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What do you mean, "Why not look at pottery?" ?
1, a. Why did King Wen see Tao but didn't seem to see it?

2, Source: "Master Lu Biography Lu Chengjuan" Wang Yangming.

3. Full text:

[1] Lu Cheng asked: "The main achievement, such as reading, is to concentrate on reading. Pick up customers, and then concentrate on picking up customers. Can it be the main one? " Mr. Wang said, "lust is lust." Good goods focus on good goods. Can it be the main one? This is called object by object. Not the main thing. The first is to specialize in one justice. "

[2] Seek determination. Mr. Wang said: "Just thinking about upholding justice is determination. If you can't forget this, it will naturally congeal in your heart for a long time. The so-called sacred fetus in Judaism is also. This concept of justice is eternal. As for the training of the American Great Spirit, it is only from this perspective that it will extend to the ear. "

[3] If you feel disturbed during the day, you will sit still. If you feel lazy about reading, go ahead and read. Yes, it is also because of illness.

[4] It is good for you to be friends and deal with each other. On the other hand, it hurts.

[5] Meng Yuan has a disease and a good reputation. Mr. Wang repeatedly accused. One day, the police will be responsible for this. A friend has been working hard since Chen Ri came. Yuan Cong said: "This shore is the source of finding old things." Mr. Wang said, "I have another disease." Source color changes. The discussion wants to be different. Mr. Wang said, "I'm sick again." As the saying goes, "This is your lifeblood. For example, this big tree was planted on the abbot's land. Rain and dew, the pulsation of the soil, nourished this big root. We should plant some beautiful valleys all over the country, with leaves covering the top and roots knotting the bottom. How do we grow them? This tree should be cut down, without fiber roots, and then planted with improved varieties. Otherwise, let you work hard and only nourish this one. "

[6] Q: "There are many writings in later generations, which are afraid of chaos and orthodoxy." The gentleman said, "A man's heart is natural. Books written by sages are as vivid as photos. However, it shows people a rough shape, which makes them seek their real ears. He is full of energy, words and deeds stop, and what is inherent cannot be passed on. The writing style of later generations is to imitate and copy the things painted by saints, add self-analysis and show off their skills. The further the distortion. "

[7] Q: "Sages are always resourceful, so it is also a question of whether to emphasize in advance"? Mr. Wang said, "What's the pressure? The heart of a saint is like a mirror. Just a bright, responsive, nothing unfounded. There is no past shape that still exists, and there is no shape that was taken first. That's what future generations said. It is based on learning from saints. Duke Zhou's rites and music write about the world. All saints can do it. Why didn't Yao Shun get everything done and stay with the Duke of Zhou? Confucius deleted six classics in order to write a letter to eternal life, which is what saints can do. Why didn't Duke Zhou do it first and wait for Confucius? It is only this time that the sages meet each other. I'm afraid mirrors are unknown. You can't take pictures if you're not afraid of things. The emphasis on events is also based on current events. However, scholars must first have a clear time. Scholars only suffer from not understanding this heart, not from inexhaustible things. " God, "but the so-called' rushing to the desert without me, and everything is already there', don't you think?" Day, "it is said that this is good. If you don't look good, you will have pain. "

[8] "Justice is infinite and endless. My son and I have to make a lot of money, so we stopped. Let's talk about ten years, twenty years, fifty years, and it's endless. " Another day, he said, "A saint is like Yao Shun. However, there is endless goodness above Yao and Shun. Evil is like a monster. However, under the circumstances at that time, evil was endless. Why don't you let me die? Good, why didn't Wang Wangdao see it? "

[9] Q: "I feel good when I am still. It's different when something happens. How come "? The gentleman said, "It's just that you know how to be quiet and don't have to work hard." So the emergency will drop. If people want to grind things, they can stand still, and if they can stand still, they will decide. "

