Famous aphorisms

1. Maintain correct conduct, serve the economy, and serve the people wholeheartedly.

2. Fight corruption, promote integrity, develop the economy, be civilized and harmonious, and revitalize Chengde.

3. Carry out in-depth anti-corruption struggles to safeguard economic construction.

4. Intensify efforts to correct corruption and effectively protect the interests of the masses.

5. Carry out in-depth anti-corruption education and build a strong ideological defense against corruption and change.

6. Strengthen the construction of clean government and shape the image of the government.

7. Strengthen the construction of party style and clean government, and promote a truth-seeking and pragmatic style.

8. Maintain integrity, unite and seek development.

9. Fight corruption and promote integrity, govern for the people, correct conduct, and put the people first.

1 0. Strengthen democratic supervision and promote administrative transparency.

1 1. Strengthen the construction of political ethics and improve the economic development environment.

1 2. Strictly govern the party, govern the government with strict discipline, and strictly enforce responsibilities.

1 3. Be diligent and thrifty, guard against arrogance and impetuosity, and be diligent and honest in government.

1 4. Serve the people, be pragmatic, diligent and honest.

1 5. Keep the common people in your heart and always maintain your advanced nature.

1 6. Anti-corruption and honesty should be focused on prevention, and the public supervision alarm bells are ringing.

1 7. A correct view of the world, a correct view of life, a correct view of power, and a correct view of political achievements.

1 8. Power comes from the people, and power serves the people; the people have the power to supervise, and the people have the power to evaluate.

l 9. Stress ideals, ethics, discipline and dedication.

2 0. Respect integrity and thrift, fight corruption and curb extravagance.

Use ideas

Corruption has always been a headache that plagues countries all over the world. In our country, we continue to increase our efforts to fight corruption and promote integrity. What we need are public servants of the people. Instead of corrupt and depraved leaders, it can be said that this topic should always be a hot topic.

Composition:

One:

If you give one point of generosity, the people will receive more gifts; if you take one cent, the official will not be worth a penny.

——Inscription

Nowadays, the country has been fighting corruption and promoting integrity. Only clean government can win the trust of the people. There is a song that goes: "There is a steelyard between heaven and earth, and the weights are the common people." At the same time, clean government must strictly legislate. Only clean government can safeguard economic construction and ensure fair competition in the market economy.

Corruption can only bring losses to the country, harm to yourself, and pain to your family. A harmonious social atmosphere should start with you and me, understand its harm and lift its veil. If you are a leader of integrity, you should avoid this type of bad behavior. If you are an ordinary citizen, start with yourself. You must understand that bribery will push you into a house from which you can never get out - prison. Maybe, you will live the rest of your life there, with tears and regrets.

But some cadres still persist in believing that "money can make the world go round" and "there has been no doctor in the execution ground since ancient times" -

Wang Huaizhong is a negative example of openly asking for huge bribes . Most of the corrupt individuals investigated and dealt with in the past accepted gifts and bribes because they could not resist the temptation. Wang Huaizhong not only illegally accepted bribes worth 2.3 million yuan and 10,000 Australian dollars 16 times, but also took the initiative to look for "sugar bombs" to swallow 4 times, becoming a "big thief" who used his power to "robbery", and the amount was as high as 200 in just one time. Ten thousand yuan. What is even more surprising and outrageous is that the largest bribe he asked for was actually to "settlement" and interfere with the relevant central agencies' investigation and handling of his problems. The means were despicable, the nature was bad, and the impact was extremely bad. It was unprecedented.

Wang Huaizhong was an orphan. He was brought up by the poor villagers, and the gcd trained him into an adult, step by step into a leadership position. Wang Huaizhong's ambition has deteriorated, he cannot correctly treat the power given by the people, and he has forgotten the party's purpose of serving the people. Wang Huaizhong is a corrupt person who wears the guise of a Communist party member because he has violated disciplines and laws extremely badly. The reason why he has ended up where he is today is mainly because he has relaxed the transformation of his world view, distorted his thoughts, and is a Communist Party member. Failure to punish such people severely will not satisfy the people's anger, failure to punish them severely will not satisfy the Party's anger, and failure to punish them severely will not help maintain the Party's image.

