The Analects of Confucius' Poems on Virtue 1. A drop of water pays off. (Repaying kindness) but how much love has the inch-long grass, who received three blessings.

(Filial piety) Who has never died in life since ancient times, but who knows that every grain of Chinese food is hard (saving) the rise and fall of the country, every man has the responsibility (patriotism) to be quiet and cultivate his morality, and to be frugal and cultivate virtue. Plum blossom fragrance comes out of the bitter cold without being stained, and it is clear that a demon does not seek to be useful to the world, but to be worthy of the world and then know it. "Shangshu" 1 Lu Man Man Qi Xiu Yuan Xi, I will search up and down.

"Li Sao" 2 is also full of kindness, although he died nine times, he still has no regrets. "Li Sao" 3 I can't change my mind and follow the customs, but I will be sad and end up poor.

Lisao 4 Other stones can attack jade. The Book of Songs is like walking on thin ice.

The Book of Songs (6) stops at the top of the mountain and stops at the scene. "Book of Songs" 7 fell short of success.

8 words in Shangshu must be faithful, and actions must be fruitful. The Analects of Confucius 9 It's a pleasure to have friends coming from afar.

< Analects of Confucius > 1 if a worker wants to do a good job, he must first sharpen his tools .22616964757 a686964616 fe78988e69d833366 The Analects of Confucius 11 Don't do to others what you don't want them to do to you.

The Analects of Confucius 12 Learning without thinking is useless, and thinking without learning is dangerous. "The Analects of Confucius" 13 People who have no long-term worries must have near worries.

< Analects of Confucius > 14 knowing is knowing, not knowing is not knowing, and knowing is also. "The Analects of Confucius" 15 Different people have different opinions.

Zhouyi (Book of Changes) 16 If you do more injustice, you will die. < Zuo Zhuan > 17 feet is short, and the inch is long.

Qu Yuan's 18 folded wood was born in the last minute; Nine-story platform, starting from tired soil; The journey of a thousand miles starts with one step. "Lao Tzu" 19 If you don't accumulate steps, you will reach a thousand miles; If you don't accumulate small streams, you can't make rivers and seas.

< Xunzi > 2 Perseverance, the stone can be carved. Xunzi 21 Learn and then know the deficiency, teach and then know the difficulty.

< Book of Rites > 22 If you don't follow the rules, you can't form a square. "Mencius" 23 I am old, and people are old; Young, young, and young people.

< Mencius > 24 Wealth cannot be lewd, poverty cannot be moved, and power cannot be bent. Mencius never tires of learning and never tires of teaching.

26 sensitive and eager to learn, not ashamed to ask questions. "The Analects of Confucius" 27 is as incisive as discussing, as cutting as grinding.

The Book of Songs 28 doesn't suffer from people who don't know themselves, but from people who don't know themselves. "The Analects of Confucius" 29 Old people are safe, friends believe it, and few people are pregnant.

< Analects of Confucius > 3 Those who know are not as good as those who are good, and those who are good are not as good as those who are happy. "The Analects of Confucius" 31 is angry and forgets food, and enjoys forgetting worries.

< Analects of Confucius > 32 In a threesome, there must be my teacher; Choose the good and follow it, and change the bad. "The Analects of Confucius" 33 an upright man is open and poised, villains often share the same fate.

< Analects of Confucius > 34 The deceased is like a husband, not giving up day and night.

2. An ancient poem about virtue

The Analects of Confucius. Liren

Virtue is not alone, but there must be neighbors.

Inscription of Humble Rooms by Liu Yuxi

If the mountain is not high, there will be a fairy, then there will be a name. If the water is not deep, there will be a dragon, then there will be a spirit. I am a humble room, but I am virtuous. The moss marks are green on the upper steps, and the grass is beautiful.