[10] Find the time. Mr. Wang said, "After Confucianism, some people were involved in subtlety, which is called reaching the peak without learning. Tell me more about school. It is also a matter to get two grades from school. Those who can see with their eyes, hear with their ears, talk with their mouths, and be thought of with their hearts all go to school. Those who can't see, hear, say or think can reach the top. Such as wood cultivation and irrigation, also need to go to school. As for the rest of the day and night, the article is prosperous, but it is up to. Can human security predict its power? Therefore, those who can study hard and talk will go to school. Shanghai University is only in the school next door. What the sage said, though extremely obscure, was to go to school. Scholars only study hard from the beginning of school, and naturally go up. You don't have to find time to reach it. "

[1 1] Q: "The only outstanding thing is how to study hard"? Mr. Wang said: "The only thing is to concentrate, and the only thing is to concentrate on kung fu. There is only one essence. The word "fine" comes from "rice". Gu compared it to rice. Getting the pure white of this rice is the only meaning. However, it can't be pure white unless it is carefully screened and screened. Screening and selection can be done. However, it only needs to be pure white. Erudition, interrogation, deliberation, discernment and devotion to practitioners are all for Excellence. Like a blogger, he is a gift. People who know everything are sincere works. Tao and learning are merits of respecting morality. To be a good person is to be honest, there is no other saying. "

The person who knows is the beginning of his behavior. A walker knows what can be achieved. It only takes one step to learn a sage. Knowing and doing cannot be divided into two.

[13] Qi Diaokai said, "I can't believe it." . The master said it. Lutz sacrificed the lamb. Confucius said, "Son of a thief's wife". Ceng Dian expressed his ambition, but his master agreed. The meaning of a saint can be seen.

[14] Q: "When you are quiet and interested, can you do it first?" ? The gentleman said, "Today's people have intentions, but they can only be angry. When it is quiet, it is just quiet. Can't be in the process of delivery. " He said, "If you don't do it, you win. "Mo Ye is practicing kung fu?

He said, "As long as we get rid of people's desires and keep justice, that is Kung Fu. When you are quiet, you will miss human desires and keep justice. When moving, we should forget human desires and maintain justice. Quiet or not. If you rely on that peace, you will not only be rich in peace, but also be tired of moving. Many ailments in the middle are just lurking. I can't get away at last, but things are still growing. Is it not peaceful to give priority to reason? Mainly based on tranquility, it may not be reasonable. "

[15] q: "Confucius speaks his mind, but he seeks politics. Gong Xichi was appointed as the Ministry of Rites. How practical is it? What I once said was like a joke. What does it mean for a saint to promise him? He said, "The third son did it on purpose. If you want, you will lean to one side. Being able to do this may not be able to do that. Ceng Dian this meaning is unnecessary. This is' just go where you are and don't want to be outside. Su Yidi, the line is easy. There's always trouble, always trouble. Nothing can get in without complacency. The third son's so-called' expensive instrument'. Ceng Dian didn't mean to. However, the talents of the three sons are outstanding. If the world is empty, it is not true. Therefore, the master also agreed. "

[16] Q: "What if there is no progress in knowledge?"? The teacher said, "If you want to learn, you must have roots. We must work hard from the beginning. Gradually advance to the Pacific Ocean. Xianjia said that the baby is not bad either. For example, when the baby is in the mother's womb, it is just pure gas. What knowledge do you have? Don't crow before birth. You can laugh afterwards. Then get to know their parents and brothers. Then you can stand, do, hold and lose. Death belongs to the world, and nothing is impossible. If you are full of energy, you will be stronger and smarter. The day you were born is not the day you stressed to strive for. So, there must be a source. Saints should "locate the world and raise all things" only by raising them from ups and downs. The post-Confucian theory that things are human beings. Seeing a saint is omniscient and omnipotent. I want to start from the beginning. This is outrageous. " He also said, "Resolving to study hard is like planting trees. Its roots and buds are not dry yet. There are stems, but no branches. Branches and leaves Leaves and then flowers. When planting roots for the first time, it is good to cultivate irrigation. Forget it. Forget it. Forget it. Don't be realistic What are the benefits of sticking to it? But don't forget the power of cultivation, I'm afraid there are no branches. "

[17] Q: "You can't read"? Mr. Wang said, "This is only a literal requirement, so we don't know. Therefore, it is better to learn to live an old life. He's seen too much and can't solve it. It's just that although he has a clear understanding of learning, he has nothing about life. You must work hard mentally and physically. If you can't do it clearly, you must bear it yourself. You can pass. Cover four books and five classics and talk about this body and mind. This mind body is the so-called Tao mind. Just make it clear. There is no difference. This is to learn the mind. "

[18] The spirit is weak and everything comes out. . Unreasonable outside the heart. There is nothing outside the heart.

