The latter, who is keen on poetry, includes not only poetry, but also other ancient elements. Qin, chess, calligraphy and painting are basically fluent, and the four books, five classics and six arts are all proficient. But careful observation reveals that they are far from mature in dealing with some problems, even right and wrong. For them, poetry may be just a hobby. The poems they wrote are really in line with the rules and are very emotional, but they always feel that something is missing, and they may still be impetuous and profit-seeking in their bones.
For archaism, it can change a person's temperament and thoughts. Some people are impressed by the charm of poetry, and then they like the ancient style. Slowly, the temperament of the whole person will change, and then the thinking of this person will also change. This is a gradual process from the outside to the inside. Some people are impressed by the simplicity, wisdom, benevolence and righteousness of the ancients, and then they will establish the ideas of valuing righteousness over profit, taking the world as their own responsibility, being clean and honest, and then their behavior and temperament will change. This is a process from the inside out. These two changes seem to have the same result, but the ideological change is more thorough. The former will produce poets, while the latter will produce ancients. It is easier to be a poet than an ancient man.
Poets emphasize connotation, while the ancients emphasize morality. To put it bluntly, it is a problem that has always existed and been controversial in China feudal society: the dispute between virtue and morality. Having both ability and political integrity, which is the top grade, is an ideal situation, but in fact it is difficult to meet. Such people are generally famous people in history. During the Three Kingdoms period, Cao Cao, Emperor Wu of Wei, was born in troubled times, and pursued the talent policy of "appointing people on merit means promotion", without paying attention to moral integrity. As long as there is no big mistake such as rebellion and unfilial, Cao Cao will appoint him. In peacetime, when the political power is consolidated and the people gather together, the employment policy at this time is biased towards morality and maintains the stability of society and political power. In modern society, just to keep the truth, we need strong ethics to resist materialistic desires and suppress our own desires, which requires strong ideological power to do, so Derby is more important.
However, the reality is that there are more people who attach importance to poetry than the ancients, which also makes many ancient folk groups fall into the embarrassing situation of "few people are cold and many people gossip". Nowadays, fewer and fewer people like antiques, and even fewer people emphasize ideas.
Classical poetry [1] is a poetic style relative to modern poetry. Before the formation of modern poetry, there were many schools of Chinese poetry. Also known as the ancient style of ancient poetry, there are three carriers of "Song", "Xing" and "Yin".
Four-character poems no longer exist in modern poetry. Although the word "ancient" is not added, it goes without saying that it is an ancient poem. The ancient poems included in The Book of Songs are mainly four-character poems. Four-character poems were written in Han, Wei and Jin Dynasties. Cao Cao's Looking at the Sea and Tao Yuanming's Stopping Clouds are typical four-character poems.
There are many ancient poems with five words and seven words, referred to as five ancient poems and seven ancient poems for short.
The ancient Five Dynasties first appeared in the Han Dynasty. Nineteen ancient poems, all five-character poems. After the Han Dynasty, many people wrote five-character poems. Most of the poems in the Southern and Northern Dynasties are five-character poems, and there are more five-character poems in the Tang Dynasty and later. The appearance of the Seven Ancient Dynasties may be earlier than that of the Five Ancient Dynasties. But before the Tang Dynasty, it was not as common as the Five Dynasties. In the Tang Dynasty, seven ancient books appeared in large numbers, which were also called long sentences by the Tang people.
Miscellaneous poems are also unique to ancient poetry. Poetry varies in length, from one word to more than one cross. Generally, it is a mixture of three, four, five and seven words, and seven words are the main ones, so it is customarily classified as ancient seven words. There are many miscellaneous poems in The Book of Songs and Han Yuefu folk songs.
Since the Han and Wei Dynasties, Yuefu poems have been accompanied by music, including songs, lines, songs and poems. Many Yuefu poems in Tang Dynasty were unhappy. There are various forms of miscellaneous poems in Tang and Song Dynasties: there are seven words mixed with five words, such as Li Bai's Difficult to Go; There are seven words mixed with three words, such as Zhang Lei's Cowherd; There are three or five sentences in the seven words, such as Li Bai's "Into the Wine"; There are seven words mixed with two, three, four, five words to more than ten words, such as Du Fu's "The Hut is Blown by Autumn Wind"; There are four, six and eight characters mixed with five or seven characters, such as Li Bai's "Difficult Road to Shu".
In addition, ancient quatrains also had authors in the Tang Dynasty. All belong to the category of ancient poetry. In the process of development, classical poetry and modern poetry have an interactive relationship. In the late Northern and Southern Dynasties, a new style of poetry appeared, which emphasized rhythm and duality, but had not yet formed a complete rhythm, and was between classical poetry and modern poetry. Some ancient poems in the Tang Dynasty tend to be legalized, and even ancient works are often integrated into modern sentence patterns. However, there are also some ancient poetry writers who consciously distinguish themselves from the near-body, and often use awkward sentences or occasional essays to avoid the law.