1. The great beauty of heaven and earth is not mentioned, the laws of the four seasons are clear but not discussed, and the principles of all things are not explained. A saint understands the beauty of heaven and earth and realizes the principles of all things. "Zhuangzi·Zhibeiyou"

2. "The mortal mind is in danger of mountains and rivers, and it is difficult to know the sky." "Zhuangzi·Miscellaneous Pian·Liyu bandits"

3. "Forget it The liver and gallbladder, leaving behind the ears and eyes, are wandering beyond the dust and dirt, and are carefree as if they are doing nothing. This is called doing things without relying on them, and growing up without killing them." "Wai Pian·Da Sheng"

4. Day Work when you go out, rest when the sun comes in, feel free between heaven and earth, and feel content. "Zhuangzi: Let the King"

5. "One does not live a long life, does not mourn his death, is not prosperous, is not ugly and poor, does not regard the interests of one life as his own, and does not regard ruling the world as his own. It is clear that all things are in one place, and life and death are the same. ""Zhuangzi·Wai Pian·Heaven and Earth"

6. In life, there is a gap between heaven and earth, just suddenly. "Zhuangzi Zhibeiyou"

7. The relationship between husbands and wives is far away from each other, and the friendship between gentlemen is as light as water, and the friendship between villains is as sweet as sweet wine. A gentleman is indifferent to intimacy, but a villain is willing to give up. "Mountain Trees"

8. The phoenix is ??like the phoenix, how can the virtue be declined? The next life cannot be waited for, and the past life cannot be pursued. If there is a way in the world, a saint will be born; if there is no way in the world, a saint will not be born. "Zhuangzi? The Human World"

9. Those who praise others with good looks are also good at destroying them. "Zhuangzi Robber Zhi"

10. There is no greater sorrow than the death of the heart, and the death of a person is also the second. "Zhuangzi Tian Zifang"

11. I use the heaven and the earth as a coffin, the sun and the moon as a series of jade, the stars as pearls, and all things as a gift. Aren’t my burial utensils prepared for evil? "Zhuangzi: Lie Yukou"

12. Those who are skillful are laborious, but those who know are worried, and those who are incompetent have nothing to ask for. Traveling when you are full is like a boat without a tie, and you are traveling when you are empty. "Zhuangzi·Lie Yukou"

13. The big piece carries me to form, helps me to survive, leaves me to grow old, and rests on me to die. Therefore, those who live well will die well. "The Grand Master"

14. Enjoy your food, enjoy your clothes, be happy with your customs, and live in peace. Neighboring countries look at each other, hear the sounds of chickens and dogs, and the people do not interact with each other until they grow old and die. "烠箧"

15. Therefore, it is said that a man is indifferent, lonely, nihilistic and inactive. This is the peace of heaven and earth, and the quality of morality. "Deliberately"

16. Everyone values ??profit, honest people value reputation, wise people value ambition, and saints value essence. "Deliberately"

17. Those who lose themselves in things and lose their nature in the world are called inverted people. "Deliberate"

18. Skull said: "After death, there will be no king above and no ministers below; there will be no events in the four seasons. Therefore, the heaven and earth are regarded as the spring and autumn. Even if the king is happy in the south, he will not be able to pass by. Also. ""Zhi Le"

19. The reason why Tsuen is in the fish, he gets the fish and forgets the Tsuen; the reason why the hoof is in the rabbit, he gets the rabbit and forgets the hoof; the speaker is so concerned about it, but he is so proud that he forgets his words. I can talk to someone who has forgotten what I have to say! "Foreign Objects"

20. The body is above the river and the sea, and the heart is under the Wei Palace, so I am silent and contemplative, thinking for thousands of years, and my face is quietly moved. , seeing thousands of miles. "Zhuangzi·Rang Wang"

21. Well frogs cannot talk to the sea, and summer insects cannot talk to the ice. "Autumn Waters"

22. Likes follow each other, and the same voice corresponds to the same, which is the fundamental principle of nature. "Zhuangzi Fisherman"