Facts have shown that corruption destroys productivity, disintegrates cohesion, and weakens combat effectiveness; if corruption is not eliminated, it will be difficult to implement reform, promote development, and find stability. Facing another senior deputy provincial official who has fallen, every leading cadre should think carefully: Why join the revolution? What should a cadre do now? What should be left behind in the future? The Wang Huaizhong case once again reminds us that we must strengthen the transformation of our world outlook, outlook on life, and values, establish a correct outlook on power, status, and interests, and build a strong ideological defense line against corruption and change, which must not become an empty slogan that remains in words. Establish a scientific outlook on development and a correct outlook on political performance, work hard, be honest and honest, and take the interests of the overwhelming majority of the people as the starting point and end goal of all work.

Curb bribery, punish corruption, and promote integrity. ——Postscript

Two:

Integrity and honesty are a basic norm of traditional Chinese ethics. It is regarded as one of the "four dimensions of the country" and is also regarded as the "virtue of officials" . The so-called integrity means that as an official, you must be honest and upright, and not be greedy for money.

In the history of the Chinese nation, many people with lofty ideals have explored the path of becoming an official. Integrity and honesty are recognized by everyone as a traditional virtue of the Chinese nation. If you want to be honest and honest, you must do the following: that is, you must be upright, have the people in your heart, and be honest and self-reliant.

Zilu said: "If you cannot rectify yourself, how can you rectify others?" It means that to rectify others, you must first rectify yourself. Zilu also said: "If a person is upright, he will not do what he is told; if his body is not upright, he will not do what he is told." This means that if the person who governs the country is right in his words and deeds, then the people will obey him even if he does not give orders; if his words and deeds are inappropriate, then the people will obey him. Even if an order is given, the people will not obey it. "The Great Learning" says: "From the emperor to the common people, everything is based on self-cultivation." This emphasizes that officials should set an example.

In Chinese history, there are many upright officials who are not attached to powerful people and enforce the law. They set an example and defended the dignity of the law in different ways, allowing the state machine to operate normally. Bao Zheng of the Song Dynasty said, "A scholar will eventually build a building, and fine steel will not make up the structure." This reflects his noble integrity of preferring jade to pieces rather than building tiles. He not only had strict demands on himself, but also on his descendants. Before he died, he told his children: "The descendants of future generations of officials who commit corruption and abuse shall not be allowed to return to their own families; after their death, they shall not be buried in a big tomb. If they do not follow my ambitions, they will not be allowed to do so." My descendants." In the Spring and Autumn Period, Li Li, the warden of the State of Lu, committed suicide because of a wrong verdict and an unjust murder. Zhuge Liang lost the street pavilion due to improper employment. He beheaded Ma Su in tears without asking for personal information, and asked himself to be demoted to the third level. Thus he fulfilled his promise; "Those who are loyal and beneficial will be rewarded even if they are enemies; those who break the law and neglect will be punished even though they are relatives."

Some famous princes, generals, ministers and outstanding figures in ancient China paid great attention to self-cultivation. Establish morality and care about the people, so as to achieve governance of the country and peace in the world. Li Shimin, Emperor Taizong of the Tang Dynasty, compared himself to a boat and the people to water. He said: "Water can carry a boat, but it can also capsize it." This shows that he attaches great importance to the people. He once said to his ministers: "The way to be a king is to save the people first. If you harm the people in order to sacrifice yourself, you will cut off your legs and eat your belly. If you are full, you will die." This means that as a king, you must first care about the people. , if you rely on harming the interests of the people to satisfy yourself, it is like cutting off the flesh from your own legs to fill your stomach. When your stomach is full, you will die. It was precisely because Emperor Taizong of the Tang Dynasty could be upright and considerate of the people that the "Government of Zhenguan" flourished during his reign. Zhang Boxing appealed to the people and accused his immediate superiors, and was praised by Emperor Kangxi as "the most honest official in the world." I remember a line that goes, "If you don't make decisions for the people as an official, it's better to go home and sell sweet potatoes." It also shows that as long as you are an official, you must have the people in mind and make decisions for the people.

