The descendants of Roche have thrived from generation to generation, although they have traveled all over the Great Wall and migrated to foreign countries all over the world. No matter how the stars change, no matter how time flies, the descendants of Roche scattered around the world firmly believe that (now Nanchang, Jiangxi) is the birthplace of Roche in the world, and Luo is the ancestor of Roche in the world.
Luo, the word Huai Han. Emperor Hui of the Han Dynasty was the first to "manage the internal history of millet", and later changed it to "order of big farming", so it was called "big farming" in the past, and Luo Zhu and Guan Ying set Jiujiang County. During the reign of Emperor Jing of Han Dynasty, Zhangyu County was established and a castle was built in Nanchang, and Zhangyu Tree (Cinnamomum camphora) was widely planted around the city. Its descendants are called "Zhang Yu Roche".
"Jiangxi Tongzhi" contains: Luo Zhu "followed Guan Ying during the reign of Emperor Gaozu, pacified Zhang Yu and made contributions to the people".
According to Luo Longsheng, the 22nd Sun Luoxin Society of Roche, who prefaced Roche's genealogy, "The Roche annotator started from the Yellow Emperor, and his surname was Xiong and Gong Sun. Zhuan Xu's higher vocational surname, Ji surname, has virtue and emperor all over the world. Zhuan Xu's descendant Li Hui replaced Zhu Rong. After returning, he changed his surname to Mi. Even Hou Xiong, left and right, took Xiong as his surname, Sun Xiongyi was sealed in Jingchu, ┅┅ hence the country in Romania, and took the country as his surname. Children and grandchildren are scattered between Jianghan. Han Luohuai, the king of Liang, is eating. Father used it as a Wuling order. Taking Zizhu as a big sinong, he was ordered to guard Jiujiang from Changsha, so he was born in Zhang Yu. The descendants of Zhang Yu are all big farmers, and their descendants are particularly prosperous! "
Sima Guang, the prime minister of the Northern Song Dynasty, once wrote a poem praising Luo Zhu's noble character and outstanding merits: "I take agriculture as my profession, Liu Hou pushes the hub, irrigates the princes with one heart and respects yu zhang, which makes me admire the valley and make me proud." Xun was in the Han Dynasty, just like Hou Ji. Now he is fierce, he will make great achievements in peace, build a prosperous future, live a long life and be healthy, and then he will prosper. "
For thousands of years, the famous saying "There are no two schools in the world" has been handed down from generation to generation. Since the beginning of Luo Zhu, the family has multiplied, the branches have developed clearly, and the genealogy records are rigorous and orderly, which has been more than 70 generations.
At the beginning of Roche's origin, each branch company named itself, and there was no unified name generation. In the Song Dynasty, Luo Sheng, a descendant of the 40th generation, was appointed assistant minister of the official department, and began to unify the word generation of Roche in the world. He wrote a five-character ancient poem with 40 words, telling his ardent expectations for Roche's descendants. "Sheng should be practical, Cheng Yanbo uncle. Serve the country with virtue and promote capacity. When the Hengyun Games comes, the order of sages is Zhao Mu. The rich are new today, and the industry will always be Lu. " Roche's prosperity depends entirely on you, imitating your predecessors and becoming Toshihiko. Honor the family with morality and pursue happiness with struggle. Good fortune often comes, and the descendants of the sages follow their ancestors. Solid foundation, progress every day, and entrepreneurship will develop forever. )
Due to Luo Shengde's prominent position and social influence, this five-character ancient poem became the unified generation of Roche. Since then, the descendants of the Roche family scattered all over the country are basically named according to the unified word generation and recorded in the Roche genealogy. Up to now, Roche's descendants all over the country mainly include: luck, society, time, future, sages, heirs, order and so on.
Luo Wenpu, a Confucian in the Ming Dynasty, imitated Luo Shengde and wrote a 40-word five-character ancient poem, which laid the foundation for the continuation of the Roche family. The two merged for 80 generations. "Loyalty and filial piety are all there, and the famous Fang Zhang, Di and Cui Guan are far-reaching, with far-reaching neo-Confucianism, long talents in the country, and the same spirit as Shao Shu and Fa Linxiang." Loyalty and filial piety are full of loyalty, righteousness and heroism, and the name of Zhang Yu spreads far and wide. High officials are generous, and powerful people come forth in large numbers. Neo-Confucianism is famous all over the world, and talented people come forth in large numbers. Sensitive and intelligent offspring are bright and prosperous, and their families are auspicious. )
Luo Wenpu formulated the word "generation", specifically pointing out that the Roche family originated in Zhang Yu, and "the name of the family shook Zhang Yu".