Cao Zhi

Cao Zhi

Cao Zhi

Cao Zhi

Cao Zhi

Cao Zhi

Cao Zhi

Cao Zhi

Cao Zhi

Cao Zhi

Cao Zhi

Cao Zhi

: Those who say that the land is wide are full of things.

Huai Nan Zi Xiu Wu Xun

is impartial and selfless, and all the people are gathered in one word.

Be quiet to cultivate one's morality, be frugal to cultivate one's morality, be indifferent to one's ambition, and be quiet and not far away! -Zhuge Liang

3. The sentence of Lide in the Analects of Confucius

The original Confucius said, "If you listen to the Tao, you will die in the evening."

Confucius said, "I learned the Tao in the morning, but I am willing to die that night." Comment on this passage is often quoted by people.

What exactly does Confucius mean by Tao is controversial in academic circles. Our understanding is that the "Tao" mentioned by Confucius here refers to the highest principle of society and politics and the highest criterion of being a man. This is mainly from the ethical point of view that the original Confucius said: "Unkind people can't stay for a long time (1), and they can't be strong and happy.

Benevolent people are benevolent (2), and those who know are benevolent. " Note (1) About: poverty and embarrassment.

(2) An Ren and Li Ren: An Ren is content with benevolence; Liren, think that benevolence is beneficial to yourself. Confucius said: "People without benevolence can't stay in poverty for a long time, nor can they stay in happiness for a long time.

Benevolent people are content with benevolence, while wise people do it only when they know that benevolence is beneficial to them. " In this chapter, Confucius believes that people without benevolence can't stay in poverty or happiness for a long time, otherwise, they will make a mess or be extravagant.

only the benevolent is content with benevolence, and the wise will do it. This idea is to hope that people will pay attention to personal ethics, be determined and keep integrity under any circumstances.

the original Confucius said, "Being rich and expensive is what people want, and they can't get it without their way. Poverty and meanness are the evils of human beings. If you don't get them by their ways, you won't go. Is it bad to be famous when a gentleman goes to benevolence? If a gentleman has no final food, he will violate benevolence, and he will do it again. "

Confucius said: "Everyone wants to be rich and famous, but if you don't get it properly, you won't enjoy it;" Poverty and meanness are disgusting to everyone, but we won't get rid of them without proper methods. How can a gentleman be called a gentleman if he leaves Benevolence? A gentleman doesn't have a meal time to deviate from benevolence. Even in the most urgent moment, he must act according to benevolence, and even when he is displaced, he will certainly act according to benevolence. "

Comment on this passage reflects Confucius' view of reason and desire. In the past, this paragraph was often ignored in the study of Confucius. It seems that Confucius advocated that people should only be benevolent and righteous, but not profit and lust.

actually, it's not. No one is willing to live a life of poverty, hardship and displacement, and all want to be rich and comfortable.

but this must be obtained through proper means and channels. Otherwise, I would rather stay poor than enjoy wealth.

This concept still has its value that cannot be underestimated today. This chapter deserves careful scrutiny by researchers.

The original Confucius said, "It is not enough for a scholar to be ashamed of those who eat ill clothes and food." Confucius said: "A scholar is interested in learning and practicing the truth, but he is ashamed of his poor food and clothing. It is not worth talking to him about Tao."

comment on the meaning of "Tao" in this chapter is roughly the same as that in the previous chapter. Here, Confucius believes that a person who haggles over trifles such as personal food and clothing will not have lofty aspirations, so there is no need to discuss Tao with such people at all.

The original Confucius said, "A gentleman is pregnant with virtue (1), while a villain is pregnant with soil (2); The gentleman is pregnant with punishment (3), and the villain is pregnant with benefits. " Note (1) Miss.

(2) soil: native land. (3) Punishment: legal punishment.