[19] or ask: "Mr. Hui An said:' The reason why people are scholars is idealism and reason'. How about this language? " Yue: "Heart is nature, and nature is reason. The next word' and' may be two. This is what scholars are good at. "

[20] or: "Everyone has a heart. The mind is reason. Why are there good deeds and evil deeds? " Mr. Wang said, "The wicked lose their minds."

[2 1] Q: "The analysis is extremely accurate and not chaotic, and then the combination is as large as possible without any surplus." How about this statement? "The gentleman said," I'm afraid it's not over yet. How to analyze this? Why do we have to make do? The sage said that the essence is the best. "

[22] Inspection is to keep alive when something happens, and keeping alive is to inspect when nothing happens.

[23] Cheng Pinwei asked Xiangshan about his efforts in personnel. The gentleman said, "There is nothing but personnel. Is emotion inhuman? From being well informed to being rich and poor, it is one thing to come through thick and thin. The incident is only human. Should only be neutral. Neutralization is only about independence. "

[24] Cheng asked: "The name of benevolence, righteousness, propriety and wisdom is due to its development." Say: "Ran". One day, he said, "Showing sympathy, shame and evil is a sign of good and evil." ? "Benevolence, courtesy and wisdom are also the signs of virtue. Sex is just one of them. From its shape, it is called heaven. Master, also known as the emperor. Fashion is also called fate. Giving people is also called sex. The subject is also called the heart. Be filial to your father, and be loyal to your father. From then on, the name is infinite and there is only one gender. I'm just a Jew. Call the father a son and the son a father. From then on, as for infinity, there is only one person. One only needs to study hard in sex. Seeing a clear word means that everything is brilliant. "

[25] The theory of a day is study time. The teacher said, "Teachers should not be biased in their studies. At first, I was energetic, and I was bound. His thoughts are mostly on the human side. Therefore, teach them to sit still and think. After a long time, once his mind has settled down a little. It's no use just hanging in the air, motionless and white as ashes. He must be taught to check and treat. There is no time to examine the advantages of governance. If you want to get rid of thieves, you must have a sense of sweeping. Nothing is lewd, lewd and selfish, and they are investigated and searched one by one. We must uproot the disease and never get up again. Often like a cat catching a mouse. Look at it and listen to it. Only in this way can I have an idea, that is, to go with Dick. Be firm and don't give in to him. Don't harbor. Do not let him out. Fang is really hardworking. In order to clear up. It's selfless to get there. It's always there. Although it is said to be' thinking', it is not a current event for beginners. Beginners must think about introspection and rule. It is honesty. Just think about one thing. If you get natural justice, you will think. "

[26] Cheng asked, "What if someone is afraid of ghosts at night?" ? The teacher said, "I'm just scared because I can't get together on weekdays." If you are in agreement with God, why are you afraid of it? "Angel said," the ghost of integrity need not be afraid. Fear of evil spirits, regardless of people's good and evil, is fear. "The master said," Is there any evil spirit that can fascinate the righteous? The only fear is evil. So, there are fans. If you are not obsessed with ghosts, your heart will be fascinated by your ears. If a man is horny, he is a pervert. Good goods are goods ghosts. Anger is not anger, but anger is a ghost. Fear is not fear, but fear of ghosts and fans. "

[27] The noumenon of the mind. Heaven also. When sports meet, so does it.

[28] Ask about the similarities and differences between learning and learning. Mr. Wang said, "Thinking big is the first chapter of the golden mean."