Since Luo, the ancestor of Roche, due to the reasons of being an official, doing business, making a living and avoiding disasters, the descendants of Roche have gradually migrated to all corners of the country and scattered around Kyushu. Gradually formed five counties, namely Zhang Yu, Xiangyang, Hedong (Taiyuan), Qi Jun (Jinan) and Changsha. Today, Roche, which lives in Sichuan, Guangdong, Hunan, Jiangxi, Hubei and Guizhou provinces, accounts for about 75% of Roche's total population in China.
According to ancient history books and records of Roche's genealogy in various places, we can generally see the general situation of Roche's migration in Zhang Yu. Taking Zhang Yu (Nanchang, Jiangxi) as the birthplace, by the end of the Eastern Han Dynasty, the descendants of Roche mainly gathered in Xiangyang, Changsha and Zhang Yu, and began to enter Sichuan and then Guizhou.
By the middle of the Tang Dynasty, the descendants of Roche had spread all over Jiangxi, Hunan and Hubei, and began to enter Fujian. At the end of Song Dynasty and the beginning of Yuan Dynasty, Fujian once again entered Guangdong.
Luo moved to Taiwan Province Province, and the documents currently recorded can be traced back to the early years of Yongzheng in Qing Dynasty. Roche from Zhangzhou, Fujian, together with Guo and He, went to Keelung, Taiwan Province to reclaim land. In the eighth year of Yongzheng, Cantonese Luo reclaimed land in Hongmao Township, Hsinchu, Taiwan Province. In the eleventh year of Yongzheng, Luo, a native of Quanzhou, Fujian, reclaimed land in Xinzhuangzi Village, Dongluoxibao, Changhua County, Taiwan. Since then, a large number of Luo descendants have moved to Taiwan Province Province to build Taiwan Province Province together with the local people. Today, Luo's population ranks 18 in Taiwan Province Province.
Since the Qing Dynasty, Roche, who lives in Meixian County, Tai Po, Guangdong Province and Ninghua, Fujian Province, has moved overseas many times. Mainly moved to Nanyang, Indonesia and other countries. Luo Fangbo, whose ancestral home is Shishanbao, Meixian County, Jiaying Prefecture, Guangdong Province, established the Republic Lanfang Kingdom in West Borneo (now Kaliman Island) and implemented the "Lanfang Grand Chiefdom System", which lasted 108 (A.D. 1777 ~ 1885). At present, there are still hundreds of thousands of Roche descendants living in Southeast Asia such as Singapore, Malaysia and the Philippines.
South Korea is the main country where overseas descendants of Roche in Zhang Yu live. According to statistics, there are 600,000 descendants of Roche living in Jeollanam-do and Jeollabuk-do. South Korea's Roche is divided into "Jincheng Roche" and "Luozhou Roche", both of which consider themselves descendants of Luo, and Nanchang, Jiangxi Province is the place to seek roots and ancestors.
Excerpted from the Book of Jincheng Roche Datong, Volume I, Textual Research on Surnames: "Zhu Gonghan made contributions to Gaozu at the beginning and was named Zhang Yu Roche in Zhangyu County. ..... The chaos in Huang Chao touched the whole world, and China Luo was a book. "
According to the records in the first volume of Chengdu Roche Datong Book, it is preliminarily verified that Luo Xeon is the Luo Xeon of "Chengdu Roche" I, whose ancestral home is in the Tang Dynasty. He used to be a servant of Shangshu, an assistant minister of Zhongshu, an ancient scholar, and an assistant ambassador of Huangzhou Yingyong, and handled Sima affairs according to the requirements of Quanzhou. There are two theories that it is impossible for Luo Xeon to escape to South Korea. One is to oppose the court proceedings of Emperor Taizong's conquest of Koguryo, and the other is because of the war. It is difficult to determine because of the lack of historical materials.
Luo Xeon sailed to South Korea, settled in Faro County (now Luozhou), and later served as the left prime minister in Silla court. Luo Xeon has a high official position and a reputation all his life. As a result, the family is prosperous, the foundation is deep, and the population is prosperous, forming a mighty "Jincheng Roche".
