1: Attitude towards life

▲Be so angry that you forget to eat, you are happy and forget your worries, and you don’t know that old age is coming...

▲ Eat sparingly, drink water, bend your arms and rest on them, and enjoy yourself there.

▲Being rich and noble through unrighteousness is like a floating cloud to me.

▲Xianzai, come back! A basket of food and a ladle of drink, in a back alley, people can't bear to worry about it. Even if I return, I will not change my joy. Xianzai, come back!

▲A scholar is committed to the Tao, but he is ashamed of those who wear bad clothes and eat badly, which is not enough to discuss.

▲Wealth and honor are what people want; if they don’t follow the right path, they won’t get it. Poverty and lowliness are what people hate; if you don't follow the right path, you won't get rid of them.

▲Wealth can be sought after, even if you are a whip-wielding man, I will do it. If you can't ask for it, do as I like.

▲Isn’t it great to have friends from far away? Think of righteousness when you see benefit, and give orders when you see danger.

▲Cultivation of oneself to respect others...cultivation of oneself to bring peace to others...Cultivation of oneself to bring peace to the people.

▲You can support an orphan six feet away, you can send a life a hundred miles away, and you can’t take it away during a big festival.

▲A person with lofty ideals and benevolence will not harm his benevolence by seeking life, but will kill himself to achieve benevolence.

▲You died due to illness and your name is unknown.

▲Those who are upright are upright and righteous. Observe words and colors, and consider the following people.

▲A gentleman is arrogant but not arrogant, and a villain is arrogant but not arrogant.

▲For a gentleman, things are easy but difficult to say (pleasure). Saying (pleasure) is not done in the right way, not saying (pleasure).

▲A gentleman’s official position is to act righteously.

▲Zi means Yu Chan. "There are four principles of a gentleman: he behaves respectfully to himself, he is respectful in his conduct, he nourishes the people with kindness, and he makes people righteous."

▲The gentleman is harmonious but different, and the villain is homogeneous but different. Discord.

▲A gentleman is reserved and does not fight, and he is a group but not a party.

▲A gentleman does not compare himself with others, while a villain does not compare himself with others.

▲A gentleman is magnanimous, but a villain is always worried.

▲The benevolent do not worry, the wise do not be confused, and the brave do not fear.

▲Practice based on profit and complain too much.

▲Seek benevolence and gain benevolence, so why complain.

▲If quality is better than literature, then the wildness will be better; if literature is better than quality, then history will be better. Be gentle and polite, then be a gentleman.

▲The gentleman seeks the road but not the food. The gentleman worries about the road but not the poverty.

▲How can we not care about French? Change it to expensive.

▲ ("Zhuan" removes the handle) If you talk to it, can you say nothing? Make it valuable. If I say it but don’t explain it, and therefore don’t change it, then I’m done with it.

▲Seeing the good is like exploring the soup.

▲A gentleman respects the virtuous and tolerates others, praises the good but is reserved.

▲It is not enough to be a scholar if you are a scholar!

Two: Life motto

▲If you don’t learn etiquette, you can’t stand up.

▲Do to others what you don’t want others to do.

▲If you want to establish yourself, you can establish others; if you want to achieve yourself, you can achieve others.

▲If you are generous to yourself but do not blame others, you will be far from resentful.

▲When you see the virtuous, you think about them all; when you see the virtuous, you introspect yourself.

▲When three people walk together, they must have a teacher. Choose the good ones and follow them, and choose the bad ones and change them.

▲I examine myself three times every day: Are I being unfaithful to others? Have you ever left a letter with a friend? Are you not used to it?

▲Be respectful wherever you live, be respectful in your work, and be loyal to others.

▲A gentleman is respectful and courteous, and he is respectful and courteous to others. He is a brother in the world. He speaks faithfully and behaves respectfully. This is true even in a barbaric country. If you are not faithful in words and respectful in deeds, how can you do it even if you live in the state?

▲He who behaves in his own way is shameful and can be used in all directions without dishonoring the emperor's orders. He can be called a scholar.

