Poems about Su Wu’s integrity

1. Looking for poems and famous sayings praising Su Wu’s spiritual integrity

Su Wu Temple

Wen Tingyun

Su Wu’s soul was destroyed before the Han Dynasty envoy , the two tall trees in the ancient temple were at a loss.

The wild geese cut off Hu Tianyue by the clouds, and the sheep in Longshang returned to the grass smoke.

When I returned to Japan, the tower was not a tent. When I left, Guanjian was in the Ding year.

There is no marquis seal in Maoling, and I am crying towards the autumn waves in the river.

Su Wu

Li Bai

Su Wu lived in the Xiongnu and held the Han Festival for ten years.

The white wild goose flew up to Lin Fei and passed a letter in the air.

Shepherding sheep in the field is miserable, and returning home at sunset is heartbreaking.

If you are thirsty, you will drink the ice of the moon cave; if you are hungry, you will eat the snow in the sky.

It is far away from Shasai in the east, and is separated from Qihe and Liang in the north.

Li Lingyi burst into tears and turned to tears looking at each other. 2. Poems about Su Wu

Poems by Su Wu and Li Ling (seven poems)

(1)

The flesh and blood are connected to the branches and leaves, and friendships are related to each other.

We are all brothers everywhere, who is the traveler?

I am connected with the branches of the tree, and I am one body with the son.

In the past, we were lovers, but now we are participating in business.

In the past, they looked very similar, and they were as tall as Hu and Qin.

I just remember that when we say goodbye, our kindness will be renewed every day.

The sound of deer croaking and thinking about weeds can be a metaphor for a distinguished guest.

I have a bottle of wine that I would like to give to people far away.

I hope that I will consider it carefully and talk about this lifelong relationship.

(2)

We are married as husband and wife, and there is no doubt about their love.

Enjoy this evening, and it will be a good time.

The journey of conquering my husband is a long way, and it’s so strange when I look up at night.

All the ginseng and dust are gone, go and say goodbye.

We are on the battlefield, but we haven’t seen each other for a long time.

Shake hands, sigh, and shed tears to survive.

Try to love Chunhua, and don’t forget the happy times.

Life is a time to come back, and death is a longing for love.

(3)

The yellow swan is far away and wanders for thousands of miles.

Hu Ma has lost his flock, but his thoughts and hearts are always attached to him.

What's more, the two flying dragons are good at feathers.

Fortunately, there are string songs that can be used as metaphors in my heart.

Please sing for the wandering son, how sad is the calmness.

The sound of silk and bamboo is sharp and clear, generous but sad.

The long song is intense and the heart is filled with sorrow.

If I want to show the Qing Dynasty Shang opera, I can't return to my hometown.

I feel sad inside and cannot shed tears.

I am willing to be like two yellow swans, sending my children to fly far away.

(4)

The bright moon shines brightly in the morning, and the fragrance of autumn orchid blooms.

Fang Xinliang's hair at night, I heard the wind in my hall.

The husband is traveling far away, and the wanderer is in love with his hometown.

In the cold winter of December, I woke up in the morning and faced severe frost.

Look down at the Jianghan River and look up at the floating clouds.

Good friends are far apart, each in another world.

Zhongzhou is separated by mountains and seas, and the distance is long and long.

It’s hard to see a grand gathering again, but happiness is far away.

I hope you will respect your virtue and love Jingguang at all times.

(5)

Good times will never come again, and farewell will come in a moment.

On the side of Pingying Qu road, I was holding my hand and wandering wildly.

Looking up at the floating clouds, they suddenly pass each other.

Everyone is in a corner of the sky as soon as they are lost in the storm.

I will say goodbye to you forever, and I will be here again.

If you want to be blown away by the morning breeze, you will send your son with a humble body.

(6)

It’s hard to come across a wonderful event again, and three years are a thousand years.

Lining the river, I am carrying long tassels, thinking about my son, and I feel sad for a long time.

Looking from afar, the sad wind is coming, but I can’t repay you with wine.

Pedestrians are thinking about the road ahead, how can they comfort me from my sorrow.

The unique wine is filled with wine, and the knot is prepared.

(7)

Hand in hand up the river, what a wanderer at dusk.

Wandering on the side of the road, unable to say goodbye.

It is difficult for travelers to stay for a long time, and everyone talks about longing for each other.

Knowing that it is not the sun and the moon, it is natural to look at it.

