A gentleman has a self and then asks for help. Without a self, he is not a person. Hidden things are unforgivable, but they can be used to describe people, but nothing is left. Among them are "Zhu Ji" and "Zhu Ren" A gentleman has a self and then asks for help. Without a self, he is not a person. Hidden things are unforgivable, but they can be used to describe people, but nothing is left. To explain "Zhu Ji" and "Zhu Ren", we need to start from another sentence of Confucius. Confucius said, "A gentleman seeks for himself, while a villain seeks for others." Among them, "Zhu" is a combination of "Yu", which is equivalent to: a gentleman seeks himself and a villain seeks others. It means: "A gentleman demands himself, while a villain demands others." Then, this sentence is like this: a gentleman needs his own help, but he needs the help of others. What is hidden is unforgivable, but it can be compared with people, and there is nothing left. To conceal or disguise. Forgiveness: tolerance and kindness. Measuring others by yourself is called forgiveness. Own yourself: own yourself. Have, exist; It already exists first. Inhumane: Inhumane. No, blame. The meaning of this passage is: ask others to do what you do first, and ask others not to do what you shouldn't do beforehand. No one can convince others but measure people's hearts by himself. The rhythm of reading aloud can be divided into: a gentleman "has himself" and then asks for others, and "has no self" and then has no others. What you are hiding is not forgiveness, but a metaphor for people? Who? There must be one.