Carry (zài) camp spirit and hug, can you go?

Committed to softness, can you be a baby?

Can you get rid of the mystery and be perfect?

Love the people and govern the country, can you do nothing?

Tianmen is open and closed (hé), can it be a woman?

Understand four, can you be ignorant?

Livestock, livestock (Xu). Being born with nothing, doing without relying on it, and being long (zh m: ng) without killing it is called Xuande.

Second, the solutions of each family

1, Mr. Baiyun's "The Way of Laozi" Abstract:

Chapters 10, 1 1 2 tell another story. What is this? Virtual silence. Our hearts are empty, so that we can be more peaceful, calm down and see the essence of things without being disturbed by so many temptations from the outside. There are too many temptations in this world, and the more flowers bloom, the more attractive they are. What can we do to resist temptation? In addition to external systems and rules, there are also our hearts.

In the last chapter, I expounded the truth that saints retire after their achievements and move towards humanity and heaven. This chapter continues to talk about how to humanize the whole heaven.

2. South "Old He Zi said" abstract.

(1) Cultivating Internal Skill-Internal Sanctification Method

At the beginning of the tenth chapter, there are three main points in terms of the way that practice transcends secular life. First, "Can you hold the camp and hold it?" Self-cultivation is the focus of the first step. Second, "dedication is hard to be a baby." It is the key point of the second step of life achievement. Third, "can you get rid of the mystery and be perfect?" The key point of cultivating psychological achievement is the third step.

The first step of self-cultivation: "Ying" refers to the role of blood and nutrients in human life. Next to the word "spirit" is white, half listening and half knowing. The activity in material life is its function. Therefore, this is the "boldness" and "boldness" of a person as the saying goes. Lao Tzu said that if people can embrace the spirit of life and never part, they can have the hope of longevity. Therefore, we said, "If you carry a battalion and hold a battalion, you can't leave!"

The second step is to cultivate one's self-cultivation: from another point of view, if a person can be "good at softening his spirit and be a baby", then he can almost "embrace his spirit". However, this famous saying of Laozi has made future generations try their best to achieve the effect of "being full of vigor, being soft and being rigid" and set up many doorways.

The third step is to cultivate the mind: however, the center of physical and mental life is not between physical and mental attitudes. Air is just the use of Tao. "The two are the same and have different names, both of which are called metaphysics." What makes the body and mind work together is that mysterious way. In order to make the secular concept easy to understand, we can also reluctantly name it "Xuanlan" and call it wisdom or wisdom. So there is a saying that the third step is to cultivate mental achievements. The so-called "get rid of mystery, perfect!" In other words, when reaching the wisdom of Taoism, the spirit of bathing in snow still needs to be tempered, and it is necessary to achieve the purity of "bending everything without leaving behind" in order to return to nature and conform to the way of nature. Only in this way can we feel like a mirror and see everything. Things are coming, don't leave the past behind. Candle hole machine is the first, but there is nothing tired in my heart.

(2) The philosophy of being a political country-foreign kings

With an indomitable spirit, soft as a baby, you can achieve flawless self-cultivation and achieve something, and you can enter the realm of inner holiness. If we can be king from the outside and turn to the way of "equal pay for equal work", we must do three things to form a complete engineering system.

"Love the people and govern the country, how can you be ignorant?" We have made our own answer to the full text of Chapter 71 of Laozi, so we don't need to type it any more. Such as: "Do you know, go up. I don't know. I'm sick. My husband is just sick, so he is not sick. Saints don't get sick, but they don't get sick because of illness. " In other words, people who are truly knowledgeable in the sky will never rashly use their knowledge to deal with world affairs. Obviously, they must brainstorm, learn from others, and then make some decisions. The so-called knower, just like the ignorant, can attract many parties and achieve great things. The "knowing or not knowing" mentioned here is also the "inaction" of the academic center of Laozi's thought, which is a truth.

The second point is, "When the Tianmen is open and closed, how can there be no women?" It is said that when a Taoist cultivates to a pure and pure state, Tianmen will naturally open and close. In this regard, nature is wise to all things, supernatural power to heaven and earth, wise to ancient and modern times, extraordinary and sacred.

With this highest accomplishment of knowing whether to open and close with Tianmen and having no women, we can reach the third point: "If you understand 40%, you can do nothing!" Do something and do everything, bow to the virtues of submission. So, on the surface, although they are all monarchs who govern the country after joining the WTO, in fact, they are also a saint who transcends the secular world-Superman. Therefore, we can "be born of animals", protect all ethnic groups and support the people.

But in the end, it is "born without". Like heaven and earth, although everything can grow, it is not yours. "Do without relying", although it is because of his moral career that he achieved this success, but his own work is not on his own. Although he is a hero, he doesn't want to dominate forever. Therefore, it is said that "long without slaughter is for Xuande", and the meaning of "Xuande" is not only great virtue.

3. Han Pengjie's explanation of the contents of Tao Te Ching.

The body carries the soul like a car. Can we not separate? Concentrated, gentle and docile, can you be as pure as a baby? Can you get rid of distractions, look into your mind like a mirror, and make it flawless? Can loving the people and governing the country follow the law of natural inaction? Can the senses keep quiet when they are exposed to the opposite changes from the outside world? Understand Starr, can you not try your best? Everything grows and breeds, everything produces, everything nurtures but does not take, and everything grows but does not dominate. This is called "Xuande".

Third, my understanding-inner saints and outer kings

I like Nan Huai Jin's interpretation of this chapter. The first three sentences are about how to cultivate the inner self, achieve the unity of body and mind, breathe smoothly and softly, and have no distractions like a mirror. The last few words are about how to govern a country (or a company), be open-minded, wise and trainable, and be conducive to the growth of all things!

Let's talk about how to repair the inside first. Needless to say, the unity of body and mind is a concept that everyone agrees with at present. There is a book called "The Miracle Power of Body and Mind Integration" which talks about the benefits of body and mind integration: body and mind integration can make people relax, concentrate, find self-confidence fundamentally, and devote themselves wholeheartedly to one thing. So how to make breathing smooth and soft? We say that when we are calm, only when our hearts are peaceful and our bodies are relaxed can our breathing be smooth and soft. If you can be in this state often, then this person must be a transparent and open-minded person. Finally, I can see everything like a mirror without interference from other thoughts. That is a very deep person.

Let's talk about how to govern the country (or an organization) so as to be enlightened, wise and teachable, which is beneficial to the growth of all things! This is really an ideal state. We can imagine how an organization can maximize its potential. It must be that every member of the organization can show himself, give play to his advantages, unite and cooperate, and make concerted efforts. There is not enough grass under the big tree. If an organization only allows one person to show himself, others can only obey and bury their talents. After a long time, the strength of this organization will definitely become weaker and weaker. There is a saying: the pursuit of a person's life is to be seen. Then how can every life be seen-that is, what Laozi said, "Born for it, it is for animals." Being born with nothing, doing without relying on it, and being long without killing it, is called Xuande. "