Luo Fu is the ancestor of Roche in Luozhou, according to the Datong Spectrum of Roche in Luozhou. "According to the old saying, the ancestors were jealous of wealth and were ordered to crusade, but they did not return. Song died and still lives in Luozhou. " According to historical records, the ancestor Luo Fu was sent to Korea by the imperial court. Before I could return to life, the Northern Song Dynasty perished, so I still lived in Hukou and finally settled in Luozhou. )
Luo Fu, the ancestor of Roche in Luozhou, specially noted: "This is an official from China who came to settle in Luozhou in the East. Li Chao is an official. The official is discussing the doctors who supervise the guards and generals and Dr. Jin Ziguang Road. The mausoleum is located in the original place where Yongzheng Emperor Dongzi sat on the surface of Luozhou. "
South Korea's "Li Chao's Original Miscellaneous Notes" clearly pointed out that Luo Fu was from Nanchang, Jiangxi. "Roche is from Zhang Yu, China. The man who is afraid of money is the general who guards Dr. Koryo. He is the ancestor of Luozhou."
Luo Fu was a military attache and an emissary of the Song Dynasty. After studying in Korea, he was highly valued by the Korean court and was prosperous. Although far away from the motherland, he was proud of his ancestors and made Zhang Yu Roche flourish in foreign countries.
According to the Family Tree of Roche in China, Luo Fu is a native of Donggangluo Village (now Luojiaji Luojia Village) in Nanchang, Jiangxi. His father: "Luo, in the first year of the Northern Song Dynasty, Ying Maocai decided to take a book test in Yanzhou." His mother: "Fan Shi, from Jinxian County."
Luo Fu is the second son of Luo Ting, "Shi Pingxiang stands. In the second year of Daguan, he entered Wuqi as an envoy, and Jiayun rode Wei as an envoy. "
The genealogy of Roche in China is consistent with that of Luo Datong tree, and the historical chronology, relevant historical materials and legends prove each other. South Korea's "Luo Zhou Luo's family" is a descendant and branch of Roche in Luojia Village, Nanchang, Jiangxi.
In 2006-2007, Xiaolan Village (Roche Berlin), Li Antang Town, Nanchang County, received several Korean Roche delegations seeking their roots and ancestors. According to the "Roche Genealogy", "the ancestor Zhu Gongshi was passed down to the sixteenth ancestor Sui Gong, and both of them were born with two sons, Qi, Zunsheng and Loyalty and Filial Piety, and were divided into two tribes of Roche in Nanchang and Berlin". Thus, Xiaolan Village in Li Antang Town is not the earliest birthplace of Roche in Zhang Yu.
According to local records, the Nanchang City we are talking about today was moved from Guanxi to Guanyi in Taiyi, East Lake in 637 AD (Zhenguan 1 1). Since Nanchang moved to the west, the "irrigation city" built by Luo and Guan Ying should be in the area of Jinhufang Township. Therefore, the earliest birthplace of Zhang Yu Roche should be Luojiaji area, namely Donggang Roche. Up to now, Roche in South Korea has been rumored that their ancestor was "20 miles east of Zhang Yu".
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"There are no two schools in the world." Anyway, Roche's descendants have left their homes and wandered in foreign countries. They will always remember that their ancestors carried on Roche's family tree. They will always miss the "root" in their hearts and always respect the "birthplace" and "birthplace". As a result, "Zhang Yu Roche Ancestral Temple" has become a sacred place for Roche to worship in the world. The ancestral hall is a symbol of the clan. The ancients said, "Tracing back to the source is more important than ancestral hall", "No ancestral hall, no clan, no ancestor". In ancient times, people thought that ancestral temples were the habitat of ancestors' souls.
"Zhang Yu Roche Ancestral Temple" was built during the reign of Emperor Jing of the Western Han Dynasty, about 150 BC. According to "Preface to the Reconstruction of Zhang Yu Luoshi Ancestral Hall", "My surname is the ancestor, and I am afraid of pearls, so my word is Huai Han Palace. All these academic articles have made me a famous career. Zuo Jianguo treated millet at home and was too defensive abroad. After irrigation, he built a city. Looking forward to great glory, the sage called it great concealment, waiting for Zhang Yu. Since then, descendants have benefited from beauty, loyalty and filial piety, so they have the reputation of "Zhang Yu family".
