1. What are the words that describe "humanistic feelings"?
Words that describe "humanistic feelings" include spring breeze bringing warmth, piano heart and sword courage, lips dead and teeth cold, making a comeback, swallowing mountains and rivers with power, peace and prosperity for the country and the people, The country is prosperous, the people are outstanding, the scenery is beautiful, the mountains and rivers are beautiful, etc.
''Humanities'' in a broad sense refers to various cultural phenomena in society. The current buzzword "humanistic feelings" refers to the reluctance and nostalgia for a certain region's cultural heritage, customs, and cultural natural landscapes.
Throughout the ages, many literati with lofty ideals have been praised for their humanistic sentiments contained in their poems and songs. The words that describe "humanistic feelings" include the spring breeze bringing warmth, the heart of the piano and the courage of the sword, the lips and teeth are cold, the comeback, the prosperity of the country, the prosperity of the country and the people, the prosperity of the country, the outstanding people and the land, the beautiful bells and souls, the beautiful mountains and clear waters, etc. 2. What are the words that describe "humanistic feelings"?
Words that describe "humanistic feelings" include the spring breeze bringing warmth, the heart of the piano and the courage of the sword, the lips are dead and the teeth are cold, the mountains and rivers are swallowed up, the country is peaceful and the people are peaceful, the family and the country are prosperous, the people are outstanding, and the bells and spirits are beautiful. , beautiful scenery and so on.
''Humanities'' in a broad sense refers to various cultural phenomena in society.
The current buzzword "humanistic feelings" refers to the reluctance and nostalgia for the cultural inheritance, customs and cultural natural landscape of a certain region.
Throughout the ages, many literati with lofty ideals have been praised for their humanistic sentiments contained in their poems and songs.
Words used to describe "humanistic sentiments" include spring breeze bringing warmth, heart of piano and sword with courage, lips and teeth cold, coming back from the dead, swallowing up mountains and rivers, peaceful country and people, prosperous family and country, outstanding people, beautiful bells and souls, beautiful mountains and clear waters, etc. 3. Articles about humanistic feelings
Fetishism in modern society makes people indulge in new selfishness, become indifferent to neighbors, communities and even the world, and gradually lose humanistic feelings; while people's reading and thinking abilities decline , is powerless against abstract thinking, allowing mediocre slogans to prevail and deceive the masses.
There are two types of human progress, one will happen naturally; the other will not happen naturally and must be completed through education, introspection, and self-requirement. The former mostly refers to those backward thoughts, behaviors, and systems caused by scarcity. Once the scarcity is lifted, the barbarism, rudeness, roughness, and loose discipline caused by the constraints of scarcity will gradually improve.
This kind of progress that will occur naturally can be confirmed by the process of gradually developing society in modern times. At the end of last year, Harvard economics professor Benjamin M. Friedman pointed out in his book "The Moral Consequences of Economic Growth" that while economic growth improves people's quality of life, it will also promote fairness, Various moral qualities such as tolerance and freedom.
Although it is easy to find many exceptions to this theory of causality, from a historical perspective, this general theory of progress cannot be denied. It’s just that although this classical theory of progress is still firmly believed by most people, in modern times, this optimistic attitude has actually become thinner, and this is not without its reasons: For example, although people’s material lives have improved, Further fetishism has also made luxury more prosperous and justified selfishness more common.
In addition to materials that can be consumed, symbols and values ??are also available for consumption. Therefore, nihility in value becomes more common, while indifference controls the human heart. As a result, new barbarism, brutality, and exploitation were revived in the atmosphere of the era of emptiness.
For example, in the international community, the new bullying has reached an unscrupulous level. It seems that as long as you make up a reason, you can do the most inhumane things in the name of "humanity." The reason why this kind of bullying is successful is that big countries monopolize right and wrong and reasons by monopolizing force. But more importantly, perhaps the people of these countries actually stay silent about such things, or even further Active support is selfishness projected to the national level.
Therefore, this is an irony of progress. The advancement of science and technology has certainly benefited mankind, but the development of weapons and ammunition has made it easier to kill people on a large scale, and has also led to the monopoly of international power and reasons; material Although progress has improved the quality of life, the result of fetishism has also made people indulge in new forms of selfishness; in this era, new selfishness has been strengthened by the new model of economic competition, and people only care about own body and desires, and abandoned the care for neighbors, the community, and even the world in the strong words of rationalization and selfishness such as lack of competitiveness. Remembering the Lessons of the Twentieth Century From the two world wars to the Cold War and now, it is doubtful how much progress the twentieth century has made except on the material level.
