Chen Qingbiao
Minister's secret words: I take risks
Chen Qingbiao, mother and grandson, are more like each other. Trouble (xing), rewelding (si) by min (mǐn) fierce. Give birth to a child in June, and the loving father will see you back; Xing (xíng) was four years old, and his uncle took his mother's ambition. Grandmother Liu, the minister of mǐn, is lonely and weak, and raised by herself. I'm a young minister with many diseases, but I can't do it at the age of nine, and I'm lonely and miserable. As for the establishment. There is no uncle, no brother (xi m � n), no family (zu �������������6 A close relative who has no life (j Ρ) and strong work (qi γ ng) outside, has no answer (tóng), and he is inseparable from others. However, Liu Su-ying's illness often occurs in bed cups (rù), and I have served in the soup and medicine, which has never been abandoned. Catch (dài) to serve the sacred dynasty and bathe in the clear. Kuí, a former satrap minister, inspected Xiao Lian, and later a secretariat minister was honored as a scholar. I have no owner to support, and I refuse to die. Under the imperial edict, I worshipped the minister's card shark, sought national favor, and removed the minister from washing (xi m: n) the horse. Allegations (wěi) are humble, and when they serve the East Palace, they are the first to be reported by the minister meteorite (yǔn). I'm a minister, but I don't take office. The imperial edict is sharp, but the minister is slow. County persecution, urging ministers on the road; The state department is in a hurry to spark. I want to serve a letter to Mercedes-Benz, then Liu is ill (D incarnation); If you want to have an affair, tell me not to: I am really embarrassed to advance and retreat. Fu Wei-sheng ruled the world with filial piety, and when he was old, he was still cherished (j: n), and the minister was lonely, especially. Moreover, I am a less official and a pseudo-dynasty, and I have worked as a minister for a long time. I am an official in this plan, and I don't care about honor. Today, I have conquered the country and captured prisoners, even to the humble. I've been promoted (zhuó), and I'm pampered with my life. How dare I linger (huán) and have hope (Ji)! However, in Liu Ri, the thin (bó) Xishan Mountain is dying, and people's lives are in danger. I have no grandmother, no today; Grandmother has no ministers, and there is no end to her years. Mother and grandson, more (gēng) each other's lives, so just can't waste far. I have forty (ò u) four ministers and ninety (ò u) six grandmothers, which means that the days when I spend my holidays with your majesty are long, and the days when I support Liu are short. I'm willing to beg for it. I have worked hard, and people who are not alone in Shu and the herdsmen in Erzhou know it well, and it's a real lesson for me. May your majesty pity (mǐn) for his foolishness and sincerity, listen to my humble wishes, and be lucky enough to save Liu for more than a year. When I was born, I was a meteorite, and when I died, I was a grass. I am overwhelmed by the fear of dogs and horses, and I would like to pay tribute to it. The article comes from Baidu Encyclopedia 2. The sentences and explanations about filial piety in the Analects of Confucius
The second original of the Analects of Confucius 2.5 Meng Yizi (1) asked about filial piety, and Confucius said, "There is no violation.
(2) "Fan Chi (3) Yu (4), the son told him:" Meng Sun (5) asked me about filial piety, and I didn't disobey him. " Fan Chi said, "What is it?"
Confucius said, "Be born with courtesy; When you die, you are buried with ceremony and sacrificed with ceremony. " Note (1) Meng Yizi: A doctor of Lu, one of the three families, surnamed Zhong Sun, named He Ji, and "Yi" was posthumous title.
Before his death, his father asked him to learn from Confucius. (2) no violation: don't violate it.
(3) Fan Chi: Fan Mingshu, whose surname is late. A disciple of Confucius, 46 years younger than Confucius.
He worked with Ran Qiu to help Ji Kangzi innovate. (4) Royal: Control the carriage.
(5) Meng Sun: refers to Meng Yizi. When Meng Yizi asked what filial piety was, Confucius said, "Filial piety means not to violate the etiquette."
Later, Fan Chi drove Confucius, and Confucius told him, "Meng Sun asked me what filial piety is, and I answered him not to break the ceremony." Fan Chi said, "What do you mean, don't break the ceremony?" Confucius said: "when parents are alive, they should be served according to the ceremony;" After the death of parents, they should be buried and sacrificed according to the ceremony. "
Confucius attached great importance to filial piety and asked people to be filial to their parents, whether they were alive or dead. But what is emphasized here is that filial piety should not violate the rules of etiquette, otherwise it will not be true filial piety.
It can be seen that filial piety is not vague and casual, and it must be regulated by the ceremony. Acting according to the ceremony is filial piety. Original 2.6 Meng Wubo (1) asked about filial piety, and Confucius said, "Parents only care about their illness (2)."
Note (1) Meng Wubo: son of Meng Yizi, whose name is Bi. Wu is his posthumous title.
(2) Parents only worry about their illness: the pronoun refers to parents. Illness, illness.
Meng Wubo asked Confucius about filial piety. Confucius said: "parents should be especially worried about their diseases."