Zhou Yafu, Qiu, played the role of the public who built the city, and offered his honor to build a shrine to commemorate Chongming De. "
Zhou Yafu, the son of Qiu, who is "below one person and above ten thousand people", suggested that the emperor must play the imperial edict, which shows the lofty status of "Zhang Yu Roche Ancestral Hall". Zhao Jite in the Northern Song Dynasty, Huizong in the Northern Song Dynasty, once wrote a poem for Zhang Yu Roche Ancestral Hall: "Roche Ancestral Hall, Jin and Tang Dynasties, cypress trees, the ancestors did not move in the early generation, so it will last forever."
In the seventh year of the Northern Song Dynasty (AD 974), the "Zhang Yu Roche Ancestral Temple" was rebuilt due to disrepair.
In the late Ming Dynasty, "Zhang Yu Roche Ancestral Temple" was destroyed by war.
From the 19th year of Jiaqing in Qing Dynasty to the 2nd year of Daoguang (A.D. 1822), the "Zhang Yu Roche Ancestral Hall" was relocated on a large scale.
In the sixth year of Tongzhi (A.D. 1868), the "Zhang Yu Roche Ancestral Temple" was rebuilt.
193 1 year, the descendants of Roche raised funds to buy shares, and the "Zhang Yu Roche Ancestral Temple" was rebuilt again.
A copy of the title certificate issued by the government during the Republic of China still exists in Roche's genealogy. Due to historical reasons, the "Zhang Yu Roche Ancestral Temple" has long since disappeared. According to the property right certificate of Zhang Yu Roche Ancestral Hall, its original site is: Zigu Road in the east (Minde Road to "Fuhuilou"); South of Minde Road ("Nanchang Second Massage Hospital" and "Homecooked Restaurant"); West to "Fenghuangpo Primary School"; To the north is the "Fuhui Building" wall), covering an area of about 10 mu.
Zhang Yu Roche Ancestral Temple is the root of Roche in the world, and there are two other important Roche Ancestral Templars which are important witnesses of Roche's diversion: Chengkan Roche Ancestral Temple and Shibi Roche Ancestral Temple.
I. Chengkan Roche Ancestral Hall
The Luoshi Ancestral Temple in Chengkan, Huangshan City, Anhui Province, is large in scale and beautifully decorated. It is modeled after the Confucius Temple in Qufu as a whole, with four entrances and four courtyards and symmetrical axes. It is the most outstanding representative of ancestral temple architecture in China, and was listed as "National Cultural Relics Protection Unit" in 1960s.
At the end of the Tang Dynasty, the grandfathers of Chengkan Roche, Wen Changgong and Qiu Yingong, fled from Nanchang, Jiangxi, in order to avoid the chaos in Huang Chao. Seeing that everything here is harmonious and the geomantic omen is wonderful, I settled down. Roche brothers are familiar with the theory of geomantic omen and changed their original name from "Longxi" to "Chengkan". The whole village is located and laid out according to the eight diagrams geomantic theory of "Yin (Kan), Yang (Xian), the unity of two qi and the unity of man and nature" in the Book of Changes, and it is surrounded by mountains and waters, forming three streets and ninety-nine lanes, just like a maze. Chengkan Roche family flourished in Song, Yuan and Ming Dynasties, including senior officials, hermits, wealthy businessmen, poets, painters and monks. Their talents have sprung up in large numbers. According to the Roche genealogy, there were more than 1 10 officials in the Ming Dynasty alone. In the preface to Roche's genealogy, Zhu praised "those who set up a family of future generations are the first in the literature".
Second, Shek Pik Roche Ancestral Temple
Luo (688-777), the ancestor of Hakka Luo, is the 25th grandson of Luo. His great-grandfather Luo Wanfa moved from Shaxian to Huanglian Cave during the reign of Emperor Kai of Sui Dynasty (580-600). Together with witches, Luo led many people to reclaim land and cut down forests, and devoted themselves to the development of Huanglian, which made Huanglian a town in the second year of Tang Ganfeng (667), promoted to county in the thirteenth year of Kaiyuan (725), and changed Huang Lian County to Ninghua County in the first year of Tianbao (742).
