1. The famous saying of mutual generation and mutual restraint.

The Five Elements Theory believes that there is a relationship between the five elements: generation, restraint, multiplication and insult. The mutual generation and mutual restraint of the five elements can explain the interconnection between things, while the multiplication and mutual opposition of the five elements can be used to express the mutual influence after the balance between things is broken.

Mutual growth means mutual support and mutual reinforcement. The order of the five elements is: wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood. The mutual generation relationship can also be called the mother-child relationship, such as wood producing fire, that is, wood is the mother of fire, and fire is the son of wood.

Mutual restraint means mutual restraint and mutual restraint. The order of the five elements' mutual restraints is: wood overcomes earth, earth restrains water, water restrains fire, fire restrains metal, and metal restrains wood.

Mutual generation and mutual restraint are inseparable. Without generation, things cannot occur and grow; without restraint, things are unrestrained and normal coordination relationships cannot be maintained. Only by maintaining a dynamic balance of mutual generation and mutual restraint can things occur and develop normally.

If the five elements are too strong or too weak to each other, the normal relationship between the five elements will be destroyed, and the situation will be multiplied or contradictory. Multiplication means that one of the five elements restrains the other element too much. For example, if wood is too strong and metal cannot restrain wood normally, wood will restrain earth excessively and make earth weak. This is called wood multiplying earth. Mutual insult means that one of the five elements is too excessive, so that the element that restrains it cannot restrain it, but is restrained by it, so it is also called counter-restraint or counter-inflict. For example, under normal circumstances, water restrains fire, but when there is too little water or too much fire, water will not only fail to restrain fire, but will be burned dry by fire, that is, fire will restrain or insult water. 2. Ancient poems about the mutual restraint of the five elements

The theory of Yin and Yang is that through the observation of various things by the working people of ancient my country, all things (images) in the universe are divided into two aspects of Yin and Yang, which are mutually opposed and unified.

The Five Elements Theory believes that all things in the world are composed of the five most basic material forms: wood, fire, earth, metal, and water. The development and development of various phenomena in nature (including the human body) Changes are also the result of the mutual growth (mutual growth) and mutual inhibition (mutual restraint) of these five forms of matter. The theory of Yin Yang and Five Elements is simple materialism and dialectics.

The Five Elements Theory of Traditional Chinese Medicine, a treasure of the motherland’s medicine, also reflects the natural laws of mutual interrelationship and mutual influence between the internal organs of the human body and between the internal organs, taste, complexion, nine orifices, and emotions. Therefore, there is a conclusion that "if the five internal organs are not in harmony, the nine orifices will be blocked, and if the six internal organs are not in harmony, knots will remain and become diseases."

The five elements, the five directions, the five seasons and the human body organ system information are attached: the attribution of the five elements of internal organs, organs, orifices, body, taste, color, will and sound (gejue), tendons, armor, eyes, greenness and anger, Taste sour, hepatitis A, B, gallbladder; bitter smile, blood-red small intestine, hungry face, happy face, glands, tongue, heart, fire; sweet pancreas, small intestine, no song, yellow lips, muscles, spleen and stomach earthy; large intestine fur, sad and pungent, white and nose crying, lung gold; gonads, black ear bones With the marrow, the bladder is afraid of salty kidney water; the liver and gallbladder are in the east. It opens in the eyes, governs the tendons, its flowers are in the armor, and it is angry in the will. It has a sour taste and a green color.

When the liver is harmonious, black and white will appear. Diagnosis of symptoms: The eyes are the key to enlightenment.

The liver and eyes are closely related, and liver disease often affects the eyes. Liver deficiency results in blurred vision, night blindness or tears in the wind, and inflammation of liver fire results in red eyes.

Liver wood governs the tendons, and its beauty is in the armor. The liver is in charge of the activities of tendons and controls the movement of muscles and joints throughout the body, and the tendons are nourished by liver blood. If the liver blood is insufficient and the tendons cannot be nourished, tendon pain, numbness, and difficulty in bending may occur; if wind evil damages the liver wood, it may also Convulsions may occur.

"A is the muscle". A and the liver are also closely related. If the liver blood is sufficient, the nails will be tough, bright, ruddy and shiny.

