1. In the words of Mencius, "People enjoy themselves; People worry about people, and people worry about people. Let's start with the second simple one. Mencius said: "The people are happy, and the people are happy; People have their worries, and people have their worries. Joy in the world, worry in the world, but not the king, nothing. "This is the king, it is said that the monarch to make. I hope the monarch can listen to his own ideas and implement the political policy of * * * sharing worries with the people. Moreover, Mencius emphasized the effect of this policy, that is, "the people are also happy" and "the people are also worried about their worries." Conversely, the people will also care about the king and talk about a kind of communication between the monarch and the people and the interaction between the ruling and the opposition. However, the final result "is not a king, and there is nothing." "Will be, the king of the world. Fan Zhongyan's is much simpler. It is purely personal realm and ideological integrity. "Worry about the world first, and enjoy the world later." There is a sequential relationship. Mencius shared happiness with the people, while Fan Zhongyan shared happiness with the world, which was higher and more difficult, and did not emphasize interaction and communication. Even if he can't understand, he should stick to it. Unlike Mencius, there is an ultimate goal of "ruling the world". Fan's advocacy of flooding is purely a character requirement. If Mencius emphasized communication and interaction, while helping the world, Fan Zhongyan emphasized self-cultivation and cautious independence. Let's talk about pre-Qin prose first. Pre-Qin prose can be divided into two categories: historical prose and various schools of thought prose. Shangshu is a symbol of the formation of historical prose. It collects historical documents of Xia, Shang and Western Zhou Dynasties. Chunqiu is a chronological prose compiled by Confucius. Guoyu is the first historical prose in China. Zuo Zhuan is a collection of historical prose with mature narrative methods (time, place, people, events, process and results) based on Spring and Autumn Annals. The Warring States Policy is also a national historical prose, and the characters can be described by language and action. It is quite mature historical prose. The development of various schools of thought's prose can sometimes be divided into three stages: record, argument and monograph. A collection of essays in the form of epigrams in Laozi. The Analects of Confucius is a masterpiece that records prose. The second stage: Mencius is a masterpiece of argumentative writing. Mozi brings together quotations from the same theme, which is both a form of quotations and a collection of special topics. Zhuangzi is a collection of argumentative essays, which already contains the contents of special argumentation. The third stage: Han Feizi and Xun Zi are both monographs. Among them, what Han Feizi did was an argument, a refutation, steep and to the point, with strong persuasiveness and appeal, which marked the maturity of various schools of prose.

2. People who enjoy the people enjoy themselves; He who worries about the people worries about the people. Interpretation: You take pleasure in the people's pleasure, and the people will take pleasure in your pleasure. You worry about the people, and the people will worry about you. Never regard the happiness of the whole world as happiness, and the sorrow of the whole world as sorrow, so that the whole world can't submit.

Source: Mencius in the Warring States Period "Mencius Hui Liang Wang Xia"

Qi Xuanwang met Mencius in the Snow Palace. Wang said, "Are saints also happy about this?" Mencius said to him, "Yes. If people are not allowed, they are not on it. Not on, not on, not also; For the people, but not with the people, nor is it. Those who enjoy the people, the people enjoy themselves; People have their worries, and people have their worries. Joy in the world, worry in the world, but not the king, nothing.

Qi Xuanwang met Mencius in the Snow Palace. King Xuan said, "Do sages also have the pleasure of living and playing here?" Mencius replied, "Yes. If people don't get this kind of happiness, they will blame their monarch. It is wrong to blame the monarch if you can't get this happiness; However, it is also wrong to be the monarch of the people and not enjoy the people.

You take pleasure in people's happiness, people take pleasure in your happiness, you take people's sorrow as sorrow, and people also take your sorrow as sorrow. Never regard the happiness of the whole world as happiness, and the sorrow of the whole world as sorrow, so that the whole world can't submit. "

Extended data

First, the creative background

Mencius Hui Liang Wang Xia, selected from Mencius, is a compilation of Mencius' speeches during the Warring States Period, which recorded Mencius' contention with hundred schools of thought, his words and deeds, and his lobbying for princes. It was compiled by Mencius and his disciples (Zhang Wan, etc.). ). The book was written in the middle of the Warring States Period and is a Confucian classic. His theoretical starting point is the theory of good nature and advocates the rule of virtue.