23. Eat less to nourish your stomach, and read more to nourish your courage.

25. If you plan without a master, you will be trapped, and if you are not prepared, you will be in vain.

26. The true is the most sincere. If you are not refined or sincere, you cannot move people. "Zhuangzi Fisherman"

27. When Peng migrates to Nanming, the water hits him for three thousand miles, and it surges upward for ninety thousand miles, and he goes to rest in six months. "Xiaoyaoyou"

28. Morning bacteria don't know Hui Shuo, and worms don't know Spring and Autumn. "Xiaoyaoyou"

29. To praise it throughout the world without admonishing it, and to praise it throughout the world without discouraging it is to determine the distinction between inside and outside, and to argue between honor and disgrace. This is enough. "Xiaoyaoyou"

30. A perfect person has no self, a god has no merit, and a saint has no name. "Xiaoyaoyou"

31. The wren's nest in the deep forest is only a branch; the rat drinks from the river, but its belly is full. "Xiaoyaoyou"

32. Although the cook does not manage the cook, the corpse will not go over the bottle but will replace it.

"Xiaoyaoyou"

33. The blind person cannot understand the reading of the article, and the deaf person cannot understand the sound of bells and drums. Is it just that the body is deaf and blind? I know it is also there. "Xiaoyaoyou"

34. Great knowledge is leisurely, small knowledge is short-term. The big talk is Yan Yan, the small talk is Zhan Zhan. "The Theory of Equality of Things"

35. A husband is too righteous to be a great man, he is too generous to argue, too benevolent to be benevolent, too honest to be humble, and too brave to be brave. The way is clear but not true, the eloquence is not good enough, the benevolence is constant but not successful, the honest but not trustworthy, the bravery is not successful. "The Theory of Equality of Things"

36. A husband's words are not just blowing, the speaker has something to say. "Equality of Things"

37. The Tao is hidden in Xiaocheng, and the words are hidden in glory. "On the Equality of Things"

38. Only when you are born can you die, and only when you die can you be born; "Equality of Things"

39. That is also the same right and wrong, and this is also the same right and wrong. "Equality of Things"

40. It is better to use non-refers to describe non-referring than to refer to non-referring; to use horses to refer to horses that are not horses is not as good as to use non-horses to refer to horses. Not a horse. Heaven and earth are one finger, and all things are one horse. "Equality of Things"

41. Said: "Three in the morning and four in the evening." All the snipers were angry. He said: "But it will be four in the morning and three in the evening." All the snipers were happy. "Qiwu Lun"

42. There is no one in the world who is greater than Qiu Hao at the end of his life, but Taishan is small; there is no life that is as long as the death of a son, and Pengzu is young. Heaven and earth exist together with me, and all things are one with me. "On the Equality of Things"

43. Mao Qiang and Li Ji are the beauty of human beings; fish see her depth, birds see her flying high, and elk see her suddenness. Which of the four knows the true color of the world? " "Equality of Things"

44. Fang Qiu is dreaming, but he does not know his dream. In the dream, the dream is captured, and after waking up, the dream is known. "On the Equality of Things"

45. In the past, Zhuang Zhou dreamed of a butterfly, and the butterfly came to life. Self-explanation is suitable for ambition and! I don't know the Zhou Dynasty. Suddenly I wake up, and I feel like I'm walking all over the world. I don’t know that Zhou’s dream is Hu Die and Hu Die’s dream is Zhou and Zhou and Hu Die, so there must be a difference. This is called materialization. "The Theory of Equality of Things"

46. My life also has a limit, but my knowledge also has no limit. If you are at the end of the world and follow the endless world, it is almost gone; if you have known it for a long time, it is almost gone. "The Master of Health Preservation"

47. There is space in the joint, but the blade is not thick. The lack of thickness means there is space, so there must be room for maneuver. "The Master of Health Preservation"

48. There is no immediate name for good deeds, and no immediate punishment for evil deeds. The predestined governor regards it as a sutra, which can protect one's body, whole life, support relatives, and extend one's life. "The Master of Health Preservation"

49. When the time is right and everything is smooth, sorrow and joy cannot enter. "Health Preserver"

50. Don't you know that your husband is a mantis? He is so angry that his arms are like ruts, but you don't know that he is incompetent. This is the beauty of his talent. "Human World"