(This can be regarded as filial piety. ) "Comment on this chapter is Confucius' answer to Meng Yizi's son's filial piety.
There have always been three explanations for what Confucius said here: 1. Parents love their children in every way, fearing that they will have diseases. Children can understand their parents' feelings and be extra cautious in their daily lives. This is filial piety. 2. As a child, parents only need to worry when they are sick, but they don't have to worry in other aspects, which shows their parents' parent-child affection.
3. Children need not worry too much about other aspects as long as they are worried about their parents' illness. This paper adopts the third statement.
The original 2.7 Ziyou (1) asked about filial piety, and Confucius said, "Those who are filial today are said to be able to support. As for dogs and horses, they can all be raised (2). If you are disrespectful, why not? " Note (1) Ziyou: Yan Mingyan, Ziyou, a native of Wu, is 45 years younger than Confucius.
(2) raise: sound yàng. Ziyou asked what filial piety was, and Confucius said, "The so-called filial piety nowadays only means that it is enough to support parents.
however, even dogs and horses can be kept. If you don't care to honor your parents, what's the difference between supporting your parents and raising dogs and horses? " Comment on this article or talk about filial piety.
There have always been several different interpretations of the sentence "As for dogs and horses, they can be kept". First, it is said that dogs can guard the door and horses and carts can also serve people; Second, dogs and horses can also be raised by people.
this paper adopts the latter statement, which is more appropriate. The original 2.8 Zi Xia asked about filial piety, and Confucius said, "Color is difficult (1).
If you have something to do, I will do it for you (2); There is wine and food, sir (3) and (4). Did you ever think it was filial? " Note (1) Color difficulty: color, face. Difficult, not easy.
(2) service: service, engagement and responsibility. Service is service.
(3) Mr.: Mr. refers to the elderly or parents; Disciples mentioned above refer to the younger generation, children, etc. (4) zhuàn, meaning eating, drinking and drinking.
Zi Xia asked what filial piety was, and Confucius said, "The hardest thing is to be kind to parents. Only when children have something to do for their parents, and when they have wine and rice, can they be regarded as filial piety?" Comments on Chapters 5, 6, 7 and 8 of this article are all about filial piety by Confucius. The filial piety advocated by Confucius is reflected in all aspects and levels, reflecting the needs of the patriarchal clan system and adapting to the needs of the society at that time.
The idea of * * * is not only to serve parents formally according to the principle of rites, but also to truly honor their parents from the bottom of their hearts. 3. The sentences and explanations about filial piety in the Analects of Confucius
The second original text of the Analects of Confucius 2.5 Meng Yizi (1) asked about filial piety and Confucius said, "There is no violation.
(2) "Fan Chi (3) Yu (4), the son told him:" Meng Sun (5) asked me about filial piety, and I didn't disobey him. " Fan Chi said, "What is it?"
Confucius said, "Be born with courtesy; When you die, you are buried with ceremony and sacrificed with ceremony. " Note (1) Meng Yizi: A doctor of Lu, one of the three families, surnamed Zhong Sun, named He Ji, and "Yi" was posthumous title.
Before his death, his father asked him to learn from Confucius. (2) no violation: don't violate it.
(3) Fan Chi: Fan Mingshu, whose surname is late. A disciple of Confucius, 46 years younger than Confucius.
He worked with Ran Qiu to help Ji Kangzi innovate. (4) Royal: Control the carriage.
(5) Meng Sun: refers to Meng Yizi. When Meng Yizi asked what filial piety was, Confucius said, "Filial piety means not to violate the etiquette."
Later, Fan Chi drove Confucius, and Confucius told him, "Meng Sun asked me what filial piety is, and I answered him not to break the ceremony." Fan Chi said, "What do you mean, don't break the ceremony?" Confucius said: "when parents are alive, they should be served according to the ceremony;" After the death of parents, they should be buried and sacrificed according to the ceremony. "
Confucius attached great importance to filial piety and asked people to be filial to their parents, whether they were alive or dead. But what is emphasized here is that filial piety should not violate the rules of etiquette, otherwise it will not be true filial piety.
It can be seen that filial piety is not vague and casual, and it must be regulated by the ceremony. Acting according to the ceremony is filial piety. Original 2.6 Meng Wubo (1) asked about filial piety, and Confucius said, "Parents only care about their illness (2)."
Note (1) Meng Wubo: son of Meng Yizi, whose name is Bi. Wu is his posthumous title.
(2) Parents only worry about their illness: the pronoun refers to parents. Illness, illness.
Meng Wubo asked Confucius about filial piety. Confucius said: "parents should be especially worried about their diseases."
(This can be regarded as filial piety. ) "Comment on this chapter is Confucius' answer to Meng Yizi's son's filial piety.
There have always been three explanations for what Confucius said here: 1. Parents love their children in every way, fearing that they will have diseases. Children can understand their parents' feelings and be extra cautious in their daily lives. This is filial piety. 2. As a child, parents only need to worry when they are sick, but they don't have to worry in other aspects, which shows their parents' parent-child affection.
3. Children need not worry too much about other aspects as long as they are worried about their parents' illness. This paper adopts the third statement.