Second, appreciate

The chapter "Hui Liang and Wang Xia" mainly studies Wang Dao. The king, as the name implies, is relative to hegemony. From the above description, we have a general understanding of the political tendency in the Warring States period. King is definitely not a highly respected strategy for governing the country. On the contrary, bullying has been successfully interpreted by many monarchs and strategists.

Although Mencius always talked about the idea of ruling the world and dominating the world when persuading the king, the purpose of kingship is not to "rule the world", but to let the people of the world live in peace and know manners. "Governing the world" is just a by-product of kingship, and Mencius is eyeing the minds of those kings and using the petty interests of kingship as bait for persuasion.

Baidu Encyclopedia-Hui Liang Wang Xia

Baidu encyclopedia-Mencius

3. Chinese elective course, selected by pre-Qin philosophers, how to enjoy and care for the people? 1, Yuan Zhuang suddenly saw Mencius, (1) said: "Violence is seen in the king, (2) the king's words are good for violence, but violence is not right."

Say, "What are you happy about?" (2) Mencius said, "If you are very happy, the state of Qi will be average!" (4) One day, I saw Wang Yue: "What did Wang say about Zhuangzi's enjoyment?" The king turned pale and said, "I can't be good at the music of the former dynasty, but I can be good at secular music." (3) yue: "if you are very happy, you will be equal!" The joy of today is still ancient. "

He said, "Can you hear me?" Yue: "If one person is happy, (1) who is happy with others?" Say, "Don't be with others." Yue: "Who is happy with fewer people and who is happy with more people?" He said, "If you don't follow the crowd."

"I please for the king. Today, there are thousands of drums played by kings, and people have heard the bells and drums played by kings. (8) They looked up and told each other: (9)' My king likes drum music, how can my husband make me go to this extreme? (10) When father and son don't meet, brothers and wives are separated.

Today, the king is hunting here. (1 1) People heard the king's horses and chariots and saw the beauty of the feathered deer. (12) They looked up and said,' Your majesty loves hunting. Why did my husband bring me here? Father and son don't meet, brother and sister are separated. "There is no other way, and people together is not fun.

Today, the king likes to play drums here. When people heard the sound of Wang's bells and drums and Guan Yu's voice, they were all very happy and said to each other, "How can my king like playing drums when he is sick?" Today, the king is hunting here. When people heard the sound of the king's horses and chariots and saw his beautiful feathers, they happily said to each other, "My king is seldom ill. How can he hunt here?" Nothing else. It's fun to be with the Republic of China. Now the king shares happiness with the people, and he will become king! "。

4. I read the composition "Mencius" and said: "People are happy if they enjoy themselves with the people; Those who worry about the people, the people are also worried. " Its meaning is: those who take the happiness of the people as their own happiness, the people will also take his happiness as happiness; He who regards the people's sorrow as his own sorrow, the people will also regard his sorrow as their own sorrow. This is not only a measure of an official's moral code of conduct, but also an official's wisdom.

"Pleasing the people and caring for the people" is a noble moral character of serving the people wholeheartedly. Leadership is an integral part of the masses. Leaders are first and foremost public servants of the people, born from the people and dedicated to the people. Only by persisting in going deep into reality, understanding their sufferings, always being one with the masses, sharing weal and woe, not putting on airs, and not talking about rhetoric, can we hear the voices of the masses and hear the call of grassroots public opinion. Only by putting the people's interests first can we better mobilize the people's accumulation, truly "serve as an official and benefit one party", persist in using power for the people, value the people and benefit the people, do practical things for the people sincerely, do practical things sincerely and try our best to solve difficult problems. Only in this way can we win the support and love of the people.

