1. Classical Chinese essays on life and dealing with others, full text,
A ruler is short, an inch is long. ("Chu Ci·Bu Ju")
Fullness brings losses, modesty benefits. ("Shang Shu")
People are not sages, how can they have no faults? If you can change your past, there is no greater good. ("Zuo Zhuan")
Don't do to others what you don't want others to do to you. ("The Analects of Confucius·Yan Yuan")
A gentleman is magnanimous, but a villain is always worried. ("The Analects of Confucius·Shuer")
If there is any, then correct it, if not, then encourage it. ("The Analects of Confucius")
Everything will be successful if it is forewarned, and it will fail if it is not forewarned. ("The Book of Rites: The Doctrine of the Mean")
If you are envious of fish in the deep water, it is better to retreat and build a net. ("Book of Han·Biography of Dong Zhongshu")
A big act does not care about the details, and a big courtesy does not hesitate to make small concessions. ("Historical Records of Xiang Yu")
King Wen was restrained and performed the "Book of Changes"; Zhongniee wrote "Spring and Autumn"; Qu Yuan was exiled and wrote "Li Sao"; Zuoqiu was blind and wrote "Guoyu" 》; (Sima Qian's "Report to Ren An")
He who travels a hundred miles is half ninety (Han (Yi Shi Feng Ya Yi Chapter 4)) 2. Classical Chinese about how to be a man and do things
Be a man and do things. The most famous classical Chinese text is Chapter 77 of Laozi's Tao Te Ching, which is regarded as a classic discussion of how to behave in the world.
The original text is as follows:
The way of heaven is like this. Zhang Gong? Those who are high should suppress it, and those who are low should lift it; those who have more will lose it, and those who have less will make up for it. The way of heaven is to make up for the loss with more than enough. There are only Taoists in the world, who do not rely on saints and do not show their success.
Translation:
The laws of nature are not very clear. Is it like shooting a bow? When the string is high, lower it a little. When it is low, raise it a little higher. If it is over-drawn, relax it a little. If it is under-drawn, just replenish it. This is the law of nature. Reduce the surplus to supply the deficient.
But the law of society is not like this. We must reduce the surplus to provide for the surplus. So, who can reduce the surplus to supply the deficiencies of the world? Only those with the Tao can do it. Therefore, the sage with the Tao can do something without taking any credit, and he can achieve something without taking credit.
Extended information< /p>
"Tao Te Ching", a philosophical work by Lao Tzu (Li Er) during the Spring and Autumn Period, also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words" and "Lao Tzu's Five Thousand Essays", is an ancient Chinese A work written by the pre-Qin scholars before they split up, it is an important source of Taoist philosophical thought.
The Tao Te Ching is divided into two parts. The original text is the "De Jing" and the "Tao Jing". Chapter 37 was later changed to "Tao Jing" at the front, and Chapter 38 was followed by "De Jing" and was divided into 81 chapters.
Laozi, whose surname is Li Ming'er, whose courtesy name is Dan, and whose courtesy name is Bo. Yang, or posthumously named Boyang, was born in the late Spring and Autumn Period in Ku County (the name of an ancient county) in the state of Chen (later in Chu) in about 571 BC. and historian, the founder and main representative of the Taoist school
Laozi is a world cultural celebrity and one of the 100 historical celebrities in the world. In Taoism, Laozi is revered as Taoist. The ancestor was called "Tai Shang Laojun". In the Tang Dynasty, Laozi was regarded as the ancestor of the surname Li.
Laozi's thought had a profound influence on the development of Chinese philosophy, and the core of his thought was simple dialectics. , Laozi advocates governing by doing nothing and teaching without saying anything. In terms of power, Laozi pays attention to the principle that things must be reversed when they are extreme. In terms of self-cultivation, Laozi is the ancestor of Taoist cultivation of life and life, and pays attention to the practice of being humble and honest, and not competing with others.
Laozi's handed down work "Tao Te Ching" (also known as "Laozi") is one of the most widely published works in the world.
Reference link: Baidu Encyclopedia - Tao Te Ching
Reference link: Baidu Encyclopedia - Laozi 3. Classical Chinese essays on how to be a person and do things
The most famous classical Chinese essays on how to be a person and do things This is Chapter 77 of Laozi's Tao Te Ching.
It is regarded as a classic discussion on how to behave in the world. The original text is as follows: The way of heaven is like a bow and a bow? Those who are high will suppress it, those who are low will lift it; those who have more will lose it, and those who are deficient will make up for it.