Strive to uphold virtue and have a bright head for the future. 3. Verses praising Su Wu’s national integrity and patriotic spirit

Su Wu’s soul in Su Wu Temple was in front of the Han envoy, and the tall trees in the ancient temple were stunned.

The wild geese cut off Hu Tianyue by the clouds, and the sheep in Longshang returned to the grass smoke. When I returned to Japan, the tower was not a tent. When I left, Guanjian was in the year of Ding.

There is no marquis seal in Maoling, and I am crying towards the autumn waves in the river. "Su Wu's soul was extinguished in front of the Han envoy, and the tall trees in the ancient temple were at a loss." The two sentences "Su Wu" and "temple" are divided into two sentences.

The first sentence describes Su Wu's excitement of joy and sorrow when he suddenly saw the Han envoy and learned that he had been released and could return to his country. During the reign of Emperor Zhao of the Han Dynasty, the Xiongnu made peace with the Han.

After the Han envoy arrived at the Xiongnu, he learned that Su Wu was still there, so he falsely claimed that he was the emperor of the Han Dynasty and shot the wild goose to Linyuan. He got the silk letter tied by Su Wu on the foot of the wild goose. He knew that Wu was in a certain lake, and the Xiongnu just recognized it. , and sent Wu back to his country. The first sentence is to imagine the scene when Su Wu met the Han envoy for the first time.

Su Wu spent a long time in a foreign land and went through many hardships. When he suddenly saw an envoy from the Han Dynasty, he showed extremely strong, exciting and complicated emotions. There are poignant memories, unexpected surprises, a mixture of sadness and joy, and endless emotions. All kinds of emotions, all at once, are indescribable and unbearable.

The poet summed it up with the word "soul ecstasy", which is concise and vivid. The word "soul ecstasy" vividly depicts Su Wu's inner and outer abnormal mood at that time, profoundly showing his The patriotic spirit of longing for the country, this sentence is a close-up of Su Wu's deeds during his lifetime. The second sentence goes from people to the temple, from ancient times to the present, describing the scenery of Suwu Temple in front of them.

"Tall trees in the ancient temple" describes the ancient and solemn Suwu Temple, exaggerating the rich historical atmosphere. The buildings and ancient trees in the Suwu Temple are ignorant things, and they do not know what Su Wu did during his lifetime. He has gone through countless hardships, not to mention the value of Su Wu's perseverance, which embodies the lament that people's hearts are not ancient and the world is in trouble. Revealing the poet's reverence and remembrance.

Li Bai's "The Road to Shu is Difficult": "With silkworm bushes and fishtails, how confused was the founding of the country." Bewildered means vague and long-lasting.

The tall trees in the ancient temple mean that both the temple and the tree are far away. This creates the conditions for the third and fourth sentences to turn into the memory of Su Wu's life back then.

"The wild geese break off the moon by the clouds, and the sheep on the mountain return to the grass smoke" depicts two paintings. They use the reverse elegance method to recall Su Wu's heroic feats during his lifetime, and to remember Su Wu's lofty patriotism. The previous picture is a picture of wild geese thinking about their return.

In the silent night, an exotic moon hangs high in the sky. Watching the wild geese flying from the far north, then flying south, until its figure gradually disappears in the clouds in the southern sky.

This picture vividly expresses Su Wu’s deep yearning for his motherland and his profound pain of not being able to return to his motherland during the long years of isolation. It not only tells the story of Su Wu’s isolation from the country when he was exiled to Beihai. It is a historical fact and shows that Su Wu would never forget his hometown as long as he breathed his last breath. He hoped that the swan geese would pass the message to the country every day and looked forward to the moon and the sky. This sentence mainly describes Su Wu's state of mind.

The next picture is a picture of returning to the pasture. In the dim evening, looking into the distance, I could only see the endless grass covered in desolate smoke and the sheep returning from Qilong. This mainly describes the hardship and desolation of the environment when he was tending sheep in the barren land, showing that poverty and lowliness cannot be removed. Patriotic ambition.

This picture vividly shows Su Wu’s monotonous and lonely life as a shepherd, and summarizes the days and nights of the 19 years of Xiongnu confinement. The environment, experience, and mood interacted with each other and were integrated. The two sentences in the couplet describe Su Wu's inner and outer dynamics and environment from a broad spatial perspective.