Confucius said: "The gentleman misses morality, while the villain misses the country; The gentleman thinks about the rule of law, and the villain thinks about grace. " This chapter once again mentions two different types of personality forms: the gentleman and the villain. It is believed that the gentleman has noble morality, and they have a broad mind and a broad vision, and consider the affairs of the country and society, while the villain only knows how to miss the country and show little kindness, and only considers the livelihood of individuals and families.

this is one of the differences between a gentleman and a villain. The original Confucius said: "The Tao (1) is governed by politics, the Qi (2) is punished, the people are exempt from (3) and shameless (4), the Tao is virtuous, and the Qi is courteous, shameful and qualified (5)."

Note (1): There are two explanations: one is "guidance"; The second is "governance". The former is more appropriate.

(2) uniformity: neatness and restraint. (3) Exemption: avoidance and evasion.

(4) shame: the heart of shame. (5) Case: There are two explanations: one is "Zhi"; The second is "positive".

Confucius said: "The people are guided by legal prohibition and restrained by criminal law, but the people just seek to avoid being punished for crimes, but they lose their sense of shame;" Using moral education to guide the people and using the ritual system to unify the words and deeds of the people, the people will not only be ashamed, but also obey the rules. " Comments in this chapter, Confucius cited two completely different policies for governing the country.

Confucius believes that punishment can only make people avoid committing crimes, but can't make people understand the shameful truth of committing crimes. Moral education is much better than punishment, which can not only make people obey the rules, but also make people feel ashamed. This reflects that morality is different from the legal system in governing the country.

However, it should also be pointed out that Confucius' thought of "ruling by virtue" should attach importance to morality, but it ignores the role of criminal politics and legal system in governing the country.

4. Qiu, the book of songs about morality, the Analects of Confucius sentence

Amount of morality: Lienv Cao Tang Meng Jiao

lakka-trees ripen two by two, and mandarin-ducks die side by side.

a virgin is your husband, in a life as faithfully lived as theirs.

what troubling wave can arrive to vex, my heart is full of water.

This is a poem praising a virtuous woman. A phoenix tree grows old together, and a mandarin duck dies, which is a metaphor for a chaste woman being martyred. Express the poet's character of sticking to moral integrity and refusing to go along with the powerful. However, it upholds the feudal ethics, belongs to feudalism and should be criticized.

The Analects of Confucius: 1 Confucius said, "It's better to learn from time to time, isn't it? Is it not delightful to have friends coming from distant quarters? Isn't it a gentleman to be ignorant and not satisfied? "

A Confucius said, "He is also a filial brother, but he who likes to make mistakes is rare; It's not easy to make a mistake, but it's not easy to make a mistake. A gentleman's business is based on the foundation and the Tao is born. Filial piety is also the foundation of benevolence! "

Confucius said, "Clever words make you look good, which makes you fresh!"

4 Zeng Zi said, "I visit myself three times a day-are you not loyal to others? Make friends without believing them? Can't you learn it? "

5 Confucius said, "A country that has traveled thousands of times, respects things and believes, saves money and loves others, so that people can keep abreast of the times."

6 Confucius said, "Disciple, when you enter, you are filial, when you leave, you are sincere and trustworthy, and you are kind to others. If you have spare capacity, you will learn literature. "

7 Zi Xia said, "Virtuous men change their colors; Parents can do their best; Being a gentleman can lead to his body; Make friends and keep your word. Although I have not learned, I will call it learning. "

8 Confucius said, "If a gentleman is not heavy, he will not be arrogant; Learning is not solid. Lord faithfulness. He who has no friends is worse than himself. If you pass, don't change it. "

9 Zeng Zi said, "Be cautious to the end, pursue far, and people's morality will return to thick."

1 Ziqin asked Yu Zigong, "As far as the state is concerned, Master will hear about its politics and ask for peace? Suppress it? Zi Gong said, "Master is gentle, kind, respectful, thrifty, and let him get it. What does the master want, and what do all the other people want? "

11 Confucius said, "The father is here, so watch his ambition; Father didn't, watch his actions; It is filial piety not to change the way of the father for three years. "

12 A Confucius said, "Harmony is the most precious thing for courtesy. Wang Zhidao first, Sri Lanka is beautiful; Small and big. If you can't do something, it's not feasible to know and be harmonious, not to be polite. "

13 A Confucius said, "Faith is close to righteousness, and words can be answered. Courtesy is closer to courtesy than shame. Because you don't lose your relatives, you can also live in it. "

14 Confucius said, "A gentleman does not want to have enough to eat, and he does not want to live in peace. If he is sensitive to things and is careful about what he says, he will have a proper way to learn."