51. In ancient times, people lived first and then others. What is left to oneself has not been determined, so why bother to do what others do? "Human World"

52. If you don't listen with your ears, listen with your heart; if you don't listen with your heart, listen with your breath. "Human World"

53. It is easy to disappear, but it is difficult to travel without a trace. It is easy to fake for a human being, but hard to fake for an angel. "Human World"

54. Drink ice in the morning and evening after receiving orders. "Human World"

55. The beginning is simple, and the end is huge. "Human World"

56. The intention is reached but the love is lost. Is it possible to be careless? "Human World"

57. Mountain trees are self-invading; fire is self-destruction. Gui is edible, so cut it down; lacquer can be used, so cut it. Everyone knows the uses of useful things, but no one knows the uses of useless things. "Human World"

58. From the perspective of those who are different, the liver and gallbladder are better; from the perspective of those who are the same, all things are the same. "De Chong Fu"

59. One should not look at the flowing water but at the still water. "De Chong Fu"

60. If it is clear, the dirt will not stop, but if it stops, it will be unclear. If you stay with wise people for a long time, you will have no fault. "De Chong Fu"

61. When virtue is good, form is forgotten. A person does not forget what he has forgotten but forgets what he has not forgotten. This is called sincere forgetfulness. "De Chong Fu"

62. Those who have deep desires will have shallow secrets. "The Grand Master"

63. When the spring dries up, the fish and the fish are on the land. It is better to forget each other in the rivers and lakes.

"The Great Master"

64. A small confusion can change the recipe, but a big confusion can change the nature. "Parallel Thumb"

65. A villain sacrifices his life for profit, a scholar sacrifices his life for fame, a great man sacrifices his life for his family, and a saint sacrifices his life for the world. Therefore, those who count their sons have different careers and different names. They sacrifice themselves for their wounded nature, which is the same. "Parallel Thumb"

66. All the people in the world will die. If he sacrifices his life for benevolence and righteousness, he is called a gentleman by the common people; if he sacrifices his life for wealth, he is called a villain by the common people. If he marries one person, then there will be a gentleman and a villain; if he remains alive and harms his nature, then he will be robbing the soles of others, and he will take the gentleman and villain among them! "Parallel Thumb"

67 .So Zhi's disciples asked Yu Zhi: "Does a thief have a way?" Zhi said: "What's the right thing but not having a way? You mistakenly think that what is hidden in the room is holy; entering first is brave; leaving behind is righteousness. Yes; knowing whether it is possible or not; sharing equally is benevolence. There is no one in the world who can become a great thief without preparation. The way of the sage is not good. "烠箧"

69. If the lips are dry and the teeth are cold, and the wine of Lu is thin and Handan is surrounded, the sage will be born with great robberies.

70. Those who steal the hook will be punished, and those who steal the country will be princes. The benevolence and righteousness of the princes will remain. "蠠箧"

71. Therefore, if simplicity is not ruined, who is the noble one! If the white jade is not destroyed, which one is Guizhang! Morality. If the five colors are not chaotic, which one is the literary talent? If the five tones are not chaotic, which one should be in accordance with the six laws! "Zhuangzi·Waipian·Horse"

72. Floating, not knowing what to seek; arrogant, not knowing where to go; Wandering with a martingale palm to see what is wrong. "Zhuangzi, Waipian, Zaiyou"

73. Traveling in and out of Liuhe, wandering around Kyushu, going alone. Come, it is said to be unique. The person who is unique is said to be the most noble. "Zhuangzi·Waipian·Zaiyou" 74. Seeing the darkness, listening to the darkness, being alone. See the dawn; in the silence, you can only hear the harmony. Therefore, it is deep and deep, and it can be understood. A fool is not a great fool; a person who understands his confusion is not a great fool. A great fool is a lifelong incomprehensible person. "Zhuangzi·Waipian·Heaven and Earth"

76. Zhiyan. If you don't come out, the saying goes. "Zhuangzi·Waipian·Heaven and Earth"

77. Would this turtle rather die in order to retain its bones? Would it rather live and drag its tail along the way?... I will drag my tail along the way. "Zhuangzi·Waipian·Autumn Waters"