"The tower on the return to Japan is not a tent, and the crown sword was in the year of Ding when I left." Two sentences describe what Su Wu saw and felt when he returned to Japan. They write about Su Wu's mission and return from the perspective of the far apart time. Personnel changes before and after the country. "The Story of Han Wu" records: Emperor Wu "made the first tent with glass, pearls, jade, bright moon, and luminous treasures mixed with the world's treasures, followed by the second tent.

A is to live in the gods, and B is to live in himself." The first sentence says that when Su Wu returned to China nineteen years later, although the towers and palaces of the past were still there, Emperor Wu had long passed away, and the "Jia Zhang" of that day no longer existed, revealing a feeling that things had changed and people seemed to have changed in another world. , implying the memory of Emperor Wu.

Historical records record that Su Wu "started out strong, but by the time he returned, his beard and hair were all white." Li Ling's "Reply to Su Wushu" also contains the sentence "In Ding Nian (the prime of life), I served as an envoy and returned with a bright head".

The second sentence talks about the time when Su Wu was still in his prime when he wore a crown and a sword and was ordered to go on a mission. The clever pairing of "Jia Zhang" and "Ding Nian" has always been called by poetry critics.

This couplet first talks about "returning to the sun" and then "going to time". Poetry critics call it the "reverse elegance method" and believe that it can "turn rigidity into escape" (Shen Deqian's "Tang Poetry Farewell" "Cutting"). In fact, "returning to the day" recalls the "going time", and using "going time" to contrast "returning to the day" adds to the emotion.

Su Wu’s mission was a farewell gift from Emperor Wu of the Han Dynasty. He himself was in his prime at the time, but when he returned to the Han Dynasty, although the Han Dynasty was still the same, the personnel and affairs were completely different from before. Yes, it contains an extremely deep feeling. The sentence "Returning to Japan" describes changes in court personnel, and "Going to Time" implies the transformation of Su Wu's personal life history. The two sentences depict the transformation of time, showing how long Su Wu stayed in his beard. From now on, readers can also imagine Su Wu endured so many hardships in the past nineteen years.

"There is no seal of marquis in Maoling, and he is crying towards Qiubo in the sky." It means that Su Wu went through the hardships of life and death without losing the Han Dynasty. When he came back, he was not able to be granted the title of marquis, and he could only lament to Qiubo that his years were over. Passed away, revealing the author's deep resentment towards the mean and unkind emperor. The last couplet focuses on Su Wu's mourning for Emperor Wu after returning to China.

Emperor Xuan of the Han Dynasty granted Su Wujue the title of Marquis of Guannei, with a settlement of 300 households. Emperor Wu has been laid to rest in Maoling, and he will never see Su Wu, who has returned from the festival, and is awarded the title of marquis. Su Wu can only face the autumn water and mourn the passing of the late emperor.

According to historical records, when Li Ling persuaded him to surrender, Su Wu once said: "The merits of Wu and his son were all accomplished by His Majesty. ... Brothers are so close that they always wish to have their livers and brains wiped out.

Now I have to commit suicide to take effect. "After returning home, Emperor Zhao ordered Wu to pay a visit to Emperor Wu's garden temple in a big prison."

This kind of longing for the old emperor is a feeling that combines loyalty to the emperor and patriotism. The last touch presents the image of a patriot with historical limitations in front of us more truly and touchingly.

In the late Tang Dynasty, the country was in decline and national conflicts were acute. It is the need of the times to commend national integrity, praise loyalty and unyielding devotion to the motherland.

Du Mu's poem "Hehuang" says: "Although the shepherds and horses are in military uniform, the white-haired and loyal Han ministers are all." Wen Tingyun's poem exactly creates the image of a "white-haired and loyal" Han minister. . 4. Verses related to Su Wu's shepherding sheep

Picture of Su Wu's herding sheep

Yang Weizhen

Before entering Qilin Pavilion, he always looked at the emperor's hometown.

There are geese in Yuan Dynasty when I send a letter, and they eat snow without leaving the sheep.

After all the wind and frost, my heart is hung with the sun and moonlight.

Why did Li Ling say goodbye? His tears filled the river.

Appreciation

Su Wu’s legendary experience of being detained by the Xiongnu for nineteen years and finally returning to the Han after enduring many hardships has inspired many passionate men of the Chinese nation. This poem was inspired by the picture of Su Wu shepherding sheep, and is full of the author's admiration for Su Wu's noble integrity. The first couplet is a pen that highlights Su Wu's loyal character through the image of Qilin Pavilion. The middle two couplets select highly representative details to reflect Su Wu's spirit of not being afraid of difficulties and always loving the Han Dynasty. The last couplet uses Li Ling's cry of farewell as a contrast, which further shows Su Wu's noble personality.