Integrity as an official is another quality that politicians must possess. Being pure means being selfless, being honest creates authority. If you are an honest and honest official, you will definitely be able to achieve what the whip points to you, and followers will follow you like a stream; when you climb high and call out, all the people will respond.

Although in the feudal era nine out of ten officials were corrupt. There is a saying that "three years to clear the magistrate's office will cost you one hundred thousand snowflakes and silver", but there are also people who are pure and honest. Yao Chong was the prime minister of Emperor Xuanzong of the Tang Dynasty. Although he was a highly respected minister, he kept his integrity as pure as jade. He said, "It is better to be poor than to be rich." Yu Qian of the Ming Dynasty, who served as an official and benefited a lot of people, could only carry "the breeze with his sleeves to the sky" after being transferred, so as to "avoid gossiping in Lu Yan". On the day Wang Ding, the military minister of the Qing Dynasty, passed away, "the family had no money left." In the Qing Dynasty, Yu Chenglong served as an official for decades, but lived in poverty all his life. Emperor Kangxi called him "the most honest official in the world." In addition, there are Zihan who "queued jade", Song Xiang who "ciyu" and Kuang Zhong who served as Suzhou Prefecture for three times, etc.

Although due to historical, era, and class limitations, clean and honest government inevitably has a certain national, regional, and class narrow-mindedness, and is engraved with history and era, it is still China’s Excellent traditional morals of the nation. In modern times, this virtue has been inherited and developed, and has been given new content of the times. That is to take the lead in setting an example, serving the people wholeheartedly, being honest and honest, and a number of heroic role models have emerged. For example, mentioned in the book are Yun Daiying who adheres to principles and does not inquire about personal affairs; Yang Jingyu, the anti-Japanese national hero who leads the way; Marshal Chen Yi who is rich and unmoved; Professor Lu Yinchu who is willing to be indifferent; Liu Jincai, the model prosecutor general who acts in accordance with the law and is selfless, etc. There are countless such outstanding figures, who have written odes to integrity and honesty with their practical actions.

Young students are the future and hope of the motherland and the masters of China in the 21st century. If you want to be a good master and be honest and honest, you must start from me and start from now. Strengthen self-cultivation, strictly demand yourself, be honest, aboveboard, and open-minded. Adhere to the truth, hate evil as much as hatred, act bravely when seeing justice, and dare to fight against all bad tendencies.

Three:

The motherland is like a bouquet of beautiful flowers. She has nurtured us with her sweet milk. However, there are some "little borers" on those beautiful flowers.

Now is the era of prosperity for the motherland, but there are still some corruption phenomena in the society - some people bribe others, and some work for money. What a shame these people are. Everyone must have heard the story of Two Sleeves Qingfeng. Yu Qian was so honest and dedicated to his duties. Those servants reminded Yu Qian to bring some gifts to the government and the public. He smiled and said, "I don't have time to curry favor with those bosses. I only have Two Sleeves Qingfeng." "Bao Zheng of the Song Dynasty was working in Duanzhou, where Duan inkstones were produced. Duan inkstone needs to be hammered and chiseled thousands of times before it can be produced. Some local officials, regardless of the life and death of the people, mass-produced goods and paid tribute to the court in order to please the powerful and enrich their own pockets. Bao Zheng himself said: "If you can hold the Duanzhou square inkstone, you will die in Nanchang without regrets.

"However, until he left office, he did not take one. There were countless honest officials in ancient times, and they were so self-denying and dedicated to the public. But we live in the 21st century, and we should be honest and ourselves, adding glory to the society and the country! < /p>

Integrity is a manifestation of a person’s noble character and sentiment. I believe that integrity can change the world and eliminate bad habits in society. Integrity is also a reflection of a person’s inner cultivation. From now on, if everyone becomes an honest citizen, the world will definitely become a better place.

I would like to ask: You must have heard of the phrase "the lotus flower emerges from the mud but remains unstained", how ordinary. A kind of flower, but it has the same quality as plum blossoms - "Don't let people praise the color, only leave the pure air to fill the world." Moreover, it is rooted in the mud at the bottom of the lake, but it always maintains its elegance, fragrance and outstanding appearance. A character that remains unsullied in mud. It is a character worth learning and carrying forward.

