1. Words about Zen

Zen carved dragon, sideburns Zen couch, Zen wadding soaked in mud, Buddha-nature Zen mind

Eighty-four thousand Qianben is a number in Buddhism that represents numerous things, and was later used to describe extremely many things.

Source: "Lotus Sutra: Pagoda Edition": "If you hold eighty-four thousand dharma treasures and twelve sutras, you can lecture them to others."

Baizhang Gantou Buddhist Sayings, Baizhang A high pole represents a high level of Taoism.

Source: Song Dynasty Shi Daoyuan's "Jingde Chuan Leng Lu - Zen Master Jing Cen": "The head of a hundred-foot pole must make progress, and the world in the ten directions is the whole body."

There is no obstacle to eloquence: stagnation. Originally a Buddhist term, it refers to a Bodhisattva who preaches sermons to others, who is clear in doctrine and fluent in speech. Later, it generally refers to being eloquent and able to debate. 2. What are the words about "Zen"

1. Zen carved dragon

2. Zen couch with silk hair on the temples

3. Zen wadding soaked in mud

4. Buddha-nature and Zen mind

5. Transcendence from the secular world

6. Pronunciation and interpretation

1. The carved dragon in the Zen world [chán shì diāo lóng]: refers to articles passed down from generation to generation.

2. Sideburns Zen couch [bìn sī chán tà]: sideburns: refers to an elderly person; Zen couch: monk's bed. Describes the quiet life the old man leads like a monk.

3. Zen wadding stained with mud [chán xù zhān ní]: It is a metaphor for the peaceful heart of Zen to be contaminated by the troubles of the world.

4. Buddha-nature Zen mind [fó xìng chán xīn]: refers to the mind-nature of Buddhists who practice single-mindedly and have peace and tranquility.

5. Chaochen Chususu [chāo chén chū sú]: Chen, Susu: refers to the earthly world and the human world; Chu: beyond. It originally meant that Buddhists have profound skills that transcend the world. Later, he often described his talent and virtue as being far beyond ordinary people.

6. Sentence Making

1. When the orchid fragrance comes from nowhere, and the green pistil has gone, I miss you two, sitting in the mud, and I will no longer regret stealing the elixir.

2. When the monks saw Wu Da’s wife, they all lost their Buddha-nature and Zen mind.

3. All the monks saw this woman on the Dharma altar, and unconsciously danced with their hands and feet. For a time, they were confused by the Buddha-nature and Zen mind, and could not control their minds.

4. Looking at his regular script, some are simple and ingenious, extraordinary and extremely interesting. The strokes are soft on the outside and strong on the inside, and the strokes are like cutting gold and jade.

5. Not only do you admire the hermit style of those masters who travel in the mountains and forests, but also secretly show your own noble and elegant style like a hermit. This artistic conception of virtuality and reality, truth and illusion, constantness and wonder, uses simple and diluted sentences to describe the two images of subject and object. 3. What are the idioms that describe Zen

The Zen world is like a carved dragon, transcending the world and leaving the world, Zen wadding is stained with mud, the Buddha-nature Zen mind, and the head of a pole with a hundred feet.

1. Chán shì diāo lóng (chán shì diāo lóng): Definition: refers to articles passed down from generation to generation.

2. Chao Chen Chu Sú (chāo chén chū sú): Definition: Chen, Su: refers to the earthly world and the human world; Chu: beyond. It originally meant that Buddhists have profound skills that transcend the world. Describes the talent and virtue far beyond ordinary people.

3. Zen wadding stained with mud (chán xù zhān ní): Interpretation: It is a metaphor for the peaceful heart of Zen to be contaminated by the troubles of the world.

4. Buddha-nature Zen mind (fó xìng chán xīn): Definition: refers to the mind-nature of Buddhists who practice single-mindedly and have peace and tranquility.

5. Baizhang pole head (bǎi zhàng gān tóu): Definition: In Buddhist language, a pole that is a hundred feet high is a metaphor for the Taoist practice reaching a very high level.