5. Famous lines from ancient poems praising Su Wu~~~

Five poems on the road to death Li Bai Su Wu On Tianshan Mountain, beside Tian Heng Island.

Thousands of barriers are cut off, when will it be the return year? Tingbo went to settle down, but Li Ling did not return.

The sad face turned into the color of the sea, and the short clothes changed into Huyi. The three armies talked and laughed, and the seven nobles made friends.

There is still one arrow left, but Lu Lian Shu has not been shot. Hangu is like a jade pass, how long will it take to survive?

Luoyang is Yishui, and Songyue is Yanshan. The customs have changed to Qiang and Hu languages, and the crowds of people are full of sand and mud.

Shen Baowei cried, and his temples were stained for seven days. Looking at the lake in Miaomiao, the reed leaves are green and green.

Wherever I go, the sun sets in Jiangxi. I rest my horse next to the spring grass and want to travel a long way.

Who can bear to crow like a bird? Su Wu Li Bai Su Wu lived in the Xiongnu and held Han Festival for ten years.

The white wild goose flew up to Lin Fei and passed a letter in the air. It's hard to shepherd sheep in the field, but the setting sun makes me feel sad.

If you are thirsty, you will drink the ice of the moon cave; if you are hungry, you will eat the snow in the sky. It is far away from Shasai in the east, and is far away from Qihe and Liang in the north.

Li Lingyi burst into tears and turned to tears looking at each other. Su Wu Temple Wen Tingyun and Su Wu's spirit were in front of the envoy of the Han Dynasty, and the tall trees in the ancient temple were at a loss.

There is no marquis seal in Maoling, and I am crying towards the autumn waves in the river. 6. Famous ancient poems praising Su Wu~~~

Five poems on the road to death by Li Bai Su Wu Tianshan, by Tian Heng Island.

Thousands of barriers are cut off, when will it be the return year? Tingbo went to settle down, but Li Ling did not return.

The sad face turned into the color of the sea, and the short clothes changed into Huyi. The three armies talked and laughed, and the seven nobles made friends.

There is still one arrow left, but Lu Lian Shu has not been shot. Hangu is like a jade pass, how long will it take to survive?

Luoyang is Yishui, and Songyue is Yanshan. The customs have changed to Qiang and Hu languages, and the crowds of people are full of sand and mud.

Shen Baowei cried, and his temples were stained for seven days. Looking at the lake in Miaomiao, the reed leaves are green and green.

Wherever I go, the sun sets in Jiangxi. I rest my horse next to the spring grass and want to travel a long way.

Who can bear to crow like a bird? Su Wu Li Bai Su Wu lived in the Xiongnu and held the Han Festival for ten years.

The white wild goose flew up to Lin Fei, passing a letter in the air. It's hard to shepherd sheep in the field, but the setting sun makes me feel sad.

Li Lingyi burst into tears and turned to tears looking at each other. Su Wu Temple by Wen Tingyun In front of the envoy of the Han Dynasty, Su Wu's soul was lost, and the tall trees in the ancient temple were at a loss.

There is no marquis seal in Maoling, and I am crying towards the autumn waves in the river. 7. A short article about Su Wu’s integrity

The song of the deceased Su Wu “Su Wu left the Hu Festival alive, snow and ice, poor and miserable for nineteen years, thirsty for blood and hungry for felt, shepherding sheep by the North Sea” Traveling through the snowy sky of about 2100 years ago and crossing the peaks and mountains of the North Sea, it still echoes in my ears to this day.

In 100 BC, the years passed and the memory was broken. Maybe you should have been forgotten by history. However, by the North Sea, who clung to the soul in the extremely barren land, and who wanted to go to the sky to miss home. Eager but unmoved, who is guarding a group of white elves, becoming a signpost and beacon to inspire future generations. The vast sky welcomes and sends away so many great years, countless mornings and evenings, who is constantly repaying the integrity of life, unkempt and shabby.