We are the little masters of the 21st century. We are needed in the future. We should fight against corruption and strive to be the people. Be loyal little public servants and be honest little citizens.

Let us take action: don’t be corrupt and bend the law, let integrity enter the campus and go to the world. Let’s work together to do more good things for the society. With a handful of color, the world will become a beautiful world.

Four:

When Mencius, the great ancient thinker, put forward the theory of benevolent government and a series of people-oriented thoughts, he said: "The people are the most important. "The country is second, the king is the most important", which fully embodies the idea of ??"people-oriented".

For a period of time, individual officials have been separated from the masses and indifferent to their sufferings. Corruption and corruption There are those who eat, drink and have fun; there are those who build relationships, find connections, get promoted and make money; there are those who violate laws and disciplines, gamble with public funds, and amass money wantonly; there are those who do not hesitate to betray national interests, grant and accept bribes; there are those who are greedy for pleasure and live a corrupt life ...It is really disgusting to the people. It is also the existence of these bad phenomena that once made some honest and kind people worry about the future and destiny of the party and the country. The great thinker Xunzi also said: "The king is like a boat; the common people are like people." , water too. "Water can carry a boat, water can overturn it." It can be seen how important it is to "put people first."

Currently, the whole country is conscientiously studying and implementing the "Establishing and Improving Education and Systems" of the Central Committee of the Communist Party of China The Implementation Outline of the Punishment and Prevention System of Corruption with Equal Emphasis on Supervision and Supervision clearly points out the Party style as a top priority to adhere to the principle of building the Party for the public and governing for the people, and effectively correcting unhealthy tendencies that harm the interests of the masses. The core issue of building a clean government is to close the flesh-and-blood ties between the party and the people. Effectively take the realization, maintenance and development of the fundamental interests of the overwhelming majority of the people as the starting point and destination of all work. The idea of ??"people-oriented" is very popular and has won public support.

As a leading cadre, we must take "serving the people, being pragmatic and honest" as our own responsibility. The idea of ??"people first" has been put into practice. In the glorious history of the party, there have been a large number of outstanding sons and daughters who have prayed for the people and dedicated their lives. The party's good cadre Jiao Yulu led the masses to control sandstorms and fight against salt and alkali, so that the people can live a good life , exhausted at work, is a model of diligent government for the people. Zheng Peimin, a servant of the people, is covered in sweat and his feet are muddy. He implements the party's purpose of "putting the people first in everything" and is a good example of diligent government for the people. Kong Fansen went to Tibet twice and devoted himself to Ali's cause. He died and left behind a spirit that will be praised by future generations. He is a model of diligent service to the people. Each of our cadres should learn from their spirit of treating the people as relatives and carry out their duties in their own affairs. We must fulfill our duties as officials, be civilized, understand public opinion, and address people's concerns, and completely eliminate "not seeking merit, but seeking no faults," "being confused and living in a daze," "being listless and out of shape." The erroneous idea of ??"coping passively and being a bell-ringing monk" puts the cause of the party and the people first, always cultivates the virtues of politics, always thinks about the harm of greed, and always has a heart of self-discipline.

" To "constantly cultivate the virtue of government" is to seize the essence of serving the people wholeheartedly, take the people as the core, be pragmatic, honest and diligent, and always cultivate the power to be used by the people, the feelings of the people, and the interests of the people. The virtue of "constant practice" does not lie in the number of heroic words, nor in the earth-shattering actions. The key lies in the subtle actions day after day, year after year, in the words and deeds of serving the people, and in the daily life. "Always think about the harm of greed" in every move, we must clearly understand the disadvantages of greed that harms the party, the people, others, and ourselves, and consciously accept the education of always maintaining the advanced nature of Communist Party members. To firmly believe in communism and establish a correct view of rights, status and interests, "constant thinking" means thinking about the insignificance of human beings in the universe and the shortness of life in the long river of time. The value of life is "small" and "short", putting the party's cause and the interests of the people first, being indifferent to clear aspirations, and staying away from greed. "Always have a heart of self-discipline" means always being self-disciplined, serving the public, being strict with oneself, observing disciplines and laws, and keeping everything in mind , distinguish right from wrong.