The way of heaven is to make up for the deficiency when there is excess damage. The way of man is not like that, if the loss is not enough, there will be more than enough.
Who has more than enough to serve the world, only the Taoist. Therefore, he does not rely on saints, he does not rely on his achievements, and he does not want to see virtuous and evil people.
Translation: Isn’t the law of nature very similar to shooting an arrow with a bow? If the string is pulled high, lower it a little; if it is low, raise it a little higher; if it is over-stretched, relax it some; if it is under-stretched, add some more. The law of nature is to reduce excess supply to insufficient supply.
But the law of society is not like this. We should reduce what is insufficient and give it to those who have surplus.
So, who can reduce the excess to make up for the deficiencies of the world? Only the wise can do it.
Therefore, a righteous saint can do something without appropriating it, and achieve something without taking credit. He is unwilling to show his merit.
Extended information "Tao Te Ching", a philosophical work by Lao Tzu (Li Er) during the Spring and Autumn Period, also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", and "Lao Tzu's Five Thousand Essays", It is a work written by the pre-Qin scholars in ancient China before they split up, and is an important source of Taoist philosophy. The Tao Te Ching is divided into two parts. The original text is the first part "De Jing" and the second part "Tao Jing". They are not divided into chapters. Later they were changed to "Tao Jing". Chapter 37 comes first, and after chapter 38 it is "De Jing" and divided into chapters. For 81 chapters.
Lao Tzu, whose surname is Li and Ming'er, whose given name is Dan and whose first name is Boyang, may also be called Boyang. He was born in the late Spring and Autumn Period. His birth and death dates are unknown. He was born in Ku County (the name of the ancient county) of Chen (later moved to Chu) State in the late Spring and Autumn Period around 571 BC.
An ancient Chinese thinker, philosopher, writer and historian, the founder and main representative of the Taoist school. Laozi is a world cultural celebrity and one of the world's 100 historical celebrities. Together with Zhuangzi, he is also known as Laozi and Zhuangzi.
In Taoism, Lao Tzu is revered as the ancestor of Taoism and is called "Tai Shang Lao Jun". In the Tang Dynasty, Laozi was posthumously regarded as the ancestor of the Li surname.
Laozi’s thought has a profound influence on the development of Chinese philosophy, and the core of his thought is simple dialectics. In politics, Laozi advocates governing by doing nothing and teaching without speaking.
In terms of power, Lao Tzu emphasizes the principle that things must be reversed when they reach their extreme. In terms of self-cultivation, Lao Tzu is the ancestor of Taoism's dual cultivation of life and life, which emphasizes the practice of being modest and solid, and not competing with others.
Laozi's handed down work "Tao Te Ching" (also known as "Laozi") is one of the most widely published works in the world. Reference link: Baidu Encyclopedia - Tao Te Ching Reference link: Baidu Encyclopedia - Laozi. 4. What are the classical Chinese articles about doing things for others?
Original publisher: Weiwang (selected)
Quotations about doing things for others. But don’t care too much about the pros and cons; do things in terms of the pros and cons, but don’t be too afraid of right and wrong. When it comes to people, you should think good things and look at the advantages; when it comes to things, you should think far away and look at the big picture. 2. Be a good person: First, be strict with yourself and be lenient to others. Second, modesty is the best, give in more and fight less. Third, be kind to others and avoid being arrogant. Fourth, we must use justice to spread wealth and help those in need. Fifth, treat others with integrity and stay away from right and wrong. 3. As a person, you must be consistent both internally and externally, and when you do things, you must be consistent in what you know and do; when you speak, you must be consistent in words and deeds, and in behavior you must be consistent in appearance and inside; 4. In competition, there are wins and losses; in status, there are ups and downs; in encounters, there are good and bad; in life, there are gains and losses. You should do your best as a person, and be happy with things as they come! 5. If people are rude, there will be no life, if things are rude, they will fail, and if the country is rude, there will be no peace. As a person, you must understand etiquette, know how to respect others, know how to despise others when you are humble, and respect others when you respect others! 6. Sweet words of comfort are warm in three winters, but harsh words are hurtful in six months. Talking too much when you are happy will break your promise, and talking too much when you are angry will be disrespectful. Those who know are not knowledgeable, and those who are knowledgeable do not speak. Wise words and fine words are precious if not many are given! 