[29] Q: "Confucius' name was corrected. The first Confucian said that he would sue the emperor and Fang Bo. Make a difference. What does this mean? " Mr. Wang said, "I'm afraid it's hard to do." Does anyone salute me and treat me as the government, so I will abolish him first? Is it human nature? Since Confucius is willing to be a politician, he must be able to serve the country wholeheartedly and listen to it. Sages are sincere and sincere, and they will have an influence on Wei. To be clear, you can't be a man without a father. He would run to see his father in tears. The love between father and son comes from nature. You can regret it is true, but won't KuaiQin be moved by it? Kuaiqin is back, but what he did was to kill the country. I will never accept what I saw, and the master really reconciled it. Still with my life. Ministers and people all want to be kings. Doing something will expose yourself to evil. Please report to Heaven Emperor and Fang Bo. But you must serve your father. Qin, his ministers and the people all expressed remorse for the beauty of benevolence and filial piety. Please tell the emperor and Fang Bo. You must be the king who wants what you need. So I put my life on it. Return it to the country. What you have to do is like the story of the world after the emperor. Leading ministers and people to respect Qin Wei Taigong. Prepare things and raise them. And began to retreat to its position. Then the monarch, minister, father, son and son are right. You can rule the world in one fell swoop. Confucius corrected his name around. "

[30] Cheng lives in the warehouse of crack hon temple. Suddenly, the letter from home arrived, and the word was in danger. Cheng Xin is very depressed and can't compare with it. The teacher said, "It's time to study hard. What's the use of giving lectures in your spare time if you let it go at this time? At this time, people will be tempered. A father's love for his son is natural. However, justice also has its own neutralization. Excessive is private. People here think it's natural to worry, but they are always worried. If they don't know their friends, they will be' worried and incorrect'. Generally speaking, most of worldly desires's feelings are over, and those who can't. Passing is not the essence of the heart. Moderate mediation is required. Like losing parents. Doesn't the son of man want to cry and die, and his heart is happy? However, it is said that' it is indestructible'. It wasn't forced by a saint. The ontology of heaven has its own limits. Do not cross it. People learn about their body and mind and naturally increase or decrease. "

[3 1] cannot be described as "not under development". Use a source for the cover. Having a body is useful. Without hair, there is hair and the sum of all festivals. People nowadays don't have a hair, which is the sum of festivals in China. It should be noted that he didn't get it all.

[32] Yi's words are "nine days without diving into the dragon". Yi's image is the first painting. The change is worth painting. Easy career is to use it.

[33] Night air is what most people say. If scholars can study hard, they will have nothing to do during the day, which is where this kind of gas accumulation occurs. Saints don't have to talk about night.

[34] Cheng asked Cao to save the chapter. He said, "You don't know your hometown until you get in and out." . Although this is what ordinary people say. Scholars must also be intimate noumenon, so it is. If you practice kung fu, you will never get sick. If you can't, you can't just say that you are dead and alive. If we talk about ontology, elements are empty. If the difference is discussed, its thinking application will be out. However, Master Chang is here, why not? If there is nothing, how can there be? Cheng Zi's so-called emptiness is just a question of justice. Although socializing all day, it is either out of justice or in the cavity. If it makes sense, set it free and die. "He also said," coming in and going out is just exercise. There is no reason to move. Is there any evil in the countryside? "

[35] Wang Jiaxiu asked: "The Buddha was lured into the Tao by leaving life and death. Immortals were lured into the Tao by their longevity and knowledge. His heart won't be messed up. At its extreme, it is also a sage. However, this is inhuman. Today's officials are generally senior officials, some have received family donations, and some have received them. After all, there is no way for a gentleman not to be on the right path. Fairy Buddha reached the extreme, similar to Confucianism. But with the last section, the next section fell behind. I don't look like a saint in the end. However, the same person in the last section should not be falsely accused. Later Confucian scholars had to start from saints. Split distortion. Flow is recitation, word chapter, utility and exegesis. Death must be heresy. I am a family of four. I have worked hard all my life for my body and mind. Those who regard him as an immortal Buddha, have no desire, and are beyond the fatigue of the world are not as good as them. Today's scholars don't have to put out immortals and buddhas first. When you are determined to learn from saints. Sages learn wisdom, immortals die. Otherwise, what you have learned here may make you feel disdainful. And it's hard to do what you want. I despise it. "What is the reason, Sir? The gentleman said, "To this effect. But when it comes to the last paragraph and the next paragraph, people are biased. If you talk about the sage's way, you will be able to reach the peak if you are big, medium and upright. Just consistent. What's more, the last one, the next one? " Yin and Yang praise, and the benevolent sees it, which is called benevolence. He who knows what he sees is called wisdom. People use it in their daily lives without knowing it. Therefore, the way of a gentleman lies in freshness. How can Ren not say anything? But if you are biased, there will be disadvantages. "

[36] It is easy to consolidate. Turtles are also easy.