The original 2.7 Ziyou (1) asked about filial piety, and Confucius said, "Those who are filial today are said to be able to support. As for dogs and horses, they can all be raised (2). If you are disrespectful, why not? " Note (1) Ziyou: Yan Mingyan, Ziyou, a native of Wu, is 45 years younger than Confucius.
(2) raise: sound yàng. Ziyou asked what filial piety was, and Confucius said, "The so-called filial piety nowadays only means that it is enough to support parents.
however, even dogs and horses can be kept. If you don't care to honor your parents, what's the difference between supporting your parents and raising dogs and horses? " Comment on this article or talk about filial piety.
There have always been several different interpretations of the sentence "As for dogs and horses, they can be kept". First, it is said that dogs can guard the door and horses and carts can also serve people; Second, dogs and horses can also be raised by people.
this paper adopts the latter statement, which is more appropriate. The original 2.8 Zi Xia asked about filial piety, and Confucius said, "Color is difficult (1).
If you have something to do, I will do it for you (2); There is wine and food, sir (3) and (4). Did you ever think it was filial? " Note (1) Color difficulty: color, face. Difficult, not easy.
(2) service: service, engagement and responsibility. Service is service.
(3) Mr.: Mr. refers to the elderly or parents; Disciples mentioned above refer to the younger generation, children, etc. (4) zhuàn, meaning eating, drinking and drinking.
Zi Xia asked what filial piety was, and Confucius said, "The hardest thing is to be kind to parents. Only when children have something to do for their parents, and when they have wine and rice, can they be regarded as filial piety?" Comments on Chapters 5, 6, 7 and 8 of this article are all about filial piety by Confucius. The filial piety advocated by Confucius is reflected in all aspects and levels, reflecting the needs of the patriarchal clan system and adapting to the needs of the society at that time.
The idea of * * * is not only to serve parents formally according to the principle of rites, but also to truly honor their parents from the bottom of their hearts. 4. filial piety's famous sayings and epigrams
1. Be careful when you come in and out of support, and don't be bored when you wait on it day and night.
it means: parents should be careful to help when they go in and out (the door), and don't get tired of serving their parents in the morning and evening. From "Advise the newspaper to be kind".
2. Being filial before parents, a filial piety is a good boy; Weng po can do filial piety, and she falls in filial piety and falls in virtue. It means: filial piety to parents is a good boy, filial piety to father-in-law and mother-in-law, and you can get a reputation of being both filial and virtuous.
it's from the article "Advise the newspaper to be kind". 3. Disciples are filial when they enter, and younger brothers when they leave.
It means that young disciples should honor their parents when they go home, and love their brothers when they go out. From (Spring and Autumn) The Analects of Confucius, Learning is the First.
4. Parents should not slow down when calling; Parents, don't be lazy. It means: when parents call, they should promise quickly; Parents have orders and should do it quickly.
from (Qing) Li Yuxiu's Disciples Rules. 5. filial piety, the classics of heaven, and the meaning of the earth.
It means that filial piety is a matter of course. From the book of filial piety.
6. Don't dare to answer the call slowly, and be sincere and cheerful. It means: when parents call, they should immediately answer, not neglect, be sincere and sincere, and smile.
it's from "Advise the newspaper to be kind". 8. Good meals should be used by parents first, and good clothes should be worn by parents first.
It means: Give parents a good meal first, and give them good clothes first. From "Advise the newspaper to be kind".
9. A poor family knows a dutiful son, while a chaotic country knows a loyal minister. It means: when the family is poor, the true dutiful son can be found, and when the country is in danger, the true loyal minister can be identified.
from the collection of celebrities. 1. If you slow down your relatives, you will disrespect your relatives.
It means that people who don't respect other people's parents will certainly not respect their own parents. From the History of the Three Kingdoms, Wei Shu.
11. Mencius said, "You can't be a relative, you can't be a human being; You can't be a child if you don't follow your parents. " Mencius said: "(in Shun's eyes) sons can't get along well with their parents and can't be human;" A son can't be a son if he can't obey his parents' wishes. "
from (Spring and Autumn Period). On Mencius and Li Lou. 12. Mencius said: "Old people are old, young people are young, and young people are young."
Mencius said, "Respect your own elders, and respect the elders of other people's homes when they are promoted; Caress your own children, promote them and caress other people's children. " From (Spring and Autumn) Mencius Liang Hui Wang Shang.
13. Mencius said, "Kiss and be kind; Respect for the long, righteousness. " Mencius said: "Dear parents are benevolence; Respecting your brother is righteousness. "
from (spring and autumn) Mencius with all my heart. 14. Mencius said: "Everyone is close to his relatives and grows long, while the world is peaceful."
Mencius said, "As long as everyone loves their parents and respects their elders, the world will naturally be peaceful." From (Spring and Autumn) Mencius Li Lou.
15. Don't teach your parents to suffer from hard work and worry about it. It means: don't let your parents suffer, and don't let your parents share your worries.
it's from the article "Advise the newspaper to be kind". 16.