7. Treat others with affection, treat others with courtesy, establish yourself with virtue, and treat others with justice. Be sincere, be strict with yourself, be persistent in dealing with things, and help others with love. As a human being, you must understand: it is easy for the heart to be subdued by virtue, but it is difficult to be subdued by strength! 8. The waves of the sea are blown by the wind, and the waves of life are blown by people. As a person, you should be proactive, challenge life, perfect your personality, and make your true love eternal! 9. People regard treating oneself as right and wrong, and I regard treating others as right and wrong; others regard benefiting oneself as grudges, and I regard benefiting others as choice; people view gains and losses as gains and losses, and I regard good and evil as good and evil; people view rising and rising status as intimacy and distance. , I regard the true and false feelings as distance. 14. Good words can arouse good intentions in others; bad words can arouse evil thoughts in others. Say one more kind word and be more kind. To be a good person, you should have good intentions, say good words, do good deeds, and make good friends. 19. It is better to be slow in doing things than to be too hasty and make mistakes; it is better to be stupid in life than to be 5. Explanation of the classical Chinese article "It is necessary to learn"
This classical Chinese article is called "It is necessary to learn"
Translation
Emperor Taizong of the Tang Dynasty said to Fang Xuanling: "A human being should learn and ask questions. In the past, because many fierce enemies were not defeated, I fought in the east and west, participated in the military personally, and had no time to study. The world is at peace these days, and I am in the palace, so I cannot hold the scroll in person, so I order others to read it to me. The principles of being a king, a minister, a father, a son, and the principles of government instruction are all in the book. Said: 'If you don't learn, you will only feel trouble when dealing with things. ' This is not just a talk. Looking back on my behavior when I was young, I feel that it is very wrong.
Comments
1. Osu knowledge: it is important to study and ask questions. To: make big: very
2. I: me. Ancient emperors called themselves.
3. To: the past, the past, earlier
4. To personally participate in military affairs: to personally participate in the military. Gong: personally; Rong: lead troops to fight
5. No time: no time. Leisure time: free time
6. Recently: recently. Than, closer.
7. Sihai: all over the country.
8. Hold: take.
9. Make: command.
10. Monarch, minister, father and son: refers to the principle of getting along between monarch, minister, father and son.
11. Wall: Facing the wall.
Metaphor knows nothing.
12. Nothing but trouble: Dealing with things will only make you feel troublesome. Come and do things.
13. Not just words: not just empty words or not just words in vain, just: in vain.
14. Quesi: Recall.
15. ***In the book: ***: All.
16. Tao: Method. 6. Ancient Chinese proverbs related to "Learn to be a human being and learn to do things"
Is the way of heaven like a bow? Those who are high will suppress it, those who are low will lift it; those who have more will lose it, and those who are deficient will make up for it.
The way of heaven is to make up for the deficiency when there is excess damage. The way of man is not like that, if the loss is not enough, there will be more than enough.
Who has more than enough to serve the world, only the Taoist. This is because he does not rely on saints, he does not rely on his achievements, and he does not want to see virtuous people.
The way of heaven is to make up for the deficiency when there is more than there is damage. Therefore, the virtual overcomes the reality, and the deficiency overcomes the excess. Its meaning is profound, its reasoning is profound, and its interest is deep. The images of heaven and earth are divided into yin and yang. The expressions of change. The signs of life and death are clear. The remains are the same without planning. The ambiguity is clear and the agreement is clear. The words are subtle. The things that are tested are not unreasonable, sincerity can be said to be the sect of the Tao, and it is the beginning of life.
If the secrets of heaven are revealed quickly and the wisdom is profound, even if the plan is born and the knowledge is born, the standard is also qualified for management and training. However, if you deliberately study the essence, explore the hidden details, or recognize the true essence of the contract, your eyes will be incomplete. Therefore, if you move, you will achieve success. It is like ghosts and gods praising you, and appointing extraordinary heroes in the world, and they will come out every time. 7. Ancient Chinese proverbs related to "Learn to be a human being and learn to do things"
Is the way of heaven like a bow? Those who are high will suppress it, those who are low will lift it; those who have more will lose it, and those who are deficient will make up for it.
The way of heaven is to make up for the deficiency when there is excess damage. The way of man is not like that, if the loss is not enough, there will be more than enough. Who has enough to serve the world, only the Taoist. This is because he does not rely on saints, he does not rely on his achievements, and he does not want to see virtuous people.