[37] Q: "Confucius said that the king of Wu was not perfect, for fear that he would not be satisfied." Mr. Wang said, "in the king of Wu, it is like this." He said, "What will happen if King Wen doesn't lose it?" ? He said, "When King Wen was here, it was two thirds of the world. If King Wen was here when the King of Wu attacked the merchants, he might not be able to arise. This is bound to happen to King Wen. Only being good is good, so it is not allowed to be evil. "

[38] Q: "Meng Yuyan said,' You have no right to insist on one'". Mr. Wang said, "China only has justice, but it is easy. Change at any time, how to grasp? It must be timely. It is difficult to make a rule in advance. For example, later Confucian scholars should tell the truth one by one. Format. This is exactly one. "

[39] Tang Xu asked: "Are you determined to always maintain the good thoughts of doing good and eliminating evil?" As the saying goes, "When good thoughts exist, it is justice. What do you think of this idea? If this idea is not evil, what is more evil? This idea is like the root bud of a tree. People who yearn for it will have this good idea. Don't go beyond that moment in your heart, just be familiar with it. "

[40] Spiritual, moral, oral and large-scale convergence is dominant. Divergence is inevitable. Heaven and earth are all natural.

[4 1] Q: "What about the neutrons in the text"? Mr. Wang said: "There are several' concrete and subtle' places in the article. I regret that he died early. " Q: "How can there be a problem with the continuation of menstruation?" ? As the saying goes, "There is nothing wrong with continuing the classics." . Excuse me. For a long time, he said, "I feel that a good worker is suffering alone."

[42] Xu Luzhai refers to Confucianism. It is also misleading to say that saving lives is the first priority.

[43] Ask the vitality of the immortal family, Shen Yuan and Yuan Jing. The gentleman said, "It's just one thing. Fashion is spirit. Concentrate into essence. Wonderful use is god. "

[44] Emotions and sorrows are inherently neutral. Watch something at home, and then go too far. This is privacy.

[45] Q: "Stop singing when you cry." Mr. Wang said, "The sage's body and mind are naturally like this."

[46] Self-denial needs to be swept away and cleaned up, leaving nothing. If you have a dime, all evil will follow.

[47] When asked about the new book, Mr. Yue said, "There is an urgent need for scholars. I'm afraid it's useless to calculate this number. You must have talent and music in your heart to do it. And as the book says, wait for the weather with pipes in winter. However, at the moment of winter solstice, there may be a moment of ashes. How do you know that the subway is on the solstice in winter? You must know the time of winter solstice from your heart. There is something wrong with this. Scholars must first study hard from the origin of rites and music. "

[48] Yue Renyun said: "The heart is still bright. The heart of a saint is like a mirror. Ordinary people are in a daze. In modern times, it is said that if you look at things with a mirror, you will work hard. I don't know if the mirror is still dizzy, how to take a picture? Gentleman's wind is like grinding a mirror. Grind hard I didn't waste my photos after I knew it. "

[49] ask questions and answer questions. Confucius said, "Tao is not refined but thick." What people see is fine and coarse. I like this room. When people first came in, it was only on a large scale. After a long time, you can see column walls and the like. After a long time, if there are some algae on the pillar, you can look carefully. But it's just a room. "

[50] The gentleman said, "If you are close, there is no doubt. What is this? If you don't work hard, you must think you know. Just follow the rules and study. I don't know. I have selfish desires every day. As long as the dust on the ground is not swept, there will be another layer. If you study hard, you will find that poverty is endless. The more you explore, the deeper you go. It is necessary to make everything white, white. "

