1. Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things. All things bear yin and embrace yang, and the energy is in harmony. (From: Laozi’s remarks)
The Wuji Dao generates one qi, and one qi separates into the two qi of yin and yang. The two qi of yin and yang combine to produce the qi of neutralization. The two qi of yin and yang and the qi of neutralization work together to produce Everything in nature. Although all things in nature are diverse and have different shapes, they are all composed of the two qi of yin and yang. They all contain yin and yang. The two opposite and contradictory substances of yin and yang interact and harmonize with each other to produce all things. The two qi of yin and yang The function lies in harmony.
2. When misfortunes come, blessings depend on them; when blessings come, misfortunes fall upon them. (From: Laozi's remarks)
Blessings and disasters are not absolute. They are interdependent and can transform into each other. It is a metaphor that bad things can lead to good results, and good things can also lead to bad results.
3. A good person is the teacher of a bad person; a bad person is the resource of a good person. (From: Laozi’s remarks)
A person who is good at something is the master of someone who is not good at something. People who are not good at what they do are the mirror of those who are good at what they do.
4. Misfortunes lie on the back of blessings, and blessings lie on the backs of misfortunes. (From: Laozi's remarks)
Disaster is the prerequisite for blessing, and blessing contains the elements of disaster.
5. There is no sin greater than the desire, no disaster greater than dissatisfaction, no guilt greater than the gain. Therefore, those who know what is enough will always have enough. (From: Laozi's remarks)
The greatest disaster in the world is insatiability, and the greatest sin is insatiable greed. Not knowing how to cherish what you have and pursuing fame and wealth excessively will inevitably lead to disaster and misfortune. Knowing the abundant and balanced mentality of contentment is eternal abundance.
6. Existence and non-being complement each other, difficulty and ease complement each other, long and short complement each other, high and low complement each other, sounds harmonize with each other, and front and rear follow each other. Heng Ye. (From: Laozi's remarks)
Being and non-being generate each other, difficulty and ease complement each other, long and short embody each other, high and low come in and out of each other, sound and sound echo each other, front and back follow each other, these are It is eternal and unchanging.