The way of heaven is to make up for the deficiency when there is more than there is damage. Therefore, the virtual overcomes the reality, and the deficiency overcomes the excess. Its meaning is profound, its reasoning is profound, and its interest is deep. The images of heaven and earth are divided into yin and yang. The expressions of change. The signs of life and death are clear. The remains are the same without planning. The ambiguity is clear and the agreement is clear. The words are subtle. The things that are tested are not unreasonable, sincerity can be said to be the sect of the Tao, and it is the beginning of life. If the secrets of heaven are revealed quickly and the knowledge is profound, even if the plan is made by birth knowledge, and the standard is also qualified for management and training, it is possible that there will be actions that can't be sent away, and things that can't be produced can't be produced. However, if you deliberately study the essence, explore the hidden details, or recognize the true essence of the contract, your eyes will be incomplete. Therefore, if you move, you will achieve success. It is like ghosts and gods praising you, and appointing extraordinary heroes in the world, and they will come out every time. 8. Who knows the famous classical Chinese sayings about being a person and doing things?
1. There is a great way to make money. Many people can make money, and few can eat it. Those who use it can be sick, and those who use it can feel comfortable. Then wealth will be enough.
Translation: There is also a correct way to produce wealth; there are many people who produce and few people who consume; those who produce are diligent and those who consume are frugal.
2. After knowing to stop, you will have concentration, after concentration you will be able to be still, from being still, you will be at peace, at peace you will be able to think, and after you are worried, you will be able to gain.
Translation: Only when you know the state you should reach can you have firm ambitions; only when you have firm ambitions can you be calm and not impatient; only by being calm and not impatient can you have peace of mind; only by having peace of mind can you think about Zhou Xiang; only by thinking about Zhou Xiang can you gain something.
3. The so-called self-cultivation is to rectify the mind. If the body is angry, it will not be righteous. If there is fear, it will not be righteous. If there is happiness, it will not be righteous. If there is worry, it will not be righteous. , then it cannot be corrected. Absent-minded, turning a blind eye but not seeing, hearing but not smelling, eating without knowing its taste. This means that self-cultivation is about correcting one's mind.
4. A benevolent person makes a fortune with wealth, while an unkind person makes a fortune with his body.
Translation: A benevolent person spends money to cultivate his own virtue, while an unkind person does not hesitate to amass money and make a fortune at the cost of his life.
5. Seeing good people but not being able to lift them up, and not being able to lead them forward is destiny; seeing bad people and not being able to retreat, retreating but not being able to go far, is a mistake.
Translation: It is contempt to discover talented people but not select them, and to select them but not reuse them. It is a mistake to find evil people but not be able to find them, and to find them but not be able to drive them away.
6. If you do evil to those above, do not do it to those below; if you do evil to those below, do not do it to those above; if you do evil to the front, do not do it in order of later; if you do evil to the back, do not do it in the past; If you are on the right, don't give it to the left; if you hate the left, don't give it to the right. This is called the way of justice.
Translation: If you hate a certain behavior of your boss towards you, don’t use this behavior to treat your subordinates; if you hate a certain behavior of your subordinates towards you, don’t use this behavior to treat you Your boss; if you hate the behavior of the person in front of you, don’t use this behavior towards the person behind you; if you hate the behavior of the person behind you, don’t use this behavior towards you. If you hate the behavior of the person on your right, don't use that behavior to treat the person on your left. If you hate the behavior of the person on your left, don't use it to treat the person on your left. , don’t use this behavior towards the person on your right. This is called "the way of justice".
7. If a family is benevolent, a country will be benevolent; if a family makes concessions, a country will prosper; if one person is greedy and violent, a country will be in chaos: this is how it works.
Translation: If a family is benevolent, a country will be benevolent; if a family is courteous, a country will be courteous; if one person is greedy and violent, a country will be in trouble. The connection is so close, this is called: one word can cause bad things, and one person can stabilize the country.
8. After knowing things well, you will know it well, and after knowing it well, you will have sincerity in your mind, sincerity in your mind will then lead to a righteous heart, a righteous mind will then lead to body cultivation, body cultivation will then lead to a harmonious family, a harmonious family will then lead to the rule of the country, and the rule of the country will lead to peace in the world.
Translation: Knowledge can be obtained through understanding and research of all things; only after acquiring knowledge can one's thoughts be sincere; only after one's thoughts are sincere can one's mind be correct; only after one's mind is correct can one's character be cultivated; only after one's character is cultivated can one manage Only by managing the family and family well can the country be governed well; by governing the country well can the world be at peace.