[5 1] Q: "Only when you know it can you be sincere. People today want to know everything, how to use self-denial? " Teacher Wang said, "If people really work hard for themselves, they will see more and more in this subtle mind." . The subtlety of selfish desires will be seen day by day. If you don't have to stop yourself, you will talk all day. Heaven can never see itself, nor can it see its own desires. It's like a person walking. It takes a while to recognize a paragraph. Go to the wrong place, ask questions. Ask and leave. Fang gradually got where he wanted to go. People nowadays refuse to exist because of what they know. People who already know want to go. I'm just worried that I don't know everything Just chatting. Why do you have wisdom? And when you are selfless, you can't know everything, and it's not too late. "

[52] Q: "Tao is just one. The ancients often had different views on Taoism. What do you want? " The teacher said, "Tao has no body." Don't be persistent. But there is still a long way to go. Now people only talk about heaven. In fact, why not see the light of day? It is said that the sun, the moon and thunder are the sky. It means that the vegetation of the characters is not a day, and it can't be. Tao is heaven. If you know when, why not? People are different because they think that the Tao ends here. If the solution is to look inward and see your body and mind, that is, Tao is not everywhere. Throughout the ages. There is no end, no beginning. What are the similarities and differences? The heart is the Tao. Tao is heaven. Know the sky by knowing. "He also said," If you really want to see this Tao, you must know it from your own heart, and you can only get it if you don't ask for it from the outside. "

[53] Q: "The degree of things. You must also emphasize whether it is "? Mr. Wang said: "As long as a person has achieved his body and mind, he will use it. Nourishing the heart, body and fruit naturally has the sum of hair and mid-autumn festival. Nature has nothing to offer. If nothing is the heart, although many famous things in the world are agreed in advance, they have nothing to do with the original. It's just a temporary renovation, so I won't go by myself. Not completely ignoring the extent of things. As long as you know the order, you will take shortcuts. " He also said: "this is what a person can do according to his own talents." Such as the joy of true talent and practical learning, the seed of millet. That's what happens when he gets married. A successful person only wants his body and mind to be pure in essence. Its application, all from the sky, and then called talent. If you go to a purely natural place, you can also be ignorant. Make it easy and you can do it. " He also said: "If you have money, you have money. Trouble is not a good thing, but trouble. Only people who are physically and mentally healthy can do this. "

[54] "Not a few hectares of passive pond water, but a few feet of active well water. Business is not bad." Mr. Shi is sitting by the pond. There is a well next to it, so it is like learning a cloud.

[55] Q: "The world is getting worse and worse. How can I see the ancient weather? " Mr. Wang said, "One yuan a day. When people sit up, they don't touch anything This heart is clear, like swimming in Fuxi. "

[56] Q: "The mind should focus on everything. How can it be? " The gentleman said, "When a man is a monarch, he is more clear than Mu, and six ministers divide him and rule the world. Mind should also unify the five senses. Today, the eyes look at the time and the heart focuses on the color. When the ear wants to hear, the heart will be on the sound. To choose an official, you must sit in the official department. When you want to transfer soldiers, you sit in the Ministry of War. So, what is the loss of your body? Liu Qing is also prohibited from performing his duties. "

[5 1] Good thoughts are full of knowledge. Evil thoughts stop when they are known. Those who know and control, also. Very clever. This is what all saints have. Scholars should keep this.

[58] Cheng said: "Lust, lust and fame are all selfish desires. How can you call it lust if you are idle? " The gentleman said, "In the final analysis, it all starts from the root of color, profit and good name. Look for its root and you will see it. You know in your heart that you have no intention of robbing. What is this? There is nothing in your heart. If you are interested in fame and fortune, everything will be destroyed just as you are not interested in robbery. Light is only the noumenon of the heart. See what you have to consider. This is' silence'. It's not in the hair. It is' Dagong'. Nature "feels and communicates". Natural' hair festival'. Nature' things adapt'. "

[59] asked to be angry. Mr. Dai said that "where is the ambition, the gas is also awkward". It's not called' extreme to second'. If you hold it with ambition, you will raise it with qi. Do not attack his spirit violently, but also stick to his will. Mencius saved his son, so he said so. "

