The basic continuation of the wheel of time is the further deepening of the concept of concentration. Summarize the six methods of concentration into three kinds of mandalas: body, language and mind, and practice the certificate with six kinds of yoga, namely, taking photos, meditation, life diligence, holding the wind, thinking casually and samadhi, with the emphasis on practicing Qi. Know the root vein, qi and bright spot of any point of yoga, concentrate on your midvein by combining qi with magic wheel, produce four joys of ascending and descending, and guide constant joy with empty handprints. Finally, it reaches a realm of empty music.
Three kinds of mandalas, body, language and mind, are the key training objects of Six Yoga. If you practice to a certain extent, the special feelings and experiences such as smoke are different in thickness, clarity and firmness. For the body, all kinds of postures are inner happiness. Generally, we first feel the local happiness of the body, and then slowly let most of the body, the whole body, the body and mind, and everything inside and outside enter a happy state. The core of all sounds is to stop the circulation of qi, and there are many ways. It means that there is no difference between heart and gas, that is, there is no difference between heart and gas, and there is no difference between heart and gas. Being bright, empty and happy are the spiritual experiences of six practitioners. Another venerable Dorona said that the heart is bright, which is bright and happy. The self-evident happy phases in the mind of a yogi are ten bright phases. The self-nature of the heart is formed from the joy of taking, which is between Buddha and music and has not yet reached the realm of Buddha. The emptiness of nature appears in the mind of the practitioner from the silence of body, language and heart, which is the emptiness between Buddha and fruit. There is no difference between brightness, emptiness and joy, but in the mind of practitioners, it is from brightness to emptiness and then to joy.
From the bright and ethereal feeling of music, it is not lost; It is a fallacy to say that one thing is different from others. Physically speaking, hold the heart chakra; From the point of view of being able to follow one's heart, a person's heart can show its self-nature when it lives in a bright and empty mind, just like taking a ladle of water from a muddy river. In a short time, the water in the ladle was clarified to be in a static state, and the true colors of water were now revealed. Therefore, Qi, pulse, lightness and mental method are all empty bodies, while Qi, pulse, lightness and mental method are all collected by the realm, and their noumenon is pure, and now they are smoky in the minds of practitioners. In this way, the master of empty music embodies electricity and bright spots, and the noumenon of law, self-nature and law is the wisdom of the integration of empty music and bright music.
The venerable Rona emphasized that seeing the ten phases means seeing the Tathagata, and the Tathagata means mind, dharma, truth, emptiness, truth or positive fate, not emptiness, nor color emptiness, but positive wisdom. From the perspective of emptiness, emptiness is the basis of all laws, and self-nature is originally divorced from drama theory. Because of the unity of body and mind, it causes troubles and habits, and there are ways to realize reincarnation, in which all beings in the world are infinite and everything is outside, but wisdom can change the way of reincarnation and nirvana. "In the physical and mental law, the same deity and hell as the reincarnation law are not secular, but win righteousness", which is not law, but law. The deity and hell in the secular world are not real, but the "existence" of the soul, not the victory of righteousness, but the secularity. Therefore, the "being" that takes meaning (life, life and death) is the truth, and the "being" of the secular three is a temporary worry. Mind and body have the characteristics of faith, goodness and wisdom, which is the victory of righteousness, while faith, goodness and wisdom born of Tao and diligence are secular. Mind and body are not the reasons for the growth of secular laws such as foundation, Tao and fruit, but the laws.
The venerable Rona said that "winning righteousness has nothing to do with the secular, and the secular has no self-nature, so it has nothing to do." Because the secular mind has the superiority of justice and law, it is secular; Without the legal nature of victory, secularism could not appear. Therefore, winning righteousness has nothing to do with secularism. If the two are related, it is also reflected in the concept of famous sayings, which is a hypothetical relationship. His theory fundamentally denies the complementary relationship between the doctrine of the mean and the secular way, while affirming the existence of the righteousness, it also advocates the emptiness of the secular. For example, "although there is self-nature, there is no secular phase, and there is no secular phase." In his view, all aspects of dharma are psychosomatic, which is called psychosomatic light. Its body is eternal music, its essence is empty handprint, and it is the nature of the third Buddha, which is called Tathagata Tibetan. "See the empty color, the mind, the dharma body, the truth of victory and the truth of destruction."