▲Confucius said: "He who can do the five things will be benevolent in the world." Please ask. Said: "Gong, generosity, trust, sensitivity, and benefit. Being respectful means not insulting, being lenient means winning people, being trustworthy means being able to do whatever you want, being sensitive means being successful, and being merciful means being able to win over others."

▲A gentleman takes righteousness as a pledge, conducts it with etiquette, develops it as a grandson, and fulfills it with faith. What a gentleman!

▲To make mistakes without correcting them is to call it a mistake!

▲If you pass it, you will have to change it in a hurry.

▲Don’t express your anger and don’t make mistakes.

▲The three armies can seize the commander, but an ordinary man cannot seize the will!

▲If a person has no long-term worries, he must have immediate worries.

▲No haste, no small gain. If you want haste, you will not achieve anything; if you see small profits, you will not achieve great things.

▲A scholar must be ambitious and have a long way to go. Isn’t it important to consider benevolence as one’s own responsibility? Isn't it just too far to die before oneself?

▲If one is not committed to morality and does not have a firm belief in the Tao, how can he be able to survive and how can he be destroyed?

▲When making friends, keep your word. Use literature to make friends, and friends to support benevolence.

▲Three friends will benefit you, and three friends will harm you. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial. If you have friends, you will be brave. If you are friendly, you will be gentle. If you have friends, you will be sycophantic, which is a loss.

▲A gentleman wants to be slow in words but quick in deeds.

▲A gentleman has nothing to eat and nothing to live in, and he has no desire to live in peace. He is sensitive to things and careful in his words.

▲Spoken words and bad morals.

▲The words are clever and charming, and the benevolence is fresh.

▲Strongness, perseverance, woodiness, indifference and benevolence.

▲Those who are virtuous must cultivate their morals, but those who are eloquent do not need to cultivate their virtues.

▲Listen to his words and watch his actions.

▲You don’t use your words to lift people up, and you don’t use people to waste your words.

▲The ancients couldn’t say anything, and they couldn’t catch it in shame.

▲A gentleman’s name must be something to be said, and his words must be actionable. A gentleman is nothing more than scrupulous about his words.

▲If you can talk to someone but don’t talk to them, you will miss someone; if you talk to someone you can’t talk to, you will lose your words. He who knows does not lose people, nor does he lose words.

▲To say something without mentioning it is called impatience; to say something but not say anything is called concealment; to say it without seeing the color is called blindness.

▲If you love benevolence but don’t learn, you will be ignorant; if you love knowledge but don’t learn, you will be blind; if you love faith but don’t learn, then you will be a thief; , its shielding is also twisting; if it is brave and does not learn, its shielding is also chaotic; if it is rigid and hard to learn, its shielding is also crazy.

▲If you are respectful but rude, you will be tired; if you are cautious but rude, you will be embarrassed; if you are brave but rude, you will be chaotic; if you are straight but rude, you will be strangled.

▲Serve the king with respect, and then eat with him.

▲When it comes to etiquette, harmony is the most precious thing.

▲Practice based on profit and complain too much.

Three: Confucius on Learning

▲Knowing is knowing, not knowing is not knowing, this is knowing.

▲If I am the author without knowing it, I am not the author.

▲If you hear a lot, choose the good ones and follow them; if you see a lot, you will recognize them.

▲The sage means I can’t do it. I am never tired of learning and never tire of teaching.

▲If you don’t learn enough, you are afraid of losing it.

▲Sensitive and eager to learn, and not ashamed to ask questions.

▲ Use the able to ask questions about the incompetent, use the many questions to the few;

▲It is based on poetry and established on etiquette. Be happy.

▲Aim for Tao, base on virtue, rely on benevolence, and swim in art.

▲If you are not angry, you will not be enlightened, and if you are not angry, you will not be angry.

▲If you take one corner and don’t use three corners to reverse it, it will be useless.

▲Those who know something are not as good as those who are good at it, and those who are good at it are not as good as those who are happy.

▲I don’t eat all day long, stay up all night, thinking, it’s useless, it’s not as good as learning.

▲Learning without thinking is a waste, thinking without learning is peril.