If the liver blood is insufficient, the nails will be soft, thin, dull, or even deformed and brittle. Aspiration leads to anger.

People with poor liver function are often prone to losing their temper. As the saying goes, anger is too strong.

It tastes sour and has a green color. People with poor liver usually prefer sour foods in their diet.

The complexion is usually bluish and dull. Gallbladder is one of the six internal organs, and its main function is to store bile.

Bile is a clear liquid. The main symptoms of gallbladder disease are rib pain, jaundice, bitter mouth, and bitter vomiting. The liver and gallbladder form an external-internal relationship through the connection of meridians, and the liver and gallbladder are connected and often influence each other when diseases occur.

The heart and small intestine have Bingding fire in the south. It opens on the tongue and governs the blood vessels. Its flower is on the face and aims at doing good. It tastes bitter and is red in color.

When the mind is harmonious, the five flavors are known. Symptoms: The tongue opens the door.

The tongue is the sprout of the heart. If the function of the heart is normal, the tongue will be ruddy and flexible, the sense of taste will be sensitive, and the language will be fluent. When the heart qi is insufficient and the circulation is not smooth, the tongue will be purple and dull.

When phlegm is trapped in the heart orifices, it can be seen that the tongue is strong and silent. Abnormal functioning of the mind and body may include stuttering or even aphasia.

The heart governs the blood, and its beauty is in the face. When the heart energy is strong and the blood vessels are full, the complexion will be rosy and shiny.

When the heart Qi is insufficient and the circulation is not smooth, the complexion will be white or blue and dull. Happiness is found in one's ambition, and one's mind is hidden away.

The heart is in charge of spirit, consciousness, and thinking activities, which is equivalent to high-level neural activities.

If the function of the heart governing the mind is normal, the person's spirit will be high and the mind will be clear; if there is a disorder, a variety of symptoms may occur, such as palpitations, panic, forgetfulness, madness, endless laughter, coma, etc.

Bitter taste and red color. People with heart problems usually prefer bitter foods in their diet; their complexion is usually too red.

The main function of the small intestine is to accept food transported from the stomach, continue digestion, and separate turbidity. When the small intestine is diseased, in addition to affecting the digestion and absorption function, urinary abnormalities may also occur.

The heart and small intestine form an external-internal relationship through the connection of meridians. If the heart fire is too strong, the tip of the tongue will be red and painful, oral erosion or ulcers may occur, short and red urine, and even hematuria may occur. This pathological phenomenon is called "heart heat moving to the small intestine".

Wuji soil is located in the center of the spleen and stomach. It opens in the mouth and governs the muscles. Its flower is in the lips, and it is in the mind for thinking. It tastes sweet and is yellow in color.

When the spleen is harmonious, you know how to eat. Diagnosis of symptoms: The mouth opens the mouth.

The spleen can transport and transform the essence of water and grain normally and nourish the whole body, so the appetite will be strong. The spleen governs muscles, and its essence is in the lips.

The muscles are plump and strong, the limbs are strong, and the lips are red. Weak spleen and abnormal transportation and transformation will lead to loss of appetite, muscle weight loss, weakness of limbs, and pale or sallow lips.

Thinking about ambition. It is easy to think about anything no matter what. When something happens, it is easy to have trouble thinking, overthink, and fail to achieve what you want.

Sweet taste and yellow color. People with a bad spleen and stomach usually prefer sweets in their diet.

The complexion is yellow and dull. The spleen and stomach form an external-internal relationship through the meridians.

Stomach disease may cause symptoms such as upper abdominal fullness and pain, loss of appetite, nausea and vomiting. The stomach governs reception, and the spleen governs transportation and transformation, and together they complete the tasks of digestion, absorption, and transportation of nutrients.

The role of the spleen and stomach plays a very important role in the human body, so there is a saying that "the spleen is the foundation of tomorrow". Lung and Large Intestine Western Gengxin Gold.

It opens in the nose and governs the fur. Its flower is in the hair, and it is worried in the ambition. It tastes pungent and is white in color. When the lungs are harmonious, you will know the fragrance and smell.

