Xin Qiji is a great poet, and also a national hero who is brave in the three armed forces, can recruit good fighters and is familiar with military affairs. It has become a treasure in the history of China literature; As a court minister in the Southern Song Dynasty, he wrote an article "Discussing and Training the Militia to Defend Huai Shu", which expressed the author's strong patriotic feelings, incisive and profound analysis of the war situation and clear and concrete countermeasures. This applied essay is full of passion, ingenious, well-founded, accurate and concise. The article only uses more than 600 words, from asking questions, analyzing problems to solving problems in one go. The information, analysis, measures, predictions and words are simple and clear. A heroic and broad-minded poet can write such a rigorous and simple practical article according to the needs of different styles. It can be seen that great writing can't be confined to a narrow world. He should master several sets of pen and ink skillfully, not only have his own favorite style, but also write different genres and styles according to different requirements, just like a martial artist with profound kung fu. Although he is good at a weapon, he is right. Xin Qiji used two completely different styles to express his impassioned patriotic feelings from different sides, reflecting his lofty aspirations and lofty ideals of caring for the country and the people, and his lofty ambition of "a man who has tears does not flick, but wants to make up for the sky". (Excerpted from Applied WritingNo. 1, 0998, Master of Ci Poetry-Reading Xin Qiji).
Throughout his life, he was proud of his integrity and made his own achievements, and advocated the war of resistance all his life. He showed his outstanding military talents and patriotic enthusiasm by participating in activities such as "Ten Comments on Meiqin" and "Nine Comments", and maintained a deep friendship with Chen Liang, a scholar in the Southern Song Dynasty, encouraging him to remain upright and learn from him. Anti-gold and national rejuvenation are the main themes of his works, among which there are many laments of the lost direction of heroes and the idle resentment of the strong, which have distinct characteristics of the times. It also depicts the pastoral scenery, social customs and folk customs of the four seasons in the rural areas of the south of the Yangtze River with vivid and delicate brushstrokes. His ci has a wide range of subjects, and he also makes good use of predecessors' allusions. The style is heavy and heroic, and there is no lack of delicacy and gentleness. On the basis of Su Shi, he greatly developed the artistic conception of Ci and improved the literary status of Ci. Later people called it "Su Xin". His poems are also worthy of praise, especially his "powerful pen, ingenious convergence, correct and balanced theoretical style"
Strong patriotism and fighting spirit are the basic ideological content of Xin ci, which is first manifested in his ci, and he keeps repeating his nostalgia for the north. In addition, in He Xinlang and Fishing, he satirized the small court in the Southern Song Dynasty with words such as "there is water left and mountains left" and "the sun is setting, and the willow is dark and the flowers are bright" to express his dissatisfaction with being partial and not thinking about going north. Ambition is useless, and it is expressed in unspeakable words. In his masterpiece Shui Long Yin, he is good at remembering the past and facing picturesque rivers and mountains and heroes. While inspiring his lofty aspirations, he also expresses the feeling that heroes are useless. The fierce conflict between ideal and reality constitutes the tragic tone of his ci. On the basis of Su Shi's Ci, Xin Ci has further expanded the scope of the subject matter, almost to the point where everything has to be unintentionally written. He pushed his rhetoric to a peak.
When Xin Qiji's ci expresses his ambition to serve the country, he often shows the soldiers' heroic and confident mood, such as "to pull the waves of the Milky Way and wash the sand in the northwest" ("Tune the Song of Water"), "When Marco Polo is buried, you should swear that moths will not sink" ("Man Jiang Hong") and "When people die, their hearts are as iron. See how to try to mend the sky "("He Xinlang ") and so on. Everything is full of pride and anger. For those who have the same courage to serve their country, he sincerely praises and encourages each other with one voice. For example, the impassioned "Shui Long Yin Chen Jiashou Han Nan Jian Shang Shu" is completely different from ordinary vulgar birthday speeches:
How many people really know how to cross the river and come from the south? Chang 'an elders, the scenery of the new pavilion, are as poor as ever. How many times did you look back when you were on land? Do you know that Wan Li's fame and fortune are true Confucianism? There is an article about hitting mountains, all of which are sunny days with children's voices. When I fell to the ground, now I try, and the situation is running.
The wind and smoke in the green fields, the vegetation in Pingquan and the wine singing in Dongshan. I will rectify Kun's work and celebrate her husband's birthday next year.