To "always be mindful" means to strictly demand yourself by party member standards at all times, restrain yourself with policies and regulations, measure yourself with moral norms, and use the spirit of "I have to examine myself three times every day" to Let the corrupt thoughts retreat. If leading cadres achieve "people-oriented", they will be able to win the trust and praise of the party and the country, and win the support and love of the people.

Five:

Integrity

In the past few years, we could often see reports about "rejection of bribery" in the newspapers, and the main idea was that a certain cadre He is honest and selfless and refuses bribes many times. He is called an "iron guarantor". If you are more detailed, you will even list the number of times and the amount of bribes you have refused, so as to be convincing.

However, after reading it, I often feel neither convinced nor convinced.

First of all, I don’t know if there is an inevitable connection between refusing to bribe and being honest. In fact, there are still people who sometimes refuse and sometimes accept, there are also people who refuse to accept things lightly and accept things seriously, and there are also people who decide whether to accept or not based on their background. Therefore, it is not completely true to infer integrity from refusing bribes, just like inferring being a good student from good grades. And we can often see that when some people are arrested for accepting bribes, their heads are covered with garlands of "heroes who resist bribery." Furthermore, it makes no sense to judge a person's integrity by the number of times he refuses bribes. Although some people refuse bribes many times, they still accept bribes from time to time. As for the real Bao Gong in history, I think the number of times he refused bribes must be very few, because who dares to bribe Bao Gong? And Bao Gong is obviously much more honest than the former kind of person.

Secondly, the published number of bribe refusals often numbers in the dozens or hundreds, so I have a question: Why are there such an endless stream of bribers? We know that things happen due to internal and external causes. Although the occurrence of bribery incidents is due to the bribe recipient's own weak thinking, external factors cannot be ignored. Because even experienced cadres will inevitably have moments of slacking off in the face of hundreds of attacks from bribers. However, after a bribery incident occurs, we often only punish the bribe taker, but do not hold the bribe giver accountable. We just hand over the bribe to the state treasury and end the matter. As a result, the bribery incident never ends, and the bribery incident also occurs frequently. From this point of view, in order to catch bribery, it is not enough to catch only one end. Only a two-pronged approach can achieve great results.

Finally, it seems a bit absurd to regard whether a cadre refuses bribes or how much bribes he refuses as a criterion for whether a cadre is competent. It should be noted that for some cadres in the new era of socialism, not accepting bribes is only a basic requirement, or it is their obligation. If they cannot even do this, then how can they serve the people? And what we vigorously promote are cadres who do not accept bribes. Doesn’t this just lower the party’s requirements for cadres by a big level? If this continues, are we going to praise a certain cadre for not harming the public and enriching his own private life, not engaging in prostitution, not gambling, and not taking concubines? The cadres our society needs should be far better than this kind of people. They should have strong working ability, have a public-spirited moral character, and be cadres who can actually do practical things for the people. This is what we really want. The people who should be promoted vigorously are the real role models.

Therefore, people who refuse bribes more often are not worthy of publicity. Only by actively promoting people who are truly capable and serve the people wholeheartedly can we be both credible and convincing.

Six:

Example Essay 1 from Candidates

Corrupt officials in all walks of life:

In the past 20 years of reform and opening up, in the market economy Under the impact, due to the huge profit drive, changes in values, and loopholes in the system, the times make heroes. Our corrupt officials have used their absolute supreme power to mobilize cadres, resource allocation, project contracting, financial loans, and sell official positions. At work, everyone can make a fortune, stand out, and have a car, money, and a seat.

We have had a glorious life (according to the Chinese Academy of Sciences, our bank's annual revenue is between 987.5 billion and 1.25 trillion yuan). We leisurely visited Hong Kong, Macao, and Taiwan, visited Singapore, Malaysia, and Thailand, inspected France, had friendly exchanges with the United Kingdom, the United States, and Italy, and carried us with us. Lover, take a mistress, eat, drink and have fun, be carefree and romantic, how happy it is!