This article focuses on memorizing words. Although it is narrative, it is tactfully smooth and reflects the soul of the characters in endless speculation. The full text can also be divided into two paragraphs.

In the first paragraph, I wrote the story of Yan Zi's "daughter".

At the beginning, through the short scene of Yanzi's "food-sharing messenger", Yanzi's family is poor. Gong Jing's exclamation shows that Yan Zi's poverty has a long history, and he has been hiding it from others, which highlights Yan Zi's consistent style of thrift and hard work. This is the origin of Yan Zici's "golden daughter". Gong Jing's "Being a Daughter for Rent from the Market", "Being a Daughter" and Yan Zi's "Finally Saying Goodbye" show that Yan Zi's affectation is not like ordinary people, which shows his determination to be a daughter. The confession in A Baby's Home is Never Poor shows Yan Zi's upright and noble spiritual realm as a loyal minister, a benevolent man and a wise man. Yan Zi's family has reached the point where the emissary has to "share food", and it is really hard to see how poor it is. Apart from supporting a large family, the main reason for poverty is to "shock people" and "make friends" with income. "Making friends" here doesn't mean ordinary personal relationships, but many talented people, which means the same as "scholar" below and "guest" above. It can be seen that Yan Zi is trying his best to find and train talents for the country with his hard-earned salary. Yan Zi really did his best for the country and the people. "In a word, cloth is the grain of a bean", and even the life of ordinary people will not be lower than this. Repeatedly stated that "the baby's family is not poor" and "the baby's family is not poor", that is, Yan Zi's loyalty is reflected in his eager tone; On the one hand, this situation of hiding good deeds shows Yan Zi's sincere and pure personality, on the other hand, it also contains the meaning of refusing to reveal his faults. Yan Zi's high accomplishment is impressive! At the same time, this confession also fully embodies Yan Zi's principles of governing the country, namely loyalty, benevolence and frugality. At that time, Tian's "small fight to buy" and "big fight to sell" were widely circulated in the State of Qi, buying people's hearts. In Yan Zi's view, this is a phenomenon of "serving Jun Jun people"; As for "hiding baskets", it is also effective in the state of Qi, which is "good at words and benefits". The extravagant wind has become a fashion since Guanzhong's "Mountain Tax Algae Festival". The next three parallelism sentences in Baby Heard are emotional, which not only show Yan Zi's spotless, honest and clean conduct, but also show his noble quality of loving the people as a son and thinking of the virtuous as the king of the country from the opposite side. In addition, this confession also reflects Yan Zi's broad-minded outlook on life. His sigh for wealth and contempt for people hiding in baskets fully show his wisdom as a philosopher beyond dust and impurities and his sage-like mind with insight into the meaning of life. "Being content with the mean is freedom" is the best summary of this broad-minded outlook on life.

In the second paragraph, I wrote that Yan Zi was unmoved by Qi Jinggong's personal persuasion and insisted on "daughter". Against the background of Guan Zhong, this passage highlights Yan Zi's thrifty virtue. "Sages who worry too much will lose something, fools who worry too much will gain something." There is no lack of humor among peerless policemen. The "fool" here compares himself with himself and gives himself humility, and gets a wonderful response, with irony in the implication. Guan Zhong's "leaving without saying goodbye" to Huan Gong's "500 Bookstore" has become an eternal ridicule. In contrast, Yan Zi's virtue made later generations admire him. Sima Qian's Biography of Historical Records and Yan Guan said: "Guan Zhongshi is a so-called sage and Confucius is a villain"; "If Yan Zi were here, I would admire him even though I was whipped for him."

The language style of the full text is unpretentious, but the style of writing is plain and graceful. Although it is warm and mellow, subtle thoughts are like waterfalls, so all the little things contain great significance. Ordinary words and white words have also become aphorisms, which is what this article is good at remembering. But the author can also see the richness from a few words. For example, the details of "the emissary rebelled and spoke openly" can well outline the complex psychology of the emissary: sympathy for Yan Zi's poor family? Still dissatisfied with Yan Zi's mistreatment of envoys? Or is it a misunderstanding and resentment that I am so stingy with ministers? All kinds of feelings are in the word "public". Others, such as describing Qi Jinggong's language, the word "Xi" describes his "surprise psychology" accustomed to luxury and indulgence. Especially after Yan Zi explained the reason of "resigning", Gong Jing still asked why he resigned and moved out of Guan Zhong's "Leaving without saying goodbye". As a precedent, we can see that Gong Jing does not agree with Yan Zi's "resignation" behavior, and his heart may not fail.

In a word, "Two Stories of Yan Zi" reflects Yan Zi's ideological character from different angles and creates an ideal image of a virtuous minister. His narrative and memorizing methods are also mixed with ingenious changes in simplicity. This can also be seen from one side that Yanzi Chunqiu, as the ancestor of Biography (the catalogue annotation of Sikuquanshu), is