Sentences:

1. Su Shi’s articles will last forever, like a carved dragon in the Zen world.

2. He is really an extraordinary person, which is admirable.

3. In life, we should all keep a pure heart and not let ourselves get stuck in Zen.

4. Since he entered Buddhism, he has always maintained the Buddha-nature and Zen mind.

5. Even if we are at the very beginning, we should still have the motivation to work hard and make progress. 4. What are the idioms that express "Zen"

1. Eighty-four thousand [bā wàn sì qiān]: Originally a number in Buddhism to express numerous things, it was later used to describe extremely many. Source: "Lotus Sutra: Pagoda Edition": "If you hold eighty-four thousand Dharma Storehouses and twelve sutras, you can speak to others."

2. There is no hindrance to eloquence [biàn cái wú ài]: hindrance: stagnation. Originally a Buddhist term, it refers to a Bodhisattva who preaches sermons to others, who is clear in doctrine and fluent in speech. Later, it generally refers to being eloquent and able to debate. Source: "The Avatamsaka Sutra" "If you can know that the Dharma will never be destroyed, you will be able to eloquence without any obstacles; if you can eloquence without obstacles, you will be able to perform the boundless Dharma."

3. Transcendence and worldliness [chāo chén bá sú]: dust, custom: refers to the earthly world, the human world; pull: beyond. It originally meant that Buddhists have profound skills that transcend the world. Later, he often described his talent and virtue as being far beyond ordinary people. Source: Liu Yiqing of the Southern Dynasties and Song Dynasty, "Shishuo Xinyu·De Xing", Liu Xiao's annotation quotes Xie Cheng's "Book of the Later Han": "Xu Zhen, courtesy name Confucian, was born in Nanchang, Yuzhang. He is a man of exquisite stilts and is unparalleled in the world."

4. To save all sentient beings [chāo dù zhòng shēng]: a Buddhist term. Use chanting to save the dead from suffering. Also generally refers to doing good deeds. Source: Chapter 7 of Fang Ruhao's "The True History of Zen" in the Ming Dynasty: "The dojo was perfect last night, and I was about to come back. The women all advised me: 'It is difficult to come out only once, and at night the flame mouth is set on the bell to save all living beings. It is extremely beneficial. Why don't you take a look at the merits? 'So what did you talk about after spending this night in the temple?"

5. Samadhi [cǐ zhōng sān mèi]: Samadhi: a Buddhist term. , a Sanskrit transliteration word, means "right concentration", which means to eliminate distracting thoughts and calm the mind. It is a method of Buddhist cultivation. A metaphor for the mystery here. Source: Li Zhao of the Tang Dynasty, "National History Supplement·Zhong": "Changsha monk Huai Su was good at cursive calligraphy and said that he had obtained the samadhi of cursive calligraphy."

6. Bow down and worship [dǐng lǐ mó bài]: bow down: Buddhism The most respectful form of worship when worshiping Buddha is to kneel down, put your hands on the ground, and put your head on the feet of the recipient; worship: another form of salute for Buddhists, where you put your hands on your forehead and kneel down to kowtow. Kneel down and worship devoutly. Source: Chapter 14 of "Dang Kou Zhi" by Yu Wanchun of the Qing Dynasty: "Another young woman was added, bowing and worshiping, and behaving like Hui Niang."

7. Escape into the empty door [dùn rù kōng mén]: Dun: escape; Kongmen: refers to Buddhism, because Buddhism believes that everything in the world is empty. Point to home. Escape the world and enter Buddhism. Source: Chapter 28 of "Li Zhicheng" by Yao Xueyin: "When the world sees peace again, he himself will never miss the precious things, retire after his achievements, escape into Buddhism and become a person who has nothing to do with the world."

8. Return to light [fǎn zhào huí guāng]: Buddhist language. It refers to checking and self-reflecting with Buddha nature. Source: The fourth chapter of "Du Liu Cui" by Li Shouqing of the Yuan Dynasty: "When Liu Cui comes, ring the cloud board and sing two lines of "Yulin Bell": 'Where do you wake up tonight, the dawn wind is waning on the willow bank.' In the meantime, the light will return, and we will ascend the great road together."