78. Zhuangzi and Huizi were swimming on Haoliang. Zhuangzi said: "It is the joy of fish to swim calmly." "Huizi said: "You are not a fish, how can you know the joy of fish?" Zhuangzi said: "You are not me, how can you know that I don't know the joy of fish?" "Zhuangzi·Waipian·Autumn Water"

79. "Now I see that my son is in trouble and poor. If I don't come to his family, I will be in danger. I have always laughed at the generous family. ""Zhuangzi·Waipian·Qiushui"

80. A scholar can learn what he cannot learn; a practitioner can do what he cannot do; a debater can argue what he cannot argue. Knowledge only stops there. What cannot be known is the end; "Zhuangzi · Miscellaneous Chapter · Geng Sangchu"

81. Dogs do not regard good barking as good, and people do not regard good words as virtuous. "Zhuangzi · Miscellaneous Chapter · Xu Wu" "Ghost"

82. Get rid of small knowledge and gain great knowledge, get rid of good and be good at yourself. "Zhuangzi·Miscellaneous Chapter·Foreign Objects"

83. Beat one foot and get it every day. Half of it will last forever. "Zhuangzi·Miscellaneous Chapters·World"

84. Heaven can cover it but cannot carry it, earth can carry it but cannot cover it, and the great road can cover it but cannot defend it. . Knowing that everything is possible and impossible, it is said that there is no comprehensive selection, no teaching is complete, and the Tao is comprehensive. A complete collection of Zhuangzi's quotations

1. If a white horse passes between heaven and earth in life, it will happen suddenly - "Zhuangzi Zhibeiyou"

2. The perfect man has no self, and the gods have no merit. , the saint has no name. ——"Xiaoyaoyou" 3. My life has a limit, but my knowledge has no limit. ·Health Preserver》

4. Heaven and earth coexist with me, and all things are one with me.

5. You are not me, how do you know that I don’t know the joy of fish?

6. The friendship between gentlemen is as light as water, while the friendship between villains is as sweet as wine. ——"Zhuangzi." "Mountain Wood"

7. As long as the saint does not die, the thieves will continue.

8. Great knowledge is leisurely, small knowledge is fleeting; big words are arrogant, but small words are Zhanzhan. ——"Zhuangzi·Equality of Things"

9. Don't you know that Zhou's dream is Hu Dieyu, and Hudie's dream is Zhou Yu? ——"Zhuangzi·Equality of Things"

10. Moreover, if the accumulation of water is not thick, it will not be able to carry a large boat. ——"Zhuangzi·Xiaoyaoyou"

11. Phase and nothingness are mutuality and mutuality are mutuality and nothingness is mutuality. ——"Zhuangzi." "The Great Master"

12. A perfect person's intention is like a mirror, he does not hold back or meet, he responds but does not hide, so he can overcome things without harming them.

13. The big piece carries me to form, helps me to live, leaves me to grow old, and rests to me to die.

14. If you enter the space with no thickness, there will be room for you to be at ease. ——"Zhuangzi·Health Preserver"

15. Use fire to fight fire and water to fight water. This is called benefit. ——"Zhuangzi·Human World"

16. Nothing is other than what it is, and nothing is other than what it is. If you don't see it from that, you will know it if you know yourself. Therefore, it is said: He comes from this, and this is also caused by that. ——"Zhuangzi·Equality of Things"

17. Don't you know the mantis? It is the beauty of his talent that he is angry and makes his arms feel like ruts, not knowing that he is incompetent. ——"Human World"

18. Mountain trees are invaded by themselves, and they are fried by the fire. Gui is edible, so it is cut down; lacquer is usable, so it is cut. Everyone knows the uses of useful things, but no one knows the uses of useless things.