In order to make high-ranking officials rich and generous, he is brave and loyal on the one hand, standing between forgetting and remembering, standing between ease and worry, he chooses to forget wealth and honor, and chooses to remember loyalty, noble star. There is a heavy stroke on the picture. It is precisely because of this that he is remembered by history. The vast North Sea is boundless, the ground is frozen and icy, and there are few people. The only thing that keeps Su Wu company is the banner of the Han Dynasty and the biting cold wind. It blew to every corner of the earth, bending the waists of grass and breaking the branches of trees, but only Su Wu was alive with chastity in his hand, standing tall and determined to die unyielding. The thin clothes on my body have been baptized by wind and rain and are in pieces, but I still stick to my promise in my heart: I would rather be in pieces than in pieces.

Su Wu’s spirit is her attachment to her hometown, her loyalty to her nation, her perseverance to her beliefs, and her perseverance to temptation. She embraces her long-cherished wish for harmony and runs across the vast desert, forgetting the singing and dancing of Chang’an. , wandering in the cold sand and grass, he wants to use his straight backbone to build a flying rainbow across the Tianshan Mountains and connect the Central Plains. It is this kind of national backbone that creates immortal statues in the invisible inheritance. Confucius said it was Cheng Ren, and Mencius said it was Qi Yi.

"No one has died since ancient times, and his loyalty will be remembered by history." Su Wu's heroic spirit composes a righteous song that "might cannot be surrendered, poverty cannot be moved."

Su Wu's story makes people cry. The green mountains remain the same and the green water remains. Walking in the autumn wind, I finally understand what loyalty is and what a hero is.

Su Wu shepherds the sheep. The falling snow brightens the winter. Only thorns can make your feet run wildly.

In this sacred dusk, you and the sheep depend on each other, and your whip-holding posture is simple and touching. A white ballad.

In the whisper of the seven-hole cave, the fine chips of white porcelain and dusk are scattered one after another. The north wind is tearing the hungry night and the fate of these sheep. A kind of resentment is planted in the hinterland of the snow, and the tide of ice erosion stains your clothes thousands of times, but I can only admire the sadness of the geese falling on the flat sand.

The end of the sound of the flute should be Chang'an City. You no longer want to look back or gaze at certain fragments of the past. You only find that winter has been laid out into a beautiful altar, embracing the pain of your exile. trip. You herd the most silent sheep indifferently. The snow in the north has become stiff, blocking all the words of defense. The heart-broken cries of foxes and cranes in the wilderness make this flute play thousands of times.

My hometown has been innocent all my life, still peach red and willow green, and the West Lake is filled with a drop of pure tears in your eyes. The round bamboo that grows like crazy "has knots before it is unearthed, but has no intention of it until it reaches the clouds." The bamboo is used as a flute, and the flute is a song, singing alone about Su Wu who is grazing in this season.

The Eternal Su Wu waved his sheep whip and his brocade hat and mink fur, and he threw it into the depths of the sky; with a bald pen and a short piece of paper running diagonally, he carved out his deepest favor for the great man. On one side, he is a high-ranking official with generous salary, and on the other side, he is fiercely loyal: standing between forgetting and remembering, standing between ease and worry, he chose to forget wealth and honor, chose to remember loyalty, and painted the strongest stroke on human nature.

Holding a banner, he embraced the long-cherished hope of harmony between Han and Hungary and ran across the vast desert; holding a camel bell, he stayed away from the singing and dancing of Chang'an and wandered in the cold sand and decaying grass; he wanted to use his upright posture The backbone of the mountain rides the flying rainbow across the Tianshan Mountains and connects the Central Plains. Lamented, when the Han envoys failed in their rebellion; righteous, when Su Wu refused to betray the enemy; shocked, when the Shanyu faced this iron-blooded man who would rather die than surrender, and would not be moved by wealth; persistent, Su Wu raised his sheep whip and chose to be a mountain snow lotus That persistent and holy watch.

In the freezing wind, he stayed with Leng Yue; as he traveled north to the Central Plains, he remembered the nobility of "a Han man in life and a minister of Han Dynasty in death" deep in his heart. Hu Qie was filled with resentment. He stayed with the solitary grave, looked at the snowfall in the desert, and completely forgot about the promise of "glory, wealth, and a title of marquis".

The cellar was cold. He swallowed a mouthful of felt and turf together, but the blood in his body was boiling with an unswerving faith - to remember the motherland and serve the country with loyalty. As the ice and snow fell, he looked at the delicacies and wine with great affection, but his proud voice sounded the last song of the ages - poverty and lowliness cannot be moved, power cannot be surrendered, wealth and honor can still be forgotten.