▲If everyone is evil, you will have to check it; if everyone is good, you will have to check it.

▲Isn’t it true that one should learn and practice from time to time?

▲If you review the past and learn the new, you can become a teacher.

▲The sun knows where one is dead, and the moon does not forget what one can do. It can be said that he is eager to learn.

▲If you don’t learn poetry, you have nothing to say.

▲Poetry can be exciting, watchable, group-building, and resentful.

▲Those who are near me serve my father, those who are far away serve my king; I am more familiar with the names of birds, animals, and trees.

▲People have no permanence and cannot be witch doctors.

▲There is no distinction between teaching and learning.

▲I am not without teachings even if I have restrained myself.

Four: Political Motto

▲Politics must be upright, and commanders must be upright. Who dares to be unjust? If you raise the straight and wrong, the people will obey; if you raise the straight and wrong, the people will not obey.

▲Why should I kill for the purpose of government? The son wants to be good and the people will be good.

▲The virtue of a gentleman, the virtue of a villain, the wind on the grass will surely die.

▲The descendants will not seek Xia, the barbarians will not disrupt China, the captives will not make alliances, and the troops will not be forced.

▲The way is based on politics, and the rules are punished, so that the people can avoid it without being shameful; the way is based on virtue, and the rules are based on etiquette, and there is shame and dignity.

▲If you are good at etiquette, the people will not dare to be disrespectful; if you are good at righteousness, the people will not dare to be disobedient; if you are good at trust, then the people will not dare to be unkind.

▲Be careful in your end, pursue your goals, and the people's virtue will be strong.

▲Killing without teaching is called cruelty; not being disciplined is called violence; being slow to follow orders is called a thief; just like dealing with others, being stingy as a cashier is called having trouble.

▲Government is based on virtue, such as Beichen, who lives in his place and is surrounded by stars.

▲If you keep yourself straight, what’s the point of being in politics? If you can't rectify yourself, how can you rectify others?

▲A country with a thousand chariots of Tao, respects things and is trustworthy, is economical and loves others, so that the people can keep time.

▲When you go out, you feel like seeing a distinguished guest, and the people feel like they are receiving a great sacrifice.

▲If a worker wants to do his job well, he must first sharpen his tools.

▲If you live in this country, you will be a wise person who serves its officials and benevolent friends with its scholars.

▲The people are enough, but who is the king? If the people are not enough, which king will be enough?

▲The conduct of a gentleman is based on etiquette.

▲To give, choose the thickest; to do things, lift them; to hold back, choose the thinnest.

▲The king benefits without wasting money, works without complaining, desires without being greedy, is peaceful without being arrogant, is powerful without being fierce.

▲... Benefiting the people for their benefit, isn’t this also a benefit without any expense?

▲Choose what you can and work hard, who will complain? If you desire benevolence and gain benevolence, how can you be greedy?

▲A gentleman has no crowd, no big or small, and no arrogance. Isn’t this peaceful and not arrogant?

▲A gentleman straightens his clothes, respects his gaze, and makes people look at him with fear. Isn’t this powerful but not fierce?

▲Civil and military policies are based on strategic policies. As long as the person survives, the government will flourish; if the person dies, the government will cease. ....So government depends on people. The king and his ministers are courteous. Ministers serve the king with loyalty.

▲Zilu asked Mr. Shi. Zi Ri: "Don't bully someone and then offend them."

▲If his body is upright, he will not do what he is told; if his body is not upright, he will not do what he is told.

▲To not teach the people to fight is to abandon them.

▲Knowing and benevolence cannot keep it. Even if you gain it, you will lose it.

▲If you know it well, you can protect it with benevolence. If you don't show it, the people will not respect it.

▲If you know it well and can guard it with benevolence, you can use it to protect it, but if you move it without courtesy, it is not good.

▲ How to make people respect and be loyal and persuade them?

▲Confucius said: "If you approach someone with dignity, you will be respectful. If you are filial and kind, you will be loyal. If you do good but cannot be taught, then encourage." Promote talented people.

▲It is not generous to be on top, it is disrespectful to be polite, and it is not mournful when mourning, how can I observe it!