19. Don’t let things set you back. ——"Zhuangzi·Heaven and Earth"

20. The husband is confused about the prescription, but the nature is confused. ——"Zhuangzi·Parallel Thumb"

21. Everyone values ??profit, honest people value reputation, wise people value ambition, and saints value essence. "Deliberately"

22. Those who lose themselves in things and lose their nature in the world are called inverted people. "Deliberately"

23. Bianzi said: "...Now you show your knowledge in order to frighten the fool, and cultivate yourself in order to expose the dirty, so as to reveal the sun and the moon and walk the people...." "Dasheng"

24. In the past, I heard a great success said: "Those who cut themselves off have no success, those who have achieved success will fall, and those who have achieved fame will lose." "Shanmu"

25. A filial son does not flatter himself. His relatives and loyal ministers do not flatter his king, and his ministers and sons are prosperous. ——"Zhuangzi·Heaven and Earth"

26. The swan becomes white without being bathed in the sun, and the bird becomes black without being exposed to the sun. ——"Zhuangzi Tianyun"

27. There is no greater sorrow than the death of a man, and the death of a person is also the second. ——"Zhuangzi·Tian Zifang"

28. Stinky rot turns into magic again, and magic turns into smelly rot again. Therefore, it is said: "The whole world is connected with one breath." - "Zhuangzi Zhibeiyou"

29. The beauty of heaven and earth is not mentioned, the laws of the four seasons are clear but not discussed, and the principles of all things are not explained. ——"Zhuangzi Zhibeiyou"

30. The reason why Tsuen is in the fish, he gets the fish and forgets the Tsuen; the reason why the hoof is in the rabbit, he gets the rabbit and forgets the hoof; the speaker is concerned about it and is proud of it. Forgetting words. - "Zhuangzi · External Things"

31. Those who are content will not benefit themselves, those who judge their own gain will not be afraid of losing it, and those who practice internally will not be embarrassed. - "Rang Wang"

32. If there is a way in the world, a sage will be born; if there is no way in the world, a sage will be born. Blessings are as light as feathers, and misfortunes cannot be known. It is important to know how to avoid it.

33. Therefore, if you abandon knowledge, the thieves will stop.

34. When the sun rises, you will rest, and you will be free in the world. Between. "Rang Wang"

35. Those who are sad and happy are the faults of virtue; those who are happy and angry are the faults of the Tao; those who are fond of evil are the fault of the heart. , Huangdi said: "...the Tao cannot be achieved, and the virtue cannot be achieved." Benevolence can be done, righteousness can be compromised, and etiquette can be fake. ""Zhibeiyou"

37. If a scholar is morally incompetent, he is tired; if he wears poor clothes and shoes, he is poor, but he is not tired. This is the so-called bad time. "Shan Mu"

38. When the severe cold comes and the frost and snow fall, I know how luxuriant the pines and cypresses are. - "Zhuangzi·Rang Wang"

39. The big block carries me to help me. To live, to lose me, to grow old, to give me rest, to die.

Therefore, those who live well will die well.

40. Therefore, Zhi’s disciples asked Yu Zhi, “Do thieves also have a way?” Zhi said, “What’s the point of not having a way? You mistakenly think that what is hidden in the room is holy. Enter first. , bravery; coming out, righteousness; knowing whether it is possible or not; sharing equally, benevolence. There is no one in the world who can become a great thief without preparation. "

41. When the spring dries up, it looks like a fish. It is better to forget each other in the rivers and lakes than to be on the land, to be wet with each other, and to be wet with foam.

42. Those who steal hooks will be punished, and those who steal the country will become princes.

43. Therefore, if you abandon the sage and abandon the knowledge, the thieves will stop.

44. The saint respects heaven and values ??truth, and does not stick to the vulgar.

45. Those who are famous are the means of conflict; those who know them are the tools of competition. The murder weapons of the two are not so effective. "Human World"

46. If the world has the Tao, a saint will become a saint; if there is no Tao in the world, a saint will live. At this time, I am only exempted from punishment. Blessings are as light as a feather, and no one knows how to carry them; misfortunes are as heavy as the ground, and no one knows how to avoid them. "The World in the World"

47. Those who steal hooks will be punished, and those who steal the country will become princes.

48. This is the same as the other, and the other is also the same. That is also right and wrong, and this is also right and wrong.

49. A solid body can be as solid as a dead wood, and a solid heart can be as dead as ashes.

50. Those who are famous are the tools of competition; those who know them are the tools of competition. The murder weapons of the two are not so effective.