[60] Q: "Confucianism says,' There must be a second way to be a saint. A wise man's words inspire self-esteem. How come "? Mr Day, "otherwise. So it's fake. Sages are like heaven. Only heaven. Above the three lights, the sky is also. Under nine places, it is also a day. Why do you feel inferior when the sky falls? This so-called big and big. Sages are like mountains. Just keep a high level. However, a hundred people cannot lead a thousand people. A thousand people can't be called Wan Ren. Never quoted, arrogant is the wise. If you are self-sufficient, it is false. "

[6 1] Q: "Yichuan said,' It's not appropriate to seek the middle ground if you have not vented your emotions'. However, Yanping taught people to see the weather before it happened. "how about it? Mr Day, "all is also. Yichuan was afraid that people would ask for a lesson before making it, and took it seriously. If we often have the so-called cognition of Qi. Therefore, we just need to study hard in self-discipline and introspection. Yanping was afraid that people would have a place to start, so she kept asking about the weather before the end. Let people look straight at this. Listen to this. It is' be careful'. Fear has no taste. All the ancients had to say something tempting. "

[62] Cheng asked, "Harmony of joys and sorrows. Ordinary people can't have it. Just like a small matter, when you are angry, you are usually not angry. When it comes, it can also be in festivals. Can it be said to be harmonious? " Mr. Wang said, "in temporary matters, firmness can also be said to be neutral." However, it is not a voluminous book. Human nature is good. Neutralization is everyone's original. Nothing? And ordinary people's hearts are somewhat covered. Although they always see their noumenon, they are always temporary and temporary, which is of little use to all of them. It is ubiquitous, and then it is called Big Ben. If everything is not harmonious, it is called the Tao. Only the sincerity of the world, and then the foundation of the world can stand. " Yue: "The meaning of Chinese characters is still unclear." He said, "This must be realized from the heart. Words are beyond description. This is just a question of justice. " Say "what is justice"? He said, "Only when you get what you want will you know what is right." . Yue: "Why is justice in the middle"? Say, "impartial." Say, "What kind of weather is this?"? Said, "like a mirror. Everything is shiny and slightly dust-free. " Yue: "Prejudice is tainted. For example, in lust, good reputation and so on. You can see prejudice. If not, beauty and fame are incompatible. How do you know that there is a deviation? " He said: "Although we are not in love, we are always lustful and interested in fame and fortune. Nothing, just something. Even if it exists, it is not impartial. For example, a person who has malaria sometimes doesn't get sick, but the root of the disease hasn't been removed, so he can't be called a disease-free person. On weekdays, it is selfish to clean up and tidy up, without any delay. And this heart is all natural, all natural. It can be said that emotions have never been sent. Fang is the foundation of the world. "

[63] Q: "A saint dies without a face". There is no doubt about this language. "The teacher said," Stefanie is the only one who can see the whole way. You can tell with a sigh. They all say,' The host is good and charming. Bo me with the text, ask me with the ceremony'. I didn't say that until I read it. Blog agreement, how to be a charming person. Scholars must think. Of all the Tao, it is difficult for saints to talk to people. Since enlightenment must be taught by scholars. Yan Zi "although he wants to follow it, he has done it in the end", that is, Wang Wen looked at the road and didn't see the meaning. What you can't see when you look at the road is true. Yanzi, on the other hand, is hard to see how decent a saint is. "

[64] Q: "The master of the body is the heart, and the spirit of the heart is knowledge. Knowing the beginning is the meaning. Meaning sees things. Is that so? " Mr. Wang said, "Yes".

The only thing that can save this heart is learning. What are the benefits of thinking about the past and the future? Just rest assured.

[66] Ill-chosen words are enough to show that you are absent-minded.

[67] Qian Shang asked: "Mencius' indifference and repentance are different. The gentleman said, "Gao Zi grabbed this heart and told him not to move. Mencius returned righteousness to nature. " Then he said, "The noumenon of the heart does not move. The essence of the mind is sex. Sex is reason. Sex elements don't move. Li Yuan did not move. Gathering meaning is to find the noumenon of his heart. "

[68] When Vientiane was updated, it also rushed to the desert. Without me, Vientiane was updated. Without my father in the desert. Vientiane is the mother of essence. One school has the essence. There is in essence.