Diagnosis of symptoms: The nose opens the mouth. The nose is connected to the lungs and is the gateway for breathing. When the lungs are diseased, nasal congestion, runny nose, difficulty breathing, and even nasal flaring often occur.

The lungs are related to the voice. If the lung qi is sufficient, the voice will be loud, and if the lung qi is deficient, the voice will be low. Wind and cold attack the lungs, and lung qi is blocked, resulting in hoarseness. Tuberculosis is caused by damage caused by pathogenic factors, or due to excessive consumption of lung qi, which can lead to aphonia.

The lungs govern the fur, and their essence lies in the hair. The lungs are closely related to the skin and muscles. The qi in the lungs and stomach is abundant, the skin is moist, and the ability to resist the invasion of external evils is strong. On the contrary, the pores are loose and susceptible to the invasion of external evils, and spontaneous sweating, night sweats and colds may occur.

Be ambitious and worry. If the lung function is not strong, it is easy to feel sad and sad.

Lin Daiyu in the famous novel "A Dream of Red Mansions" is a typical sad and melancholy emotion. It tastes pungent and is white in color.

People with poor lung function usually prefer spicy food in their diet. The complexion is usually pale and dull.

The main function of the large intestine is to produce dregs and excrete stool. Disease in the large intestine may affect defecation, cause dryness and constipation, abdominal pain and diarrhea, or diarrhea, pus and blood.

The lungs and large intestine are connected through meridians, forming an exterior-interior relationship. If the lung qi falls, the intestinal function will be normal and the stool will be smooth.

If the large intestine is blocked, it can also affect the decline of lung qi. Rengui water in the north of kidney and bladder.

It opens to the ears and governs the bones. Its flowers are in hair and in ambition, it is salty in taste and black in color. When the kidneys are harmonious, the sense of hearing is known.

Diagnosis of symptoms: It opens in the ears (the lower part opens in the second yin). If kidney qi is sufficient, hearing will be normal; if kidney qi is deficient, tinnitus and deafness will occur.

Two Yin fingers. 3. What is the incisive discussion of the ancients on the mutual generation and mutual restraint of the five elements of "metal, wood, water, fire and earth"

Mutual generation: metal produces water, water produces wood, wood produces fire, fire produces earth, and earth produces metal.

Competitive elements: metal overcomes wood, wood overcomes earth, earth overcomes water, water overcomes fire, and fire overcomes metal.

That’s how I understand it. ,

Mutual production: The heat of the Golden Scripture turns into water, water moistens the vegetation and the branches and leaves become luxuriant, the wood burns into fire, the fire warms the soil, and gold is buried in the soil.

Competing with each other: metal is used as a knife to shape wood, wood penetrates the soil, soil blocks water flow, water submerges and extinguishes flames, and fire can dissolve gold and deform it.

In numerology, the five elements are matched with the six relatives, that is, according to the relationship between life and restraint, the destiny is determined.

For example, if the father is wood and the son is gold, because metal overcomes wood, it is said that father and son are incompetent. On the contrary, the father is wood, just like the son is water. Because water produces wood, it is said that father and son are reciprocal. 4. The order of mutual generation and restraint of the five elements

The order of mutual generation of the five elements is: fire generates earth, earth generates metal, metal generates water, water generates wood, and wood generates fire.

Fire produces earth, because after fire burns objects, the objects turn into ashes, and the ashes are soil;

Earth produces gold, because gold is contained in soil and stones and is smelted. Gold is extracted later;

Gold produces water, because if gold is burned by fire, it dissolves into liquid, and liquid belongs to water;

Water produces wood, because water irrigates trees, and the trees can Thriving;

Wood makes fire, because fire uses wood as fuel material. When the wood burns out, the fire will automatically extinguish.

The order of the five elements' mutual restraint is: fire overcomes metal, metal overcomes wood, wood overcomes earth, earth overcomes water, and water overcomes fire.

Fire defeats metal, because fire can dissolve metal;

Metal defeats wood, because cutting tools cast from metal can saw down trees;

Wood defeats earth, because Tree roots are powerful and can break through the obstacles of earth;

Earth overcomes water, because earth can waterproof;

Water overcomes fire, because fire is extinguished when it meets water.

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