51. It means that you are short of money, and the fire is spreading, and you don’t know how to use it up. ——"Zhuangzi·Health Preserver"

52. Small knowledge is not as good as great knowledge, and small years are not as good as big ones. ——"Xiaoyaoyou"

53. Everyone knows the useful uses, but no one knows the useless ones.

Translation and interpretation of famous sayings from "Zhuangzi"

1. Great knowledge is leisurely, small knowledge is momentary; big words are eloquent, but small words are Zhanzhan. ——"Zhuangzi's Theory of Equality of Things"

Translation: The wisest people will always show an open-minded and generous attitude; people with little talent will always care about trivial rights and wrongs. Speeches that are in line with the Dao are as powerful as a prairie fire, both beautiful and grand, making people feel convinced after hearing them. Those clever remarks are trivial and full of nonsense.

You might as well learn from it to understand your own situation.

2. My life has a limit, but my knowledge has no limit. If you are at the end of the world and follow the endless world, it is almost gone; if you have known it for a long time, it is almost gone. ——"Zhuangzi's Health Preserver"

Translation Human life is limited, but knowledge is infinite. If you want to use your limited life to pursue infinite knowledge, you will feel very tired; if you have to keep pursuing knowledge, you will become even more tired!

It is unwise to devote your limited life to unlimited learning, which reflects Zhuangzi's thought of abandoning wisdom and absolute sage.

Third, the accumulation of water is not thick, so it will not be able to carry a large boat. ——"Zhuangzi Xiaoyaoyou"

Translation: If the water is neither deep nor thick, then it will not have the strength to carry a large ship.

From the perspective of the relationship between the boat and water, we can at least get this enlightenment: to pursue great studies and do great things, we must lay a solid and profound foundation.

4. Phase and nothingness, mutuality and mutuality, mutuality and nothingness. ——"The Great Master Zhuangzi"

Translation: Friendship with each other is in non-friendship, and mutual action is in inaction.

To understand friendship, we need to achieve friendship out of inadvertence and help out of inaction. This is the "irreconcilable friendship".

5. Although the cooks do not manage the cooks, the corpses will not be removed from the bottles but will be replaced. ——"Zhuangzi Xiaoyaoyou"

Translation: Although the chef does not make the sacrifices, the master of ceremonies who presides over the sacrifices will not go beyond the table of arranging the sacrifices and do it on the chef's behalf.

This means that even if the chef fails to perform his duties, the corpse does not have to go beyond the scope of his authority to worship the gods and act on his behalf. It expresses Zhuangzi's thought of governing by doing nothing, and the idiom "Yue Zu Dai Pao" comes from this.

6. If you enter the space without thickness, there will be room for you to be at ease. ——"Zhuangzi's Health Preservation Master"

It is translated as "no thick and no thick", so there is still room for operation.

The explanation is that things should be done "according to the laws of nature" and "taking advantage of the lack of kindness to make a difference". This is the core of Zhuangzi's theory of health preservation.

At the same time, it explains the need to understand the laws of nature and act in accordance with the laws of nature. The two idioms "a cow with no eyesight" and "with ease" both come from here.

7. Use fire to fight fire and water to fight water. This is called more benefit. ——"Zhuangzi Human World"

Translation Use fire to put out fire and water to put out water. Not only will this not correct things, but it will increase (Wei Jun's) faults.

Jie Qi uses the words Confucius taught Yan Hui to illustrate a way of life. This is where the idioms "fighting fire with fire" and "fighting water with water" come from.

8. Nothing is other than what it is, and nothing is other than what it is. If you don’t see it from that, you will know it if you know yourself. Therefore, it is said: He comes from this, and this is also caused by that. ——"Zhuangzi's Theory of Equality of Things"

Translation Everything in the world has an opposite side, and everything has an opposite side. What is not clear from the other side can be seen more clearly from this side. Therefore, the other comes from this, and this cannot be separated from the other. That is to say, there are two opposite sides of things, and no one can live without the other.

Famous quotes are used as sentences to warn yourself. I hope the above content of "Collection of Zhuangzi's Famous Quotes" will be helpful to you. If you want to get more famous quotes, you can click on the Famous Quotes topic.