Xin Qiji has an instinctive aversion to vulgar and smooth bureaucrats who do nothing in the face of national peril. In Millennium Tune, he outlined the ugliness of such characters: "Give people a drink, then pour it first. The most important thing is to make cocoa, and everything is fine. "
However, it is such people who are full of officialdom, hold power and embark on a road of stealing peace. He wrote angrily: "General Lee won herma forever. Cai Li is the next person, but he is a seal. " ("Operator")
When Xin Qiji led a few troops across the battlefield and came to the south, he was full of blood and eager to show his grand plan. Unexpectedly, he fell into a mediocre situation, which made him feel unbearable depression and indignation. In the 12th year of Nangui, when he revisited Nangui's first stop, Jiankang, he wrote the famous "Shui Long Yin Deng Jiankang Happy Pavilion":
In autumn, the south is empty and desolate, the river flows with the sky, and autumn is even more boundless. Seeing the mountains in the distance will only cause me sadness and resentment at the end of the country. These mountains are like a hairpin and a spiral coil on a woman's head. The sun in the west leans against this floor, and geese are barking in the distant sky. I am wandering in the south of the Yangtze River, homesick for a wanderer. I look at this precious sword, I hold the railing upstairs, and no one understands the mind I am building now. Don't say that the bass is ugly. Zephyr and Jiying haven't come back yet? People like Xu Si who only buy land for themselves should be ashamed to see Liu Bei who is brilliant and complete in these two aspects. Unfortunately, time passes like running water. I'm really worried about the country's ups and downs. As Huan Wen said, the trees have grown so much! Who's calling? Red scarf and green sleeves, heroic tears.
This is the sorrow of broken mountains and rivers, and the sorrow of empty ambition; Time goes by mercilessly, and it is even more shocking because of this sadness. However, even if the poet writes about his loneliness and sadness, his pain and tears, we can still see his unsinkable heroism.
His ci tries to restore the patriotic enthusiasm of national reunification, pour out the grief and indignation of hard-to-pay ambition, and expose and criticize the humiliating surrender of the upper ruling group in the Southern Song Dynasty. There are also many works that praise the rivers and mountains of the motherland. The artistic style is diverse, mainly bold. Passionate, generous and tragic, vigorous brushwork, and Su Shi are also called "Su Xin". It is famous for Breaking the Array, Giving Zhuang Ci to Chen Tongfu to Recall the Past, Yongyule Jingkou Gubei Pavilion, Shuilong Yindeng Healthy Yueting Pavilion and Bodhisattva Man Writing Walls in Jiangxi. However, some works show negative emotions caused by unfulfilled ambition, such as Jia Xuan's long and short sentences, and Deng Guangming's annotation on Jia Xuan's chronology is the most popular annotation in the contemporary era. Modern people compiled Notes on Xin Jiaxuan's Poems. [1] Life story
"The iron plate copper pipa, following Dongpo's singing, does not return to the river, and the beautiful piano is sad. Hebei did not fly south with Hongyan in the Southern Song Dynasty." This is Guo Moruo's couplet in front of Xin Qiji's tomb in yang wonsan, carved behind Guashan Mountain in lead mountain. In the history of China literature, Xin Qiji is an admirable all-rounder in civil and military affairs.
1 16 1 year, since the age of 22, Xin Qiji led more than 2,000 hometown brothers to revolt against the gold. He takes revenge on national humiliation and regaining lost ground as his lifelong career. Twenty years later, he became an iron horse and swallowed Wan Li like a tiger. However, when people reach middle age, they are repeatedly vilified and remain idle for 20 years until they die of grief and indignation. From 1 18 1 to 1207, he basically lived a leisurely life in Daihu Lake in Shangrao and Piaoquan in Qianshan, during which he was employed and dismissed for six years, and traveled between Renshang and Daihu and Piaoquan in Fujian, Zhejiang and Jiangsu. Those who live in the lake also go to Park Springs for a short stay. Piaoquan is the final destination of this patriotic poet after crossing the south.
1 180, when Xin Qiji, aged 4 1, was appointed as the magistrate of Longxing (Nanchang) and the envoy of Jiangxi, he planned to build a garden-style manor in Shangrao to settle down his family. 1 18 1 In the spring of, Xin Qiji came to Shangrao and began to build a new house and manor with a lake. According to the terrain around Daihu Lake, he personally designed the manor pattern of "building houses at high places and opening fields at low places" and said to his family: "Life is diligent, and fields should be the mainstay." So he named Daihu Manor "Jiaxuan" and "Jiaxuan Jushi". In that year 1 1 month, his official position was suspended due to impeachment, and the new house with the lake was just completed. Xin Qiji returned to Shangrao and began a leisurely life after middle age.