The most important thing is that the kind of reflective progress driven by an open humanitarian spirit and humanistic feelings almost no longer exists. To paraphrase the words of today's American thinker Russell Jacoby, before we had Utopia, now we have Myopia.
"Utopia" is a kind of idealism with romantic feelings. It believes that people and society can become better, and summons the possibility of this change. Among the writers of the 19th century, Victor Hugo (1802-1885) did not have the highest writing skills, but when he was alive, 600,000 Parisians would walk by his windowsill to pay tribute to him on his 80th birthday. When he died, the whole of France and even Europe mourned him in silence, because he used his works to call out the "self" with better possibilities in everyone's heart.
There are many reasons for the gradual loss of humanity and humanistic sentiments. One of the reasons is that extreme utopian thinking once caused harm. It gave conservatives an excuse to stigmatize utopia. Modern society has become increasingly diversified, and people have diluted this one-sidedness in order to highlight their own one-sided interests under diversity. People's yearning for holistic and comprehensive progress has led to the prevalence of skepticism; in reality, the degree of resource monopoly has increased, and the mass production of information with specific meanings has also eroded people's comprehensive judgment ability; of course, not to mention After everything is consumerized, the "meaning" that drives people to seek self-improvement through introspection has declined.
When reflection is no longer possible, everything of course evolves based on instinct. Instinct mutual hatred has become the biggest driving force in politics, instinctive bullying has become the basis of various human behaviors, and instinctive selfishness rationalizes all indifference.
Among all these factors, the decline of "reading culture" undoubtedly accounts for a considerable proportion. From the history of reading in the East and the West, we know that since the printing revolution, books have indeed played a role in changing history and mankind itself.
Books are written with words. They can describe, reason and demonstrate; they can talk about specific matters, and they can also talk about abstract thinking patterns and invisible values. The nineteenth century was undoubtedly the peak era of written civilization and books.
The trap of visual reading. But in the twentieth century, especially in the second half of the twentieth century, a new civilization of images has emerged. In addition, reading also comes from television, movies, computer screens and Due to various other competitions, people's reading has increasingly moved in the direction of "frivolous and short". In recent years, in addition to "frivolous and short", it has even further changed to "short message language". Under this trend, not only serious Writings are becoming increasingly niche, and even writing a book, which was previously considered a serious matter, has become a consumer product for the sake of fame and reputation. Publishing books by exposing one's private life, and gaining fame by exposing one's experience in paid dating have become the norm rather than an anomaly.
This change in publishing and reading has had the following impact on culture: First, people’s reading ability and willingness to read have declined significantly, and writings that require a little more critical thinking ability are People will feel heavy on issues that are slightly more complex. Dana Gioia, chairman of the National Endowment for the Arts, pointed out: “When Americans’ reading skills decline, people will become less and less able to grasp the situation, and it will be more difficult for them to make active and independent judgments. Spirit.
This is not true for a free, innovative, and productive country. 4. What are the idioms and famous poems about "humanistic care"?
Life is like a summer flower, life is endless, life is in ruins, life is like a dream, all living things are like a crowd, life is full of misfortunes, flowers, willows, and eyes are rogue, purple Both butterflies and wasps have feelings - Li Shangyin's "February 2nd" The mountains will not hate each other and the heart will be broken, and the sound of water will be carried away into the flow of dreams - Luo Yin's "Miangu's Return to Cai Shi Kunzhong" Lying in the Yazhai and listening to Xiao Xiaozhu, it is suspected to be the suffering of the people Sound, these little officials from Caozhou County are always concerned about each branch and leaf.
——Zheng Banqiao's "Painting Bamboo in Weixian County Office to Present Nian Bo Dazhong Chengkuo" Life is like flowing water. It is beautiful and meaningful only when it flows and rushes forward. ——Zhang Wentian Life is a dangerous canyon, and only brave people can pass it.
——Michelle Pan should face life with a smile, no matter what happens. ——There are two tragedies in Fuchik's life: one is despair, the other is complacency.
——Bernard Shaw 1. Floating life like a dream [fú shēng ruò mèng] [Interpretation] Floating life: an empty and unreal life; Ruo: elephant. Treat life as a short, illusory dream.
[Source] "Preface to a Spring Night Banquet from My Brother's Peach Garden" by Li Bai of the Tang Dynasty: "Heaven and earth are the reverse journey of all things; time is the passerby of hundreds of generations. Life is like a dream, filled with joy." ”
2. The living beings are painted with charcoal [shēng líng tú tàn] [Explanation] Shengling: common people; Tu: mire; charcoal: charcoal fire. The people were trapped in mud pools and pits of fire.
Describes the situation of people in extreme hardship. [Source] "Shang Shu·Zhong Hui's Edict": "There was a lack of virtue in the summer, and the people were in ruins."