Ninghua is still in its infancy, with vast territory, sparsely populated and beautiful scenery. Roche from all over the world have gathered in Ninghua. For example, in the fifth year of Tang Ganfu (878), Luo, the 32nd Duke, moved his son Luo Jingxin from Xishan in Nanchang to Ganzhou (now Ningdu County in Ganzhou) and moved to Ninghua Shibi Village in Tingzhou, Fujian, where he lived for decades. During the Yuan Dynasty War, Luo Shangli, the 45th Duke, and his former state moved to Shibi Village, Ninghua, Tingzhou, Fujian to make a living.
Luo is the hero of Kaixian County in Ninghua, Fujian Province, and Ninghua is the center of Roche's spread and relocation in the south. Later, Roche in Guangdong Province and Taiwan Province Province all came from there, such as Shunde, Nanhai, Panyu, Heyuan, Chengxiang (Meixian), Xingning, Changle (Wuhua), Guishan (Boluo), Longchuan and so on. "Jiaying County Records" says: "The people of Meizhou bravely resisted Yuan, and the land was the market. Fujian, which is close to Guangdong, has moved to Mei, with Ninghua being the most. All relatives and friends asked about their ancestors, and they were all from Shibi, Ninghua. " As early as 19 12, the English missionary Ken Bell also said in his article The Origin and Migration of Hakkas: "Nine times out of ten Hakkas in Lingdong claimed that their ancestors came from Shibi Village, Ninghua County, Tingzhou Prefecture, Fujian Province."
Shek Pik in Ninghua is the ancestral home of Hakka people in the world, and Ninghua is known as "Hakka ancestral home" and "Hakka cradle". As a result, there are 654.38+0.2 billion Hakka descendants scattered in more than 80 countries and regions on five continents, including more than 4.6 million Hakka compatriots. The descendants of Roche in Zhang Yu are the earliest pioneers and the most important group in Shibi, Ninghua, and also the ancestral home of the Hakka Roche in the world.
The "Shibi Luoshi Ancestral Temple" was built in the second year of Tongguang in the late Tang Dynasty (924) and moved to this site in the Yongle period of the Ming Dynasty. It has been more than 600 years since now. "Shibi Roche Ancestral Temple" is the only Hakka Roche Ancestral Temple in Shi Bi and the only Hakka Roche Ancestral Temple in the world. There is a memorial hall for Luo ancestor in the ancestral hall.
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Ancestral temples often have a "hall name", which is actually the name of a family diversion. For example, at the end of the Tang Dynasty, Minister of War Luo moved from Tonglu in northwest Zhejiang to Cixi in northeast Zhejiang. Cixi Roche respects Luo Ling as "the ancestor of Cixi Roche" and its ancestral hall is called "Jiadetang". "Jiadetang" is the name of Cixi Roche. List the "Tang numbers" of some branches of Roche in Zhang Yu, so as to know the whole leopard from a glimpse.
Zhang Yutang and Zun Yaotang: Tang numbers of Zhang Yu Roche direct line. Zhang Yu was originally the county magistrate of Roche, so she took the county magistrate as the hall number. Luo Congyan, a native of Song Dynasty, was a disciple of Chen Yi and Cheng Hao. Luo Congyan studied as a teacher, lived in seclusion, widely spread Zhu Neo-Confucianism, and wrote the book Zun. Because Luocong Cave is highly respected and influential, his lineal Roche is also called Zunyaotang.
Berlin Hall: Roche's hall number in Nanchang Berlin. Berlin Gong, whose real name is Tang, is the 13th grandson of Zi Gong Xiu, the ancestor of Roche Berlin Company in Nanchang. Young people live in Sizhou, Wuyang, and moved to Beilin because they dreamed of cypress trees, and planted cypress trees widely around their homes. After several years, cypress gradually turned into a forest, so it became a cypress in the north. Luo Tang used to control water with Xu Xun and enjoyed a high reputation in all directions. So his descendants don't call it "Berlin".
Mingdetang: The Tang number of Luo surname in Tai Po is a branch of Luo surname in Hakka. According to the book Ming De Tang in the sixth year of Jiaqing in Qing Dynasty (180 1), "My family spread from Zhang Yu to Guangdong in Song Dynasty, and each family lived in the same clan, but there was no connection ...". Later, there was a move to build the "Mingde Hall" of Roche General Hospital in Tai Po. According to records, this temple has 18 religious branches.