What an eternal Su Wu! He used his wisdom to remember his unswerving faith in the great man.

Walking and singing in the wind and snow, the bare banners were sublimated into an eternal wonder and wrote a tragic song that will be passed down through the ages.

What an eternal Su Wu! With his courage, he forgot the temptation of Shan Yu's glory and wealth, and drifted further and further away in the yellow sand of the desert. He fixed the skinny sheep as a piece of immortal history, and wrote a magnificent poem that can be sung and cried. History cannot be forgotten, between glitz and perseverance.

Su Wu of Beihai, the iron-blooded man who was exiled in the barren mountains and wilderness, gave the most perfect interpretation with his unyielding and proud character. He forgot about wealth and achieved integrity; he remembered the motherland and created greatness. I understand that between forgetting and remembering, between enjoying and persevering, Su Wu, who walked on the withered grass and cold ice, gave the most beautiful answer with persistence and faith: wealth is just a passing cloud; forgetting, it is just a passing cloud. It is its best destination; loyalty is the eternity of history; remembering is its spiritual home.

Magnificent, the eternal Su Wu! Magnificent, that shocking forgetfulness! Odd, that earth-shattering remembrance! How majestic, that piece of forgotten and remembered hymn for thousands of years! Su Wu forever. Comment: This is an excellent examination work with rich historical and cultural knowledge, talent and aura.

The author deeply understands the essence of the topic, uses a dialectical method, casts his gaze on the sky of history, carefully selects the national hero Su Wu as the material to express his emotions, and enthusiastically praises his work for "Han-Hungary harmony" and for the nation. Unity, the great spirit and national integrity of "choosing to forget wealth and honor, choosing to remember loyalty". The historical Su Wu, the eternal Su Wu! He "painted the strongest stroke on humanity" and he sang "a period of forgetfulness and forgetfulness" for history. 8. The sentence in "Su Wu Shepherd" that best expresses the Su Wu national solar terms is

Su Wu Shepherd The original text of Beihai Su Wu was an envoy to the Xiongnu from the Han Dynasty. In order to keep the Chan Yu, he sent Wei Lu to rule them. He threatened and tempted him in every possible way, but Wu finally refused to give in. Wei Lu was defeated by the Chan Yu, and the Chan Yu Yi wanted to surrender. However, there was no food or drink in the Youwu cellar. In the rain and snow, Wu gnawed the snow and swallowed it together with the felt wool. The Xiongnu lived for several days and thought they were gods. So he sent Wu to feed the wild rats in the North Sea. To hide and eat, to shepherd the sheep during the Han Festival, and to sit up and take care of them. After nineteen years, they will return. Question: What is the sentence in "Su Wu Shepherding the Sheep" that best expresses the solar terms of the Su Wu people? The answer is the sentence that directly expresses his solar terms: all kinds of threats and temptations, Wu Zhong was unyielding. Sentences that specifically express his moral integrity: Shepherding sheep on the day of the Han Dynasty, lying down and practicing. The original text of Su Wu Shepherding Sheep knew that Wu Zhong could not be threatened, Bai Chanyu. Shanyu became more and more eager to surrender, so Youwu placed it in a big cellar. Never eat or drink. When it rains or snows, Wu lies down and gnaws the snow, swallowing it together with the hair of the wolf, and survives for several days. The Xiongnu considers himself a god, so they move to an uninhabited place on the North Sea of ??Wu, so that they can feed herds of fodder, and the fodder's milk is returned. They belong to Chang Hui and others, and they all put them in their own places. When Wu went to the sea, he couldn't find any food, so he dug wild mice to remove the grass and eat it. He shepherded the sheep in Hanjie, and he got up and took care of them, and all the restraints were lost. The problem is best solved in "Su Wu Sheep" What is the sentence that expresses the solar terms of the Suwu people? The answer is: shepherding sheep on the Han Festival, getting up and taking care of things, and all the integrity is lost.

9. Asking for a poem about Su Wu

"Su Wu Shepherds Sheep"

The wife leans on the window and the mother leans on the door

The geese in the eighteenth autumn

I can’t send a letter home

I cry every year in Beihai Head

The scepter is still in my hand and my spirit is still there

Lying in the snow and biting the ice in my throat

My man’s heart is as hard as iron and stone

The integrity is gone and the integrity is long-lasting

Since ancient times, loyalty and filial piety cannot have both sides

It is also difficult to balance friendship and friendship.