9. Perfect merit [gōng dé yuán mǎn]: Merit: a Buddhist term referring to chanting sutras, giving alms, etc. Many people chant sutras and wait until the Buddhist ceremony is over. It is a metaphor for the successful conclusion of an event. Source: Sui Dynasty, Sui Yang Emperor's "Envoys Sent to the Dynasty": "According to the instructions on May 2nd, use comfort to tie knots, look up to Hengyue, and when the merits are complete, you will be sent to Jingwu."

10 , Paradise [jí lè shì jiè]: Buddhism refers to the place where Amitabha lives. Later, it generally refers to a place of happiness and peace. Source: "Amitabha Sutra": "From the west, across ten trillion Buddha lands, there is a world called Ultimate Bliss.

" 5. Poems describing Zen

Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so where can the dust be caused?

From "The Sixth Patriarch's Altar Sutra" .

Bodhi does not have a tree: Bodhi is the path to enlightenment, not a real tree. If there is a tree, Bodhi will become an object and have attachments. If it is said that it is enlightened, But enlightenment is actually formless and formless.

The mirror is not a platform: although the mind is like a mirror platform, it actually does not have a platform at all. If there is a platform, there will be attachment. ", and give birth to his heart", how can there be a platform.

Originally there was nothing: there was nothing originally, that is, there was no shape, no picture, or a shape, so there was nothing at all. No.

Where to stir up dust: Since there is nothing, there is no way for dust to be born.

The main explanation for this verse is "should be nothing." "Abiding, and giving birth to his mind" comes out, without all attachments, which is what the Buddha means: "All living beings have the wisdom and virtue of the Tathagata, but they cannot be achieved through delusional thinking and attachment. This place teaches people to have no attachment. This The gatha is very consistent with the Zen concept of enlightenment. It is a transcendent attitude. The main meaning is that the world is inherently empty, and everything in the world is empty. If the heart is inherently empty, there is no need to resist external temptations. Things pass by the heart without leaving any trace. This is a very high state of Zen. People who understand this state are called enlightened. 6. Zen poems describing the right path and purity.

Five-Character Zen Poetry

The body is like a bodhi tree, and the mind is like a mirror. I always wipe it diligently to prevent any dust.

There is no bodhi tree, and neither is the mirror. Taiwan. There is nothing there, so where is the dust?

The mountains in the east are green, but the sky is clear even though it is raining.

The falcons and doves are leading the donkeys to drink. The river is filled with waves. There are hoofs on the shore and mouths in the water. People are walking and riding buffaloes across the bridge.

Open the golden lock of the secret room and walk down the pine door. I will play the phoenix flying clouds.

The clouds are clear and the leaves are returning to their roots.

The sky is full of cranes and pine trees, and the fishes are swimming under the water. It doesn't cost a penny.

When you are hungry, you need to put on some clothes. Love the wind.

The heart changes with the surroundings, and it can be quiet and peaceful. There is no joy or worry.

Old bamboos sprout new shoots, and new flowers grow. Old branches. The wind brings the sails home when the rain comes.

The mountains are colorful when viewed from a distance, and the flowers are still there when the water is close.

The birds are not surprised when the people come. Playing the pipa, I met the Lianghui family. You walked by the willow bank, and I stayed at Dutousha.

The osmanthus flowers were falling, and the night was quiet in the spring sky. The moonrise scares the mountain birds, and they sing in the spring stream.

It is said that spring is coming, but the strong wind is too wild. The flowers drifted away with the water, and the fishing boat capsized.

A fish in the water has a headache, and a bird in the forest is frightened. The drums are not played at dusk, but the third watch is played at noon.

The chicken crows at dusk, and the sun shines brightly at midnight. Master Xue was startled and opened his red eyes.

The willow bank is in the morning breeze, and the apricot blossom wall is in spring. In the summer rain, the piano and chess are moist, and the pillow is cool in the smoke.