There is nothing outside the heart. If I think about filial piety, that is, filial piety is the thing.

[78] Mr. Wang said: "Today, I am a scholar of so-called things, but most of them are just words. How can a person who learns by ear do the opposite? The subtleties of nature and human desire will always be difficult to detect and cure, and will become more and more obvious. Now when we talk, we only talk about justice. I don't know how many selfish desires there are in my heart. Unconsciously covered by stolen hair. Although it's hard to see. What's the matter, Zhihu? Today, how can we learn from things if we only talk about the natural truth and don't follow it, come if we want, and leave if we don't? The learning of later generations, to the extreme, can only be attacked. "

[7 1] Q: "Zhi Zhi people, it is best to know only in their hearts, and the yuan is not outside, and then decide." Say: "Ran".

[72] Ask questions. Mr. Wang said, "If you are qualified, you are right. Wrong is right. "

[73] Q: "Did you work hard when you moved?" The master said, "There is no movement between things. Silence is also a thing. Mencius said,' There must be something'. Everything has problems. "

[74] The difficulty of time lies in the understanding of things. This is a question of sincerity. Sincere, self-righteous, and self-cultivation. But there are also people who try to cultivate themselves. Cultivation is the edge of hair. The right center is an undeveloped edge. Have a regular mind. Physical training is harmonious.

[75] Learning from time to time, knowing people and discussing the world, is just a kind of virtue. Although close to the people, it is also wise. Mingde is the virtue of the heart, that is, benevolence. "The benevolent takes all things in the universe as one". If there's one thing I've lost, it's that I'm exhausted.

[76] only shows virtue, not talking about being close to the people, just like an old Buddha.

[77] The best is man. Sex is not evil, so it is the best. Stop it. It's all the same.

[78] Q: "It is my nature to know best. I naturally have my heart. My heart is even a place where good things end well. Then you don't want to seek the outside world, but you will be firm, the rules will not be disrupted, and you will be quiet. It's safe to be quiet. Ann is only single-minded here. Try to get the best. You can worry about it. Do you think so? " Mr. Wang said, "roughly."

[79] Q: "Cheng Ziyun:' The benevolent melts everything in the world'. Why does Mohism love everything, but it can't be called benevolence? " "I don't know," said the gentleman. It must be approved by the gentlemen themselves. Benevolence is an eternal principle of nature. Although it is pervasive, it is everywhere. However, its popularity only happened gradually. And so on and on. Such as the solstice in winter. Must be born from one yang, and then gradually as for the six yang, if there is no one yang, there are six yang? Yin is the same. Only gradually, so there is a starting point. It's just that it has a starting point, so it was born. It only lives, so it never stops. The wood of metaphor. The beginning of germination is the beginning of timber business. In bud. When the hair is dry, it will grow branches and leaves. And then it's endless. If there are no buds, why are there branches and leaves? If it can germinate, there must be roots below. Roots, roots. Death is rootless. How to germinate without roots? The love between father and son is the starting point of the cause of human heart. Such as the germination of wood. From then on, I was kind to the people and loved things. It is the hair that grows branches and leaves. There is no difference between Mohist universal love. Generally look at your father, son, brother, passerby. Since there is no starting point. You know he has no roots without sprouting. It is not endless. Ann called Ren? Filial piety is the foundation of benevolence. It is a benevolence that happens from the inside out. "

[88] Q: "Yan:' Be reasonable and selfless'. What is the difference between being reasonable and being selfless? " The teacher said, "Mind is reason. Selflessness means being reasonable. If you don't take it seriously, it's selfish. If you analyze your heart and reason, you may not be good. " He asked again: "Shi's personal passion is spotless in the world." Seemingly selfless. But to abandon human relations. This is not reasonable. ""It's just a question of unification. Just a selfish heart. "

reference data

Ancient Poetry Network: http://so.gushiwen.org/guwen/bookv _13111.aspx