benevolent to be able to do five things in the world." Please ask. Say: "Gong, Kuan, Xin, Min and Hui. If you are respectful, you will not be insulted, if you are lenient, you will be popular, if you believe, you will be responsible, if you are sensitive, you will be meritorious, and if you benefit, you will be able to make people. "

84. I visit myself three times a day: Is it cheating for others? Make friends without believing them? I don't know the Analects of Confucius-I reflect on myself many times every day: Do I do my best for others? Do you treat your friends with sincerity? Have you reviewed the lessons taught by the teacher?

85. The so-called sincere person should not deceive himself, for example, he hates stench, for example, he likes lewdness. This is called self-modesty, so a gentleman must be cautious about being alone. "University"-the so-called honesty in mind means that you should not deceive yourself, hate evil as much as you hate bad smells, and love kindness as much as you love beautiful women, so you can feel at ease, so a gentleman must be careful when he is alone.

86. All evils must be observed; If everyone is good, he will observe it.

87. Being unjust and rich and expensive is like a cloud to me.

88. A gentleman is ashamed to go beyond his words. The Analects of Confucius-a gentleman is ashamed that his words exceed his actions.

89. A gentleman means justice, while a villain means profit.

9. Harmony is the most important thing for courtesy.

91. A scholar must be unyielding and has a long way to go. Isn't it important to think that benevolence is your own responsibility? Isn't it far to die before you die?

92. The Poetry is 3. In a word, it says, "Thinking is innocent." The Analects of Confucius-The Book of Songs has 3 articles, the contents of which can be summarized in one sentence: "Pure thoughts, no evil."

93. A gentleman has his own needs, and then he asks for others. "University"-Only when you have good virtue can you ask others to do good.

94. if you don't suffer from nowhere, you will suffer from it. Don't worry about the unknown, seek for the knowable. The Analects of Confucius-one should not worry about not having official salary, but about not having the ability to be an official. You shouldn't worry that others don't know you, but pursue talents that can make others know you.

95. no haste, no gain. Haste makes waste; If you see small profits, you can't achieve great things.

96. Be angry and forget your food, and be happy and forget your worries. I don't know how old you are.

97. If the name is not correct, the words will not go smoothly; If the words don't go well, then