Liezi (450 BC - 375 BC, age unknown), whose real name is Lie Yukou ("Liezi" is the honorific title given to him by later generations), a Chinese scholar, Zheng Guopu of the Zhou Dynasty Tian people, after the ancient emperor Lishan clan.
1. Reasons are impermanent, and things are impermanent.
There is nothing always right or always wrong in the world.
2. See what is coming out to know what is coming in, observe what is going on to know what is coming.
Selected from "Liezi·Shuofu". You can know the inner cultivation by seeing the external performance, and you can predict the future by observing the past. It is often used to explain the principle of understanding from the outside to the inside and from the past to the present.
3. If you are not dignified, how can you envy your reputation? If you do not invite power, how can you envy your position?
Selected from "Liezi·Yang Zhu". If you don’t want to boast about your wealth, why should you envy your reputation? If you don’t want to show off your power, why should you envy your position? Refers to a person who is indifferent by nature and not keen on fame and status.
Four. The great road loses its sheep because of its diversity, and the scholars lose their lives in many ways.
There are many forks in the road and it is easy for sheep to get lost. People who are studying waste time because they do not have a clear direction of study. It warns people to learn to specialize. To lose sight of a sheep on the wrong road is a metaphor for losing the direction and going astray due to complex and changeable situations.
5. It is unlucky to see the fish in the abyss, and it is bad luck to hide the wisdom.
The two sentences start with "Those who can clearly see the fish in the deep water will have no good luck, and those who can predict other people's privacy will surely bring disaster." It describes that people who are too shrewd can be harmful.
6. The great road loses its sheep because of its diversity, and the scholars lose their lives in many ways.
Excerpted from the translation of "Liezi·Shuofu" There are too many forks in the road, and a lost sheep cannot be recovered. Scholars who use too many avenues to pursue their studies will lose their own nature.
7. Those who are worried are prosperous, and those who are happy are prosperous. It is not difficult to win, but it is difficult to hold on. The virtuous master uses this to maintain victory, so his blessings will extend to future generations.
Selected from "Liezi·Shuofu". Keeping worried and being prepared for danger in times of peace is the reason for the prosperity of the country, while not worrying and being blindly optimistic is the root of destruction. Winning is not difficult, maintaining victory is difficult. A wise king can be prepared for danger in times of peace and maintain victory, so his blessings can be extended to future generations.