15 zi gong said, "what about being poor without flattery and being rich without arrogance?" Confucius said, "Yes; If you are not poor, you will be happy, and those who are rich and good at gifts will also be. " Zi Gong said, "The Poem Cloud says,' If it is as incisive as discussion, if it is as polished as grinding', what does it mean?" Confucius said, "If you give me a gift, you can tell me that the Book of Poetry is over."

Confucius said, "If you don't suffer from others, you don't know others.".

hope to adopt! ! ! ! ! !

5. The sentence about moral cultivation in the Analects of Confucius

Cultivation

Confucius said, "The three armed forces can win the handsome position, but the common man can't win the ambition." Zi Han

Zi Xia said, "Being knowledgeable and determined, asking questions and thinking closely, benevolence is in it."

Zi Zhang Confucius said, "Being virtuous is also coming back. Even if you go back, you won't change your pleasure. "Yong Ye

Confucius said," Eating and drinking water, bending your arms and resting on it, is also fun. Being unjust, rich and expensive is like a cloud to me. "

Scholars can't help but be unyielding and have a long way to go. Cold years old, and then know that pine and cypress will wither; Do as you would be done by.

gong said, "what about being poor without flattery and being rich without arrogance?" Confucius said, "It's OK to be happy if you are not poor, but rich and courteous." Zi Gong said, "Poetry says,' If you are incisive, if you are polished.' What does it mean?" Confucius said, "If you give, you will be able to tell the people who know in the past."

Confucius said, "If you don't know others, you don't know others."

Zeng Zi said, "I will visit myself three times a day-are you unfaithful to others? Make friends without believing them? Can't you learn it? "

Confucius said, "When you see a sage Si Qi, you should reflect on yourself if you don't see a sage."

Zi Gong asked, "Who has a word and can do it all his life?" Confucius said, "I forgive you! Don't do to others what you don't want them to do to you. "

6. Sentences about" moral cultivation "in the Analects of Confucius

1. The Analects of Confucius

If you don't know what you want, don't you be a gentleman?

2. The Analects of Confucius Learn

Zeng Zi said, "I visit myself three times a day, and I am disloyal to others." Make friends without believing them? Can you get used to it? "

3. The Analects of Confucius, Zi Zhang

Being knowledgeable and determined, asking questions and thinking closely, benevolence is in it.

4. The Analects of Confucius Zi Han

The three armed forces can win the handsome position, but no man can win the ambition.

5. The Analects of Confucius Zi Han

When you are virtuous, you can eat and drink. When you are in a mean alley, you can't bear your worries, and you won't change your pleasure when you go back.

6. The Analects of Confucius

Eating and drinking sparingly, bending your arms and resting on it, is also fun. Being unjust, rich and expensive is like a cloud to me.

7. The Analects of Confucius-Yan Yuan

Don't do to others what you don't want them to do to you.

8. The Analects of Confucius Learn

If you don't know what others don't know, you don't know what others are.

9. The Analects of Confucius in Benevolence

See the sage Si Qi, and introspect if you don't see the sage.

1. The Analects of Confucius

Being unjust, rich and expensive is like a cloud to me.

The Analects of Confucius:

The Analects of Confucius is a classic work of ancient Confucianism in China, which mainly records the words and deeds of Confucius and his disciples and reflects Confucius intensively.