Ehushan, Lingshan, Boshan and other places are places where Xin Qiji often goes to find ancient seclusion. Ehu Temple at the foot of Ehu Mountain is next to the ancient post station leading to Fujian. 1 175 Famous scholars Zhu, Lu Jiuling and Lu Jiuyuan held the famous "Goose Lake Meeting" (the first meeting of Goose Lake) in the history of China philosophy. Goose Lake has thus become a cultural resort. Xin Qiji often goes to Goose Lake for recreation.
11In the autumn of' 88, it was written that Xin Qiji and Zhu met in Zixi, Qian Shan, to discuss the reunification plan. But later, for some reason, Zhu declined the meeting. This winter, when we met, Xin Qiji was ill in bed, resting in the ladle spring, waiting for the cat. In the evening, after the snow in Chu Qing, the afterglow reflects the snowy earth. Xin Qiji looked out from the railing of Piaoquan Villa and saw Cat Chen riding a red horse on the post road in front of the village. He was overjoyed and his illness dissipated, so he went downstairs to ride with him. The two reunited on the stone bridge in front of the village after a long separation, filled with emotion; Standing on the stone bridge, bathed in the sunset after the snow, talking about state affairs, saddened by the disability of the golden gull, surging in patriotism, drawing a sword and chopping a horse, vowing to fight for the reunification of the motherland. Xin Qiji's cry of "People give up stone, watch their hands try, and make up for the sky" written in "He Xin Lang's father sees peace and answers it with rhyme" is a portrayal of this lofty ambition.
Xin Qiji and the cat met this time. They drank together and swam in Goose Lake together. Long song replied. They talked about everything and stayed for ten days, which became a much-told story in the literary world. To commemorate these two patriots, later generations called this meeting the second "Goose Lake Meeting", called the stone bridge in front of Si Qi Village "Horse-chopping Bridge", and built a horse-chopping pavilion beside the bridge. Today, the story of Xin Qiji and Chen Liang's "betting on horses" has been circulating in the local area. The chopping horse pavilion is still there. Although it has experienced wind and rain, there are still many glazed tiles engraved with the words "Chopping Horse Pavilion", which are the cultural relics protection units in Yanshan County.
11In the summer of 1994, Xin Qiji was dismissed from office and returned to Shangrao. He lived in Park Springs and began to build new houses and manage Park Springs Manor. He is determined to "stay here, settle down in my house, wait for a long time before learning, and plant more crops." 11In the spring of 1995, the garden-style manor of Piaoquan was built, the eaves were newly built, and the green hills faced the small windows.
11In the summer of 1996, Daihu Manor caught fire and Xin Qiji moved his family to Piaoquan. 11In the autumn of 1996, all the titles of Xin Qiji were stripped clean by the imperial court, and he lived a rural life in a floating spring, traveling around mountains and waters, drinking and writing poems, and traveling around wild cranes. Xin Qiji was deeply moved by the tranquility of Park Quan Tian Yuan and the simplicity of missing the villagers. Inspired by singing, he wrote a lot of poems describing the four seasons scenery, world customs, garden scenery and expressing feelings in Piaoquan. Linjiang immortal, the play is longevity, Huanxisha, the father argues for Lian Yu, and Yulouchun plays Yunshan. All of them are representative works describing the rural life of Park Quan in Xin Ci. "Castle Peak is full of vitality, which seems to be charming for my return" ("Qinyuanchun, Dead Again, Four Notices"); "I think castle peak is more charming, castle peak, see I should be so. Love and appearance are slightly similar "(He Xinlang's Garden Pavilion in the City). These words show Xin Qiji's love for floating springs and mountains.
From 65438 to 0203, Xin Qiji served as Shaoxing magistrate and Zhenjiang magistrate successively. 1autumn of 205, he was dismissed from office again, and Xin Qiji returned to Puquan with grief and indignation. 1In the autumn of 2007, 68-year-old Xin Qiji was seriously ill. The court used him again and appointed him as a Tang Dynasty envoy, making him go to Lin 'an (Hangzhou) as soon as possible. When the imperial edict reached the lead mountain, Xin Qiji was seriously ill and bedridden, so he had to resign. On the tenth day of the ninth lunar month, Xin Qiji, a national hero and patriotic poet, died in grief and patriotism.