Lao Tzu’s famous sayings about integrity

A house full of gold and jade cannot be guarded by anyone. If you are proud of your wealth, you will suffer the consequences. Gong then retreats, the way of heaven. What are Lao Tzu’s famous aphorisms about integrity? I believe many people want to know, right? The following is the information related to Lao Tzu's famous sayings on integrity that I have compiled for you. Welcome to read!

Lao Tzu's famous sayings about integrity

1. I don't know if I am too great; secondly, praise me by being close to me; secondly, fear me; thirdly, insult me. If you don't believe it enough, you don't believe it.

2. Being favored or humiliated is like being frightened, and being honored is like being in great trouble.

3. The reason why Jianghai can become the king of hundreds of valleys is because of its kindness. Chapter 66 of "Tao Te Ching"

4. The house is full of gold and jade, but no one can guard it. If you are proud of your wealth, you will suffer the consequences. Gong then retreats, the way of heaven. Chapter 9 of "Tao Te Ching"

5. The five colors make one blind; the five tones make one deaf; the five tastes make one's mouth refresh; hunting and galloping make one's heart go crazy; rare goods hinder one's movement. This is because the sage is his belly and not his eyes, so he goes to that place and takes this one.

6. You must not be afraid of what people fear.

7. The best good is like water. Water is good for all things and benefits all things without fighting. It is disliked by everyone, so it is almost in line with the Tao. Live in a good place, have a good heart, be kind and benevolent, speak good faith, govern well, do good things, and act at good times.

8. Everyone in the world knows that the beautiful is beautiful, but it is evil; everyone knows that the good is good, but it is not good.

9. Living in a good place, with a kind heart, and kindness, Good words and good faith, good governance, good ability in deeds, and good timing in action. The husband does not fight, so there is no need for you.

10. If you hold on to it and gain it, it will not be as good as before; if you hold on to it and make it sharp, you will not be able to maintain it for a long time. A house full of gold and jade cannot be guarded by anyone; if you are arrogant and rich, you will be blamed for it. When one's meritorious deeds are fulfilled, the body retreats, which is the way of heaven.

11. If you are virtuous, you are not virtuous, so you are virtuous; if you are virtuous, you are not virtuous, so you are not virtuous.

12. Thirty spokes, one hub, if it is not there, it can be used as a car. The 叟埴 is regarded as a utensil, but it should be used as a utensil if it is not there. Cut out the door to make a room, pretend it doesn't exist, and use it as a room if there is one. Therefore, if you have it, you will benefit from it, and if you don’t have it, you will use it.

13. The sky net is vast, sparse but not lost. Chapter 73 of "Tao Te Ching"

14. Everyone in the world knows that beauty is beautiful, and this is evil; everyone knows that good is good, and this is not good. Chapter 2 of "Tao Te Ching"

15. He who knows others is wise, and he who knows himself is wise; he who conquers others is powerful, and he who conquers himself is strong.

16. The common people are so bright, but I am so confused. The common people look at me, but I am alone.

17. You can know the world without leaving home; you can see the way of heaven without peeking into the window.

18. The way of heaven is to make up for the deficiency when there is excess. This is not the case in the way of man. The loss is not enough and there is more than enough.

19. The saint knows himself but does not see himself; he loves himself but does not value himself. "Tao Te Ching" Chapter 72

20. If you abandon the sage and abandon wisdom, the people will benefit a hundred times; if you abandon benevolence and righteousness, the people will return to filial piety and kindness; if you abandon skill and profit, there will be no thieves. These three are considered literary and insufficient. Therefore, the order is to belong to something: see simplicity and embrace simplicity, think less and have few desires, and learn without worries.

21. This is why a sage knows without doing, is famous without seeing, and is accomplished without doing.

22. Hope to be natural. Chapter 23 of "Tao Te Ching"

23. Man follows the earth, earth follows the sky, heaven follows the Tao, and Tao follows nature.

24. My husband does not fight, so no one in the world can fight with him.

25. The way of heaven has no relatives and always associates with good people.

26. When the great righteousness fails, there is benevolence and righteousness; when wisdom emerges, there is great hypocrisy; when relatives are in discord, there is filial piety; when the country is in confusion, there are honest ministers. Chapter 18 of "Tao Te Ching"

27. Tao can be Tao, but it is not Tao. Famous, very famous.

28. When the great righteousness is lost, there is benevolence and righteousness; when there is wisdom, there is great hypocrisy; when relatives are in discord, there is filial piety; when the country is in chaos, there are loyal ministers.

29. The heaven and earth are unkind and regard all things as stupid dogs; the saints are unkind and regard the common people as stupid dogs. Chapter 5 of "Tao Te Ching"

30. A crooked one will be complete, a wrong one will be straight, a hollow one will be full, a small one will be new, a few will be many, and too many will be confusion.

31. The reason why heaven and earth can last forever is because they do not generate themselves, so they can live forever. Chapter 7 of "Tao Te Ching"

32. People are not afraid of death, so why should they be afraid of death? "Tao Te Ching" Chapter 74

33. If a great achievement is lacking, its use will not be harmful; if a great gain is in full swing, its use will be endless.

As straight as it is bent, as clever as clumsy, as braided as it is.

34. If you abandon the sage and abandon wisdom, the people will benefit a hundredfold; if you abandon the benevolent and righteous, the people will be filial and compassionate; if you abandon the skillful and profitable, there will be no thieves. Chapter 19 of "Tao Te Ching"

35. People are difficult to manage because of their wisdom. Therefore, those who govern the country with wisdom will be thieves of the country. If the country is not governed with wisdom, the country will suffer. Chapter 65 of "Tao Te Ching" ;