Withered trees and clouds fill their leaves, withered plum blossoms and snow turn into flowers. The paulownia trees make a sound when struck, and the winter melons are eaten by dipping them in the snow.

The blue sky is cloudless and the moon is bright in the autumn sky. The Taoist in the forest is quiet and looks at each other with great joy.

The valley is quiet as smoke collects, and the wind carries the fragrance of apricot blossoms. Sitting desolately for a long time, my mind is clear and I have forgotten all my worries.

The rustling leaves of the trees are falling, and the dewdrops are hanging in the sky. The wild geese chirp in the clouds, and the cicada hugs the tree in a desolate manner.

Happiness comes and beauty comes alone, and victory comes in vain. Walk to a waterless place and sit down to watch the clouds rise.

My heart is like the autumn moon, and the blue pool is clear and bright. Nothing compares to it, teach me how to say it!

The clay Buddha does not cross the water, but the god illuminates the heaven and earth.

If the snow is still falling, who wouldn't fake it? 7. What are the idioms with "Zen meaning"

Buddha's mouth has a snake heart, Buddha's face is scraped with gold, Buddha's head is filled with filth, Buddha's nature is Zen heart, Qingdeng Ancient Buddha

1. Qingdeng Ancient Buddha

Pinyin: qīng dēng gǔ fó

Explanation: Qingying’s oil lamp and ancient Buddha statue. It refers to the lonely life of Buddhism.

Source: Chapter 118 of "A Dream of Red Mansions" by Cao Xueqin of the Qing Dynasty: "The poor embroidered house girl, lying alone next to the ancient Buddha with a green lantern!"

Example sentences: Miss me I am only twenty-nine years old, can I really dedicate my youth to the ancient Buddha of Qingdeng?

2. Buddha’s mouth and snake’s heart

Pinyin: fó kǒu shé xīn

Explanation: Buddha’s mouth, snake’s heart. The metaphor may sound nice, but the heart is extremely vicious.

Source: Volume 20 of "Wudeng Huiyuan" by Shi Puji of the Song Dynasty: "Buddhas appeared in the world, robbed and killed people, the ancestors came from the west, blew wind and set fire, the good teachers of ancient and modern times spoke like snakes, and the monks in the world have since Throw yourself over the cage."

Example: Although I look ugly, my heart is kind, unlike yours.

3. Scraping gold from Buddha’s face

Pinyin: fó miàn guā jīn

Explanation: Scraping gold from Buddha’s face. It is a metaphor for trying to search and plunder from a place that should not be invaded or from a limited amount of oil and water.

Source: Song Dynasty Liu Kezhuang's "A Poem Stolen from the Tomb of Cai Duanming, Rhyming with Zhuxi": "The soul of the hero has been buried with jade here for a long time, and the Buddha's face is now carved with gold by you."

Examples of sentences: We are not arguing, but I hate you guys for being unreasonable.

4. Buddha’s head plus filth

Pinyin: fó tóu jiā huì

Explanation: It is a metaphor for putting bad things on top of good things, tainting the good. thing.

Source: Volume 7 of "Jingde Chuan Leng Lu" by Shi Daoyuan of the Song Dynasty: "Cui Xianggong entered the temple and saw birds dropping feces on the Buddha's head, so he asked the teacher: 'There are still Buddhas among the birds? There is no nature? 'The teacher said: 'Yes.' Cui said: 'Why don't you put dung on the head of the kite?'"

Example sentences : How can I dare to add filth to the Buddha's head when I write books and slips every day?

5. Buddha-nature Zen mind

Pinyin: fó xìng chán xīn

Explanation: It refers to the mind-nature of Buddhists who practice single-mindedly and have peace and tranquility.

Source: Chapter 45 of "Water Margin": "The monks all saw the woman on the altar, and unconsciously danced with her hands and feet, and were confused for a while. The Buddha-natured Zen mind cannot be tied to a horse with an unsteady mind.”

Example sentences: When all the monks saw Wu Da’s wife, they all lost their Buddha-natured Zen mind.