Yigutang: the hall number of Roche in Shangyu, Zhejiang. "Shangyu Luoshi Spectrum" says that "the ancestor moved" is Luoyuan in the Southern Song Dynasty. Luo Yuan, Yuan Yi, good character. Moved from Luojiang, Ciyi, to Yongfeng Township, Sandu, Shangyu, and was named as the "Yigu", the ancestor of the relocation.
Zhongzhitang: Roche's hall number in Zhuxi, Jishui, Jiangxi. Mrs. Luo (1306- 138 1), a famous upright official in the Ming Dynasty, graduated from Hong Wen Museum with a bachelor's degree. Zhu Yuanzhang, the Ming emperor, once wrote a poem for Mrs. Luo: "Although the sex is rough, the loyalty is straightforward and gratifying. Give me this cloth and put it back in the ground. " Take the "loyalty" in the poem as the name of the hall to show glory.
Shidetang:No. of Luoshitang, Zhang Yu, Nanhai, Guangdong. In the Yuan Dynasty, Luo Chong wrote a preface in the Genealogy of Zhang Yu in Zidong, Nanhai: "From Song Dynasty to Shao Dynasty, he lived in Jiangxi, and his son was taboo about Zhouyi, but he was lost. His great-grandson was taboo about his family background, and then he moved to Zhuji, Changbao, and his son was taboo about happiness. To Sun Tzu's taboo, he moved to Tongxiang, Nanhai. He is actually the grandson of Chang Bao's ancestors, so he has something to test, because he thinks this is a beginning. There is a son who is afraid of fame, supremacy, being a soldier of his ancestors, and being afraid of the first house of poetry and books. He is in danger. Fortunately, it was established, and it was simply broken and smashed up, so it was possible to save one or two, which was also the last pulse of the yu zhang family. "
Luo Chong, whose word is Cheng En and whose name is Niangong, is the ninth generation descendant of Roche in Zidong, Nanhai. Emperor Yingzong of the Yuan Dynasty called him to the capital and made him an official. However, Luo Chong insisted on resigning, so Yingzong had to allow him to return to China and gave him the calligraphy "Shidetang" as a plaque of Roche Ancestral Hall. As a result, "Shidetang" became the hall number.
Yi 'entang:No. Roche Hall, Shaxian County, Fujian Province. According to the Luo family tree in Shaxian County, its ancestor was a Berliner from Nanchang, Jiangxi Province. Unfortunately, I lost my name, only knowing that Tang Yuanhe was an official in Shaxian in the fifteenth year (820). Zhao Qi, who lives in Luo Xiang, is a branch of Min Saarossy.
Zhao Guangtang: The name of the Roche Ancestral Temple in Ban Mei (formerly known as "Weiban") village, Datao Town, Yong 'an City, Fujian Province. The ancestral hall was originally built to worship the ancestor "Zhenhuigong" of Hongshaluo. It was built in the Ming Dynasty and rebuilt in the Qing Dynasty. The so-called "Zhao Guang" means "start and shine".
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Surname culture and ancestral temple culture are important components of Chinese national culture. Surname culture and ancestral temple culture are special forms of consanguineous culture formed with the Chinese nation, representing the traditional clan concept in China. "Blood is thicker than water". In the assimilation and national unity of Chinese culture, surname culture and ancestral temple culture are powerful national cohesion. In today's comprehensive study and practice of Scientific Outlook on Development, surname culture and ancestral temple culture still have important positive significance and promotion value.
At present, all parts of the country attach great importance to the excavation and utilization of surname culture and ancestral temple culture. For example, Wuxi has announced that it will repair and restore a number of ancestral temple buildings, such as Zougong Temple, Lizhongding Temple, Huaxiaozi Temple, Zhangzhongcheng Temple, Zhidi Temple (Taibo Temple) and Maguo County Temple.
The Chinese nation (including overseas Chinese and descendants of Han nationality) has a deep-rooted concept since ancient times: seeking roots to worship ancestors and creating mulberry to serve the motherland. Nanchang is the birthplace of Roche, and Luo is the ancestor of Roche. Rebuilding the "Zhang Yu Roche Ancestral Temple" and making it a holy place for Roche to seek roots and worship ancestors all over the world will certainly be beneficial to Roche's extensive contacts with the rest of the world and the construction and development of Nanchang. This is the fundamental purpose of the author's essay writing.