"Pleasing the people and worrying about the people" is a good style to close the relationship between the party and the masses. Close relationship between the party and the masses is an important goal and content of the party's work style construction. The key to "being happy and caring for the people" is to be "correct" and "deep". "Righteousness" means building the party for the public, ruling for the people, being strict with oneself, being honest and self-disciplined, being upright, and being able to stand the test of reform, opening up and ruling, and being able to stand the test of power, money and beauty. "In-depth" means improving leadership style and working methods. Streamline meetings, compress documents, make time, and go deep into the grassroots. Through going deep into the masses, going deep into reality, observing people's feelings, understanding public opinions, concentrating people's wisdom, cherishing people's strength, earnestly fulfilling the responsibility of seeking benefits for the masses, and striving to make the people get tangible benefits.

"Pleasing the people and worrying about the people" is a kind of spiritual outlook of "serving the country and the people, enjoying the worries of the world first". In today's reform and opening up, with the continuous enrichment of material life, various temptations have followed, and beauty money has become a test of officials' integrity. Corruption has become an insurmountable gap for some officials. Therefore, leading cadres should be "strict with themselves", stick to their spiritual home, correct their ideological style, govern for the people, strive to accept the supervision of the people, and pay off the temptations from all sides. According to Hong Kong's Wen Wei Po, according to statistics, since the 16th National Congress, the central authorities have investigated and dealt with 16 seriously corrupt officials at or above the provincial and ministerial levels, and most of these "falling horses" are related to the three basic ways of sex, gambling and money laundering. Among them, 90% keep mistresses, and the "power and money transaction" and "power and money transaction" with real estate developers are the most prominent. Faced with the glory and superiority of power and status, these officials can't straighten their position, can't resist the temptation of money and beautiful women, take risks, violate official morality and become criminals of the people. Even if you shed tears of regret, you will eventually escape the severe trial of the people's laws.

Qu Yuan's "Mourning is to hide tears, and mourning is greater than dying in the heart", Fan Zhongyan's "Worry about the world first, then enjoy the world", Yue Fei's "Serve the country faithfully" and Zhou Enlai's "Learn for the rise of China". There are many people with lofty ideals, all of whom are models and models of "caring for the people".

Let "being happy and caring for the people" finally become a beautiful landscape of this society and become the motto of every official.

I hope I can help you, thank you,

5. People and examples who have been worried about people's happiness through the ages. Huo Qubing: If the Huns are not extinct, why do you still live at home?

Things change like mulberry fields, like the ups and downs of the earth. People have different attitudes towards the prosperity and poverty of a country and the prosperity and backwardness of a nation. It is human nature to worry about "poverty" and "backwardness" and enjoy "prosperity". Fan Zhongyan's "Worry about the world first, then enjoy the world" was in the Song Dynasty.

Perhaps "worry" and "happiness" are always intertwined in the world. From ancient times to the present, there are many people who worry about the world first and enjoy it later: in the Warring States period, Qu Zi tried to save the nation, "although he died nine times without regret", he finally died of anxiety in the Miluo River; Yue Fei in the Song Dynasty, "Three-foot Longquan walks the world", roared in the sky, was extremely brave, galloped on the battlefield, and repeatedly made outstanding achievements; Lin Zexu, a modern national hero, is not worried about his black hat falling, but about the national disaster of opium import and silver outflow. He defended Humen and swore to ban smoking. Their spirit of "worrying about the world first, and enjoying the world later" has been praised through the ages. They can be called the backbone of the Chinese nation.

6. Solution: "Worrying about the people", "Pleasing the people" and "Worrying about the world first, then enjoying the world". China had the idea of "having fun with the people" in ancient times. Mencius said: "People are happy when they are happy; Those who worry about the people worry about it, and the people worry about it; But if you are not the king, there is nothing. " It is said here that "the joy of the world, the worry of the world" comes from the people-oriented thought. In his article, Fan Zhongyan developed it into the viewpoint of "worrying about the world first, and enjoying the world later", and regarded it as the principle of treating career advancement and retreat. His spirit of advocating easy before difficult still has reference and educational significance today.

Fan Zhongyan advocates personal practice and asks for nothing in return. Mencius means "if people's happiness is regarded as their own happiness, people will also take pleasure in their own happiness;" He who regards people's sorrow as his own sorrow, the people will also worry about his sorrow. "This is complementary.

So you can make a comparison based on these views.

I have a superficial understanding, please forgive me.