"Book of Jin·Fu Pi Zai Ji": "The late Emperor Yan drove the rebels to the court, and the capital was called a Rong cave. China is in depression, and all life is in ruins. " 3. 生生不End [shēng shēng bù xī] [Interpretation] 生生: a Chinese philosophical term, referring to the occurrence of changes and new things; endless: there is no end.
Constantly growing and reproducing. [Example] In heaven and earth, the Qi transformation prevails, ~.
Dai Zhen of the Qing Dynasty, "Mencius' Zi Yi Shu Zhen Dao" [Source] "Zhouyi·Xici": "Life is called Yi." Zhou Dunyi of the Song Dynasty's "Tai Chi Diagram": "The two qi interact, and transformation All things are born, and all things are born and change endlessly."
4. The fate of many things [mìng tú duō chuǎn] [Explanation] Misfortune: unfavorable, unfortunate. Destiny is full of troubles.
Refers to a life of ups and downs and repeated setbacks. [Source] "Farewell Preface to Prince Teng's Pavilion" by Wang Bo of the Tang Dynasty: "The fortunes are not uniform, and the fate is many."
5. Yunyun zhòng shēng [yún yún zhòng shēng] [Interpretation] Yunyun: describes many; sentient beings: original meaning All living things, and later refers to many people. Originally refers to all living things in the world.
The latter mostly refers to a large group of ignorant people. [Example] These words are telling~ that after all, there are a large number of people who are insensitive.
Lu Xun's "Sanxian Ji·Literature and Revolution" [Source] "Laozi" Chapter 16: "Everything in the world returns to its roots." "Book of Rites: Sacrifice to Yi": "All living things must die. , Death must return to the earth. "
In this early spring, the flowers sprouted stamens, as long and thin as whiskers; the willow trees grew young leaves, as small as eyes, each of them extremely cute. On the shore, purple butterflies and wasps were chasing each other among the flowers and willows, lingering and affectionate.
Writing farewell to the mountains and rivers of Jinjiang, the sorrow of separation and hatred - the mountains of Jinjiang seemed to be entangled by my departure, and it was heartbreaking; the water of Jinjiang seemed to be carrying parting feelings, making me cry. The sound is haunting. The words "Mountains will not hate you" and "Water will separate the sound", the mountains and rivers are sentimental, and they do not directly express the sentiments of friends. They are implicit and charming, and are intended to express deep affection beyond the words.
I was lying in the Yazhai and heard the rustling of bamboo, and I suspected that it was the groan of pain among the people. As a small low-level local official, every little thing in the lives of the people also caused a lot of pain. our concern.
5. Famous quotes about beautiful feelings and cultivation
1. As long as a person has the patience to cultivate his culture, he will never be so arrogant that he cannot be taught.
From: [Ancient Rome] Horace: "Books"
Introduction: Quintus Horatius Flaccus (Latin: Quintus Horatius Flaccus, Greek Speech: Ορ?τιο?, Venosa, Italy, December 8, 65 BC - Rome, Italy, November 27, 8 BC), a famous poet, critic, and translator during the reign of Augustus in the Roman Empire. His representative works include "Poetic Art" etc.
2. Diligence, knowledge and humanity are not only beneficial to private life, but also play a beneficial role in public life. They are as influential in producing the great prosperity of political governance as they are in producing the happiness and prosperity of individuals.
From: [British] Hume: "On the Improvement of the Arts"
Introduction: David Hume (April 26, 1711 AD - August 1776 AD) 25), a Scottish agnostic philosopher, economist, and historian. He is regarded as one of the most important figures in the Scottish Enlightenment and the history of Western philosophy.
3. An individual becomes a real person only when he strives to sublimate himself.
From: [France] Malraux: "The Voice of Silence"
Introduction: André Malraux, novelist and critic. He was naturally eloquent and eloquent, but he never talked about his family background and early life. He spent his whole life trying to make people believe that he was born an adult.
4. Ah, how happy are the cultivated people! Even things that others think are sacrifices and pains, he will feel satisfied and happy; his heart is always jumping for joy, and he has endless joy!
From: [Russia] Chernyshevsky: "What to Do?" 》
Introduction: Nikolai Gavrinovich Chernyshevsky (Russian: Николай гавринович черничевский, July 12, 1828 - October 29, 1889), Russia Materialist philosopher, literary critic, writer, revolutionary democrat.
5. The essence of cultivation is like human character, which ultimately comes down to the issue of moral sentiment.
From: [United States] Emerson: "Literature and Social Purpose"
Introduction: Ralph Waldo Emerson. 1803 May April 25 - April 27, 1882), born in Boston. American thinker, writer, and poet.