Since all phenomena in the legal world are expressed by body and mind, what is law? The venerable Ronatar said that law is self-destruction and there is no other law. Therefore, there has never been a cycle of life and death to win righteousness. Trouble is the delusion of the heart, and all kinds of troubles accumulate all kinds of karma, leading to all kinds of suffering. The best way to get rid of suffering is to cultivate, eliminate suffering while practicing, and finally eliminate it all. When the Buddha's fruit is achieved, the previous suffering, life and death will disappear.
Receive and repair ten phases of light; The separation of meditation theory and drama; Life and diligence should be separated from the unity of body and mind, the method of pulse and qi, or the meaning of winning pulse and qi, in order to protect the emptiness and samadhi. Bright pulse, deficiency of qi, and disorder of left and right qi. Therefore, in the process of intelligence, light and harmony, the transformation of ten qi means that qi enters the midvein, and the wisdom and qi of the midvein are integrated. Samak's position is that self-nature is happiness, and happiness, like having the same body, is the fire of the navel. At this time, the ten qi must be integrated into the samadhi of equality and joy. From this point of view, all living beings have the nature of being empty and happy, and they all need to refine their pulse, gas and light in this world.
In the following position, the empty body phase is realized. Although there are various images, they can't be read in the mind of the yogi, and they can't appear immediately. After getting the follow-up, I see each other now.
In Satsuma's position, both the empty body and the big music are lucky.
The first four branches of six yoga exercises think that the empty body is not all phases, and the empty body of the last two branches is phases. The joy experienced by the first five branches of yoga is not constant, but the joy of samadhi yoga is constant. If the shooting position is not fixed firmly, the Zen position is still not fixed. To be exact, the minds of those who practice the first four branches of Six Yoga can experience empty bodies of various phases, while the minds of those who practice the two branches prove various phases. In terms of perfection, the venerable Rona divides the six branches of yoga into extreme root, middle root and low root, and meditation and meditation belong to the low root. The prevailing wind and the holding wind belong to the middle root; Niannian and samadhi belong to the radical.
The altar city of time wheel and the diamond Buddha of time wheel mainly show the corresponding laws of internal and external time wheels. The time wheel altar city is an inner time wheel representing the human body and an outer time wheel representing the universe, and its components all represent the corresponding relationship between the human body and the universe. Everything in the universe has corresponding laws. Every Buddha has his counterpart. In the universe, there are 360 stars in 360 days every year, and they take turns to be on duty every day. In time and space, there are 360 Buddha statues representing 360 stars and obsidians on duty in the altar city.
There is a distinctive feature in the time-wheel system, that is, taking six as the base, everything is six. The five elements of the human body are composed of six elements: color, acceptance, thought, action, knowledge and emptiness, and there are six Buddhas in the Tancheng. Earth, water, fire, wind, qi and knowledge are the six elements of the human body, and the six elements in the altar city are represented by six Buddha mothers.
Another time wheel refers to the practice method of six yoga in the time wheel, which is the highest practice method in the complete second practice method, and the six yoga practice method is a wonderful dual theory This paper puts forward some countermeasures for the corresponding law between celestial bodies and human bodies. People's qi and blood circulate in the body every day, and the four seasons and day and night cycles of human life have corresponding laws. Because of different emotional changes in life, the law will be destroyed. If the law is disordered, the internal elements of the body will be unbalanced, and various obstacles and diseases will appear in the human body. By practicing the six yoga of the time chakra, it can return to normal and keep balance with the external time chakra.
Grasp the laws of different periods, actively balance the six elements, control and adjust the pulse, preserve the essence, nourish the soul, increase happiness, increase advantages and eliminate disadvantages. The favorable factors in the human body should be increased and increased, and obstacles and disadvantages should be removed in practice. Achieve a happy and empty wheel of comfortable time. The free wheel can finally change this law in the human body. Man is always a slave, a slave to the natural environment inside and outside the body. If you want to be free and get a free life, you must adopt the method of combining yin and yang in all directions. The best way is to practice six yoga in the second round.
Time wheel method is a wonderful method to study and change the law of life, which is beyond the law of life. The experience of time wheel astronomy and human practice